The Gospels are Myths (and other obvious observations)

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I’m not attacking the “truth of Catholicism” here…I’m attacking the claim that the magical parts of the Gospel stories happened. I’m responding to the claims made by an article appearing on this very site, so you can hardly claim that my post isn’t relevant to the interests of this site.

As a matter of curiosity, since you brought it up, do you personally think that the magical elements of the Jesus stories actually happened? If so, on what grounds do you believe this?
The miraculous elements of the Gospels are based on the authority and veracity of Catholicism. I do argue that those elements are true, because I argue that the authority of the Church is valid due to philosophy. Those are my grounds.
 
What well-documented diseases/conditions have been cured by prayer? Is prayer the only possible explanation?
There is plenty of medical evidence of instantaneous cures at Lourdes which have been recognised by experts as scientifically inexplicable. The case of Jack Traynor is amusing because although he was completely restored to health he continued to receive a disability pension. Allowances for miracles are not taken into account by the British bureaucracy!

Prayer is the only possible explanation at present but the alternative is to have faith in science as capable of ultimately explaining everything. How would you justify that?.. 🙂
 
The article on this site references Suetonius’ claim that a giant apparition persuaded Caesar to cross the Rubicon. We can start there. Do you believe that Caesar crossed the Rubicon? Do you believe that a giant ghost talked him into it? Which do you think is more likely to have happened? On what basis do you make that judgment?
Well I took the effort of looking up the source text for all four historical accounts of Caesar crossing the Rubicon, plus a poetic account. Only Suetonius and the poetic account tell of an apparition.

The poetic account is by Lucan in his work “Pharsalia” or “The Civil War”, written about a century after the events took place. I’ll just say that it is obviously intended to be a work of history as much as Shakespeare’s Julius Caesar is. Here is the text:
Code:
 Now on the marge of Rubicon, he saw,
 In face most sorrowful and ghostly guise,
 His trembling country's image; huge it seemed
 Through mists of night obscure; and hoary hair
 Streamed from the lofty front with turrets crowned:
 Torn were her locks and naked were her arms.
 Then thus, with broken sighs the Vision spake:
 "What seek ye, men of Rome?  and whither hence
 Bear ye my standards?  If by right ye come,
220 My citizens, stay here; these are the bounds;
No further dare." But Caesar’s hair was stiff
With horror as he gazed, and ghastly dread
Restrained his footsteps on the further bank.
Then spake he, "Thunderer, who from the rock
Tarpeian seest the wall of mighty Rome…
So there’s that. Suetonius’ account, written in 121 A.D., 170 years after the event occurred, says:
As he stood in doubt, this sign was given him. On a sudden there appeared hard by a being of wondrous stature and beauty, who sat and played upon a reed; and when not only the shepherds flocked to hear him, but many of the soldiers left their posts, and among them some of the trumpeters, the apparition snatched a trumpet from one of them, rushed to the river, and sounding the war-note with mighty blast, strode to the opposite bank. Then Caesar cried: “Take we the course which the signs of the gods and the false dealing of our foes point out. The die is cast,” said he.
So there you have it. One poetic, dramatic account written a century after the event says a female image of Rome appeared and challenged Caesar’s crossing. A historical account written 170 years after the event says a male being played a reed, snatched a trumpet and triumphantly led the army across the river.

And according to the This Rock article, “All of these evidently depended on the one published eyewitness account, that of Asinius Pollio (76 B.C.–c. A.D. 4)—which account has disappeared without a trace. No manuscript copies for any of these secondary sources is to be found earlier than several hundred years after their composition.”

Based on that, I feel very confident that there is more evidence for Jesus’ resurrection than this supernatural event.

Regarding the historicity of Caesar’s crossing, that’s quite out of the realm of either of our knowledge to discuss respectably. Looking it up on Google I found two guys who argue each other about it and how it relates to the Resurrection:
Against the resurrection: infidels.org/library/modern/richard_carrier/resurrection/rubicon.html
For the resurrection: tektonics.org/qt/rubicon.html

Here are the source texts for Caesar crossing the Rubicon:
Suetonius: penelope.uchicago.edu/Thayer/E/Roman/Texts/Suetonius/12Caesars/Julius*.html
Velleius Paterculus: penelope.uchicago.edu/Thayer/E/Roman/Texts/Velleius_Paterculus/2B*.html
Plutarch: penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Caesar*.html
Appian: penelope.uchicago.edu/Thayer/E/Roman/Texts/Appian/Civil_Wars/2*.html
Lucan: omacl.org/Pharsalia/

Just do a Ctrl+F for “rubicon” and you’ll find it quickly.
 
The truth of Catholicism is not based on the Gospels as historical evidence. No intelligent person should read the Gospels and become Catholic just because of that. Catholicism is a religion in the sense that it is a doctrine of revealed truth and communication with God, but it is also a philosophy in the sense of drawing upon reason as the evidence for the religion. The evidence for Catholicism is part of philosophy, and the Gospels are not philosophic to any great extent.

It seems to me that atheists have a much greater tendency to attack religions on the basis of their scriptures and rituals, rather than their philosophies. I see far more atheists critiques of, say, Biblical accounts than critiques of Aquinas’s analysis of change and potency. That’s a shame, because no one uses the Bible as evidence for Catholicism. Maybe that’s why it’s easier to argue against! Considering we don’t use it for evidence, and we don’t consider it evidence, it’s not surprising that it’s easy to critique it as evidence. That seems like an obvious observation to me!
You’ve got it very wrong, my friend. Catholicism is a historical religion about a Creator who involved himself personally in human history. If the stuff we say about Jesus didn’t actually happen, then our religion is bunk. If Matthew 16:17-19 was never uttered by Jesus, for example, then say goodbye to the papacy.
 
Do you seriously think that if a person is correct about one thing that he writes, then everything else that he writes is automatically correct?

What I think is that if you are seriously going to invoke Jefferson as an authority on the Bible, then you should be willing to listen when we seriously invoke him as an authority on atheism. Whether you agree with him or not is your business. But fair is fair.

Yes, and on what grounds do you claim that Mark actually wrote the Gospel attributed to Mark?

Yes, and 2,000 years later on what grounds would you argue that Mark did not write the gospel attributed to him? :rolleyes:
 
My example was the swarm of zombies sweeping through a city in Matthew 27:50-53. And no, I wasn’t expecting news reports…I was expecting there to be some record of someone writing down that a hoarde of zombies swept through the city. I know that literacy rates were low then, but every city had literate people, and a swarm of zombies seems like the kind of thing that someone would write down. Call me crazy, but that’s what I’d expect.

Odd, isn’t it, that absolutely no one else bothered to write that down or ever mention it again? Is it really only the anonymous author of Matthew who bothered to write down such a monumental event in human history, decades and decades later?
You are misrepresenting the gospel account. It says that many saints appeared to many. It does not say a horde of zombies swept the city. It does not say a swarm of zombies. It does not say to whom they appeared.

“Many” is an ambiguous term. The quantity depends on the nature of the subject. Many puppy dogs implies an awful lot of dogs. If we’re talking about supernovas over the course of a century, many might mean two or three. If we’re talking about saints visiting loved ones… 🤷 Who knows? Neither of us has any way to quantify it, and you need to quantify it in order to make your point.

The gospel account could be read your way. It could also be read as a number of believers being visited secretly by a number of dead loved ones. If the latter, what external corroboration would you expect? I imagine that a (relatively) large number of people making such a claim might make their friends and family more inclined to accept your religious claims. So we might expect to see their religion grow dramatically in the weeks following the event. We might expect to see their religion prosper in the face of harsh persecution.

Hmm.
 
You’ve got it very wrong, my friend. Catholicism is a historical religion about a Creator who involved himself personally in human history. If the stuff we say about Jesus didn’t actually happen, then our religion is bunk. If Matthew 16:17-19 was never uttered by Jesus, for example, then say goodbye to the papacy.
I never said that. I said that there are two dimensions to Catholicism. One is the religious aspect, and one is the philosophic aspect. The religious aspect is concerned with Catholicism as made known by revelation, and the philosophic aspect is concerned with Catholicism as known by reason. Some things, like the Gospels, are part of the religious aspect. This doesn’t mean they aren’t true, or that the things recounted in them never happened. It just means that the Gospels are known by revelation, and therefore rely on the authority of the Church. Other things, like the existence of God, are known by reason and therefore do not rely directly on revelation. These two aspects reinforce each other- for reason establishes the reliability of the revelation, and revelation fleshes out the proposition into something that can include things that we otherwise wouldn’t know, and it makes the proposition more than cold hard logic.

The Gospels are historical documents. We believe they are also religious documents. The only basis for this claim is ultimately based on philosophy- we accept the authority of the Church, and therefore accept the authority of the scripture it has produced. If you strip this underlying layer of philosophy and rely on the Gospels themselves, devoid of any authority and context based in philosophy, then you have little reason to believe they are true. Of course, grace plays a part in rationality and the practice of philosophy, so no part of the philosophic and religious journey is purely the result of human effort.

If an atheist asks you how you know God exists, you can’t point to scripture as evidence. You can use philosophy, and having used philosophy, you can then look to scripture as a rational consequence of your reflection.
 
There is plenty of medical evidence of instantaneous cures at Lourdes which have been recognised by experts as scientifically inexplicable. The case of Jack Traynor is amusing because although he was completely restored to health he continued to receive a disability pension. Allowances for miracles are not taken into account by the British bureaucracy!

Prayer is the only possible explanation at present but the alternative is to have faith in science as capable of ultimately explaining everything. How would you justify that?.. 🙂
Interesting, but from what I’m reading, some tens (or hundreds) of millions of people have visited the shrine. The Catholic Church has recognized 67 miracles (correct me if I am wrong). That’s an extremely low ratio of miracles to visitors, enough that could be explained by chance, the placebo effect, or natural remission (note that none of the miracles are clear and unambiguous, such as a person regrowing their limbs).

Science has done such a wonderful job of exposing the workings of the universe that I would be very surprised if there were things it could not, in principle, reveal.
 
Interesting, but from what I’m reading, some tens (or hundreds) of millions of people have visited the shrine. The Catholic Church has recognized 67 miracles (correct me if I am wrong). That’s an extremely low ratio of miracles to visitors, enough that could be explained by chance, the placebo effect, or natural remission (note that none of the miracles are clear and unambiguous, such as a person regrowing their limbs).

Science has done such a wonderful job of exposing the workings of the universe that I would be very surprised if there were things it could not, in principle, reveal.
A person with a missing limb is not diseased.

What would be a correct ratio and why?
 
A person with a missing limb is not diseased.

What would be a correct ratio and why?
If a man’s spine is damaged and he is paralyzed, he is not diseased, yet there are claims of the paralyzed being able to walk.

A more convincing ratio would be one well above the realm of chance. I don’t know what the exact number would be, though.
 
If a man’s spine is damaged and he is paralyzed, he is not diseased, yet there are claims of the paralyzed being able to walk.

A more convincing ratio would be one well above the realm of chance. I don’t know what the exact number would be, though.
Can I use your statement in another thread on design vs chance? 😃
 
However relevant it may be, I regard myself as a Christian who attempts to follow Jesus. Yet, I do believe that there is much legend, myth and folklore in the gospels. As but two illustrations, I’ve always had trouble with the time Jesus cast the demons out and put them into pigs who then ran over a cliff. Then there is the feeding of the 5000. And many more, actually.
Code:
My fidelity to Christ is based essentially on his Sermon on the Mount. And some of his parables, most particularly the Good Samaritan. Remember how the lawyer asked him how to gain eternal life? Jesus said nothing about any church or any creed. He didn't mention believe this or that. He said love God and one another. 

When the lawyer wanted to know more Jesus told of the man who was robbed and beaten. Here were two representative of 'the church', a priest and a Levite, who passed by
on the other side. Who helped the wounded man? A Samaritan, one of those people despised by the Jews because they had not only intermarried outside ‘the race’; they no long practiced ‘proper Judaism’! They were wicked heretics!
Code:
 Some wise and brilliant theologians, like Bultmann, have investigated this whole myth subject and I recommend that we give them open-minded attention. And we have the great work of Campbell, also. To find mythology in the Bible need not destroy our faith, unless we worship a book instead of God. 

 I worry more about myths in the Old Testament than in the New, frankly. That Noah story. God created man in his own image and saw that he was good. Then, guess what, man became bad and God regretted that he had created him! So he tells Noah to construct this ark to hold eight adults and two of all animals for the 150 days the waters remained on the earth. Then God drowned all the rest, children, babies in the womb, everybody. What an atrocity worthy of Hitler and Stalin but a slander against the God of Christ who is loving, forgiving, patient, who gave us the Ten Commandments ("Thou shalt not commit murder") and told us to even love our enemies!
 
However relevant it may be, I regard myself as a Christian who attempts to follow Jesus. Yet, I do believe that there is much legend, myth and folklore in the gospels. As but two illustrations, I’ve always had trouble with the time Jesus cast the demons out and put them into pigs who then ran over a cliff. Then there is the feeding of the 5000. And many more, actually.
Code:
My fidelity to Christ is based essentially on his Sermon on the Mount. And some of his parables, most particularly the Good Samaritan. Remember how the lawyer asked him how to gain eternal life? Jesus said nothing about any church or any creed. He didn't mention believe this or that. He said love God and one another.
The feeding of the five thousand was recorded in all four gospels and was perhaps the most public miracle, so I’m not sure why you consider that a doubtful one.

Catholics believe that Jesus did institute a Church as he said he would (Matt 16:18). We also believe Jesus’ message was much more than “do good to others,” and that he taught us specifically how to love God and inherit eternal life. It’s more correct to say that Christianity is a religion about a person than a person’s message. If you wish to be in the physical presence of that person, you can go into your nearest Catholic church and kneel in adoration before him. 😉
 
The feeding of the five thousand was recorded in all four gospels and was perhaps the most public miracle, so I’m not sure why you consider that a doubtful one.

Catholics believe that Jesus did institute a Church as he said he would (Matt 16:18). We also believe Jesus’ message was much more than “do good to others,” and that he taught us specifically how to love God and inherit eternal life. It’s more correct to say that Christianity is a religion about a person than a person’s message. If you wish to be in the physical presence of that person, you can go into your nearest Catholic church and kneel in adoration before him. 😉
In addition there was another feeding.
 
The OP has a line that says:
“The eyewitness testimony of these people is insufficient to accept these claims – so, obviously, anonymous non-eyewitness testimony written decades after a supposed supernatural event is insufficient to accept that the supernatural event took place.”

This is not correct. The eyewitness testimony of these people differs from people who say they were abducted by aliens because the eyewitnesses were willing and did die for their testimonies. They were given the choice to deny what they said, or die. They chose death. People do not die for a lie. That is what separates the witnesses (martyr means witness) of the Gospels from those who claim alien abduction or other such bunk.
 
Interesting, but from what I’m reading, some tens (or hundreds) of millions of people have visited the shrine. The Catholic Church has recognized 67 miracles (correct me if I am wrong). That’s an extremely low ratio of miracles to visitors, enough that could be explained by chance, the placebo effect, or natural remission…
The fact that so few miracles have been recognised is partly due to the stringency of the criteria but mainly because most people do not return to Lourdes to submit to the interrogations and medical tests that are required. What do they have to gain? Publicity - often unwelcome - but no financial reward. They are more intent on enjoying their newfound way of life. There have been convincing reports of people who have recovered from incurable illnesses as a result of prayer without even going to Lourdes - and without being Catholics.
(note that none of the miracles are clear and unambiguous, such as a person regrowing their limbs).
There are documented cases of the** instantaneous** fusion of bones and other physical effects.
Science has done such a wonderful job of exposing the workings of the universe that I would be very surprised if there were things it could not, in principle, reveal.
It remains an act of faith on your part… 🙂
Do you believe that science can in principle explain everything? “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy…”

BTW You have neglected to explain:
  1. Why Jesus is considered to be a great, charismatic teacher.
  2. How His identity, mission and healing power can be dissociated from His moral teaching.
  3. The source of His wisdom and charisma.
  4. The international and enduring success of His small community.
 
However relevant it may be, I regard myself as a Christian who attempts to follow Jesus. Yet, I do believe that there is much legend, myth and folklore in the gospels. As but two illustrations, I’ve always had trouble with the time Jesus cast the demons out and put them into pigs who then ran over a cliff. Then there is the feeding of the 5000. And many more, actually.
Code:
My fidelity to Christ is based essentially on his Sermon on the Mount. And some of his parables, most particularly the Good Samaritan. Remember how the lawyer asked him how to gain eternal life? Jesus said nothing about any church or any creed. He didn't mention believe this or that. He said love God and one another. 

When the lawyer wanted to know more Jesus told of the man who was robbed and beaten. Here were two representative of 'the church', a priest and a Levite, who passed by
on the other side. Who helped the wounded man? A Samaritan, one of those people despised by the Jews because they had not only intermarried outside ‘the race’; they no long practiced ‘proper Judaism’! They were wicked heretics!
Code:
 Some wise and brilliant theologians, like Bultmann, have investigated this whole myth subject and I recommend that we give them open-minded attention. And we have the great work of Campbell, also. To find mythology in the Bible need not destroy our faith, unless we worship a book instead of God. 

 I worry more about myths in the Old Testament than in the New, frankly. That Noah story. God created man in his own image and saw that he was good. Then, guess what, man became bad and God regretted that he had created him! So he tells Noah to construct this ark to hold eight adults and two of all animals for the 150 days the waters remained on the earth. Then God drowned all the rest, children, babies in the womb, everybody. What an atrocity worthy of Hitler and Stalin but a slander against the God of Christ who is loving, forgiving, patient, who gave us the Ten Commandments ("Thou shalt not commit murder") and told us to even love our enemies!
The myths are not doctrines of the Church to be taken literally! The concept of God was primitive in some of the most ancient books in the Old Testament. 🙂
 
[T]he eyewitnesses were willing and did die for their testimonies. … They chose death. People do not die for a lie.
I say this as a Catholic, but this line of reasoning, while often used, does not sound strong to me.

After all, other religions have their martyrs.

If we cite our own martyrs as evidence of the truth of Catholicism, must we not also recognize the martyrs of non-Christian religions as evidence of the truth of their religions?

And yet we don’t.
 
I say this as a Catholic, but this line of reasoning, while often used, does not sound strong to me.

After all, other religions have their martyrs.

If we cite our own martyrs as evidence of the truth of Catholicism, must we not also recognize the martyrs of non-Christian religions as evidence of the truth of their religions?

And yet we don’t.
There’s a difference between dying for one’s religious beliefs (which we do see in other religions) and dying for something known to be a lie (which the apostles did if the resurrection was a fraud).

Someone (I think it was AntiTheist) raised the point that we don’t have solid evidence from outside the church of the martyrdom of the apostles. But if we believe the consistent testimony of the church from the first centuries regarding their martyrdom, then that martyrdom is inconsistent with a fraudulent resurrection.

It’d be nice if we had written statements from contemporary anti-christian historians for the deaths of every apostle. Sadly, that doesn’t seem to be how the first century worked.
 
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