I am not arguing that I can show that the fathers are proto-Mormons. I am suggesting that orthodoxy developed. (in truth I was just responding to what I consider to be a flawed apologetic from tmaque). If the authority that developed orthodoxy was not valid the conclusions of that authority are not necessarily correct. From the earliest of the orthodox ECF, we see little or nothing that conflicts with LDS theology. As we walk forward in time we begin to see more and more things that are solidly non-LDS. Many of these things become orthodox and are then accented.
Also, is the surviving records of the Early Church evidence that Early Christians are proto-Catholics. Not only do I say no, I also say that this “no” is even more powerful because orthodoxy preserved the records we have in most instances. Oat Soda proposed a
Clement test (post #178). This test invalidates Catholicism too.
I am also putting forth that for Joseph Smith to randomly guess and arrive at so many ideas that have solid Early Church support is unlikely. The presence of these ideas in the Early Church is something Joseph Smith could not have known about.
To my knowledge there is no official stance on the timing or cause of the apostasy. There are certainly some very prevalent positions on some of the symptoms of the apostasy, but I am not sure I would call these official.
What I think is generally accepted is that the Apostasy is an apostasy of the fullness of the authority. Catholics typically speak of the apostasy as a complete departure from belief in Christ, but LDS do not mean this. We mean an absence of authority.
Some would point to heresy as a cause of the absence of authority, but I think this is becoming less prevalent. I point to heresy as a symptom of the absence of authority.
My personal opinion is that the authority possessed by Peter was not passed to the Bishop of Rome. The local authority of the Bishops was a valid authority, but it was not such that universal theological questions could be answered. The Bishop was sufficient for addressing the needs of his local flock, but he could not (nor could he gather in a council to do so) define the Trinity and other things for the entire church.
After Pope St. Stephen prevailed over St. Cyprian and two African councils, the acceptance of heretical (and non-authoritative) baptism resulted in a slow erosion of the local authority that was valid. A some future time, everyone was either baptized by someone without valid authority or ordained by someone without valid authority. Martin Luther observed that if a valid authority was required for baptism then this practice would have resulted in an absence of authority. He concluded that the authority was not necessary. I think he was wrong.
I can provide a number of reasons for putting forth the above.
In addition to the above “evidence,” we can track a number of developments within the Early Church that move us from more LDS positions to less LDS positons. Creation ex Nihilo in my opinion is a keystone in much of the restoration evidences to which LDS can point.
Of course the Cardinal Newman Catholic option is not untenable. I just do not believe it is as strong as the restoration position.
Charity, TOm