N
NewSeeker
Guest
Hi Pinay,
I hope you are having a wonderful day. Thanks for your comments. I love that you and I are on the same road heading in opposite directions, waving as we go past. I was raised LDS in Utah and other western states, a fifth generation Mormon on both sides of the family. You’re absolutely correct: the predicted direction of our conversation would follow the course you laid out in your post. I appreciate your desire to not engage in debate; each person’s faith journey is unique. If you’ll permit me, I’d like to address your point that LDS beliefs about the Apostasy are based on modern revelation. This point is, of course, true. But it does raise an important question. Whether you accept that modern revelation as valid depends (IMO) ultimately on the acquisition of a personal testimony. That means beliefs in modern revelation are rooted in subjective experiences, as with all experiences of the divine. But claims about the Apostasy are historical in nature. It was either a historical event that really occurred (in which case it is in principle able to be documented) or it was not. It seems that when Mormons (a la Talmadge) discuss the Apostasy they begin by bringing historical evidence to the table (e.g. scriptural proof texts, evidence on the bad behavior of Catholic leaders, supposed parallels between Catholic and ancient pagan rituals etc.). Then after a conversation ensues, they perform a bait and switch and pull their testimony and modern revelation out of their pockets. In the end, this is a deal killer since testimony and faith in modern revelation is not subject to historical scrutiny. It effectively ends conversation. It can also be used to make any historical claims, since modern revelation is rooted in what someone personally believes in their heart. It cannot be contravened by any appeal to the empirical record. So what’s the point of bringing up historical evidence at all? When push comes to shove, the testimony card is inevitably played since the bare evidence from the first and second centuries does not support claims about an Apostasy. It seems to me that Mormons mention the ancient evidence primarily to give their revelation-based claims a degree of academic respectability. How else can they warrant sitting at the table with folks who ONLY refer to the evidence to determine what happened anciently? Just a thought.
NS
I hope you are having a wonderful day. Thanks for your comments. I love that you and I are on the same road heading in opposite directions, waving as we go past. I was raised LDS in Utah and other western states, a fifth generation Mormon on both sides of the family. You’re absolutely correct: the predicted direction of our conversation would follow the course you laid out in your post. I appreciate your desire to not engage in debate; each person’s faith journey is unique. If you’ll permit me, I’d like to address your point that LDS beliefs about the Apostasy are based on modern revelation. This point is, of course, true. But it does raise an important question. Whether you accept that modern revelation as valid depends (IMO) ultimately on the acquisition of a personal testimony. That means beliefs in modern revelation are rooted in subjective experiences, as with all experiences of the divine. But claims about the Apostasy are historical in nature. It was either a historical event that really occurred (in which case it is in principle able to be documented) or it was not. It seems that when Mormons (a la Talmadge) discuss the Apostasy they begin by bringing historical evidence to the table (e.g. scriptural proof texts, evidence on the bad behavior of Catholic leaders, supposed parallels between Catholic and ancient pagan rituals etc.). Then after a conversation ensues, they perform a bait and switch and pull their testimony and modern revelation out of their pockets. In the end, this is a deal killer since testimony and faith in modern revelation is not subject to historical scrutiny. It effectively ends conversation. It can also be used to make any historical claims, since modern revelation is rooted in what someone personally believes in their heart. It cannot be contravened by any appeal to the empirical record. So what’s the point of bringing up historical evidence at all? When push comes to shove, the testimony card is inevitably played since the bare evidence from the first and second centuries does not support claims about an Apostasy. It seems to me that Mormons mention the ancient evidence primarily to give their revelation-based claims a degree of academic respectability. How else can they warrant sitting at the table with folks who ONLY refer to the evidence to determine what happened anciently? Just a thought.
NS