The same as with knowing. Our decision comes first, and God follows what we decided. Just consider a bullet fired from a gun. Before we pull the trigger, God sustains the bullet within the gun. Once we pull the trigger, God sustains the firing pin in motion, then sustains the gunpowder blowing up, then sustains the bullet on its trajectory, and then sustains it penetrating the head of the target.
No. That would seem to be
exactly the wrong interpretation of “sustaining”. Sustenance speaks to existence, not to cause-and-effect. If it were the latter, then you’d be correct. However, that’s the error of the medieval Islamic philosophers: they claimed that God played “catch up”, as you suggest. For example, God sustains a piece of cotton, and a match, and the motion of the match against the striker; then, he sustains the spark, and the flame, and finally, the burning cotton. That’s
not what we’re claiming here. Rather, cause and effect happens naturally, according to laws of physics. God merely sustains the existence of the materials, per se. (Whatever happens to them, happens to them. They don’t just merely go into non-existence, however – which is what would happen if God did not sustain his creation.)
You mean, we define God and his omniscience INTO existence?
No. That’s just silly. Would you claim that we define gravity into existence? Or black holes? No, of course not. Similarly, we do not define God into existence.
Am I allowed to define God as the meanest being imaginable?
Yes, you may; one may assert all sorts of silly definitions. (We see some of them asserted here on this forum all the time!) Of course, that doesn’t make them true.
Or only the believers are “allowed” to define God’s attributes into existence, the non-believers are not allowed?
No, of course not. However, they have to be internally consistent and logical. Of course, that’s the debate we get into around here all the time, isn’t it? We claim our definitions to be logical, and non-believers claim them not to be.
A tad more than that. A revealed future allows us to act against the revelation.
Yet, it’s immaterial, since the future isn’t revealed, as such.
It is “contingent”. Unrevealed future can be known, revealed future cannot. That is what “contingent” means.
Yet, it’s untrue that humans are omniscient – that is, that we know the future with surety. Therefore, there’s no contingency in play. We simply do not know. If you want to assert that this is a false statement, then have at it.
Since we cannot know the future in advance, there’s no contingency in play. God is omniscient, we are not. He knows all, we do not. There are no contingencies in this example.
And to say that: “It simply means that God knows all because he knows all” is a nice tautology.
Tautologies get a bad rap. They happen to be statements that are always true. In philosophy, they’re often useful as the grounds of arguments. This is one that’s useful in this context.
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