M
MariaChristi
Guest
Dear Brothers and Sisters,
Today, Chapter 16 ends in “The Love of Eternal Wisdom” and we begin Chapter 17 - “The greatest means of all for obtaining and keeping divine Wisdom…”
In these last 2 paragraphs on mortification, please read prayerfully and carefully what St. Louis de Montfort wrote. Jesus told us to deny ourselves, so the universal mortification, denying self, St. Louis speaks of needs discernment and guidance, as he points out.
Today, Chapter 16 ends in “The Love of Eternal Wisdom” and we begin Chapter 17 - “The greatest means of all for obtaining and keeping divine Wisdom…”
In these last 2 paragraphs on mortification, please read prayerfully and carefully what St. Louis de Montfort wrote. Jesus told us to deny ourselves, so the universal mortification, denying self, St. Louis speaks of needs discernment and guidance, as he points out.
Come Holy Spirit, teach us Wisdom through Mary.CHAPTER SEVENTEEN
- If we would possess Wisdom, we must mortify the body, not only by enduring patiently our bodily ailments, the inconveniences of the weather and the difficulties arising from other people’s actions, but also by deliberately undertaking some penances and mortifications, such as fasts, vigils and other austerities practised by holy penitents. It requires courage to do that because the body naturally idolises itself, and the world considers all bodily penances as pointless and rejects them. The world does and says everything possible to deter people from practising the austerities of the saints. Of every saint, it can be said, with due allowances, “the wise or the saintly man has brought his body into subjection by vigils, fasts and disciplines, by enduring the cold and nakedness and every kind of austerity, and he has made a compact not to give it any rest in this world” (cf Rom. Brev. St. Peter of Alcantara). The Holy Spirit says of all the saints, that they were enemies of the stained robe of the flesh (Jude 23).
- For exterior and voluntary mortification to be profitable, it must be accompanied by the mortifying of the judgement and the will through holy obedience, because without this obedience all mortification is spoiled by self-will and often becomes more pleasing to the devil than to God. That is why no exceptional mortification should be undertaken without seeking counsel. “I, Wisdom, dwell in counsel.” (Prov 8.12) “He who trusts in himself, trusts in a fool.” (Prov 28.26) “The prudent man does all things with counsel.” (Prov 13.16) And the great counsel given by the Holy Spirit is this: Do nothing without counsel and you shall have nothing to regret afterwards. (Sir 32.24) Seek counsel always of a wise man. (Tob 4.19) By holy obedience we do away with self-love, which spoils everything; by obedience the smallest of our actions become meritorious. It protects us from illusions of the devil, enables us to overcome our enemies, and brings us surely, as though while sleeping, into the harbor of salvation. All that I have just said is contained in this one great counsel: “Leave all things and you will find all things by finding Jesus Christ, incarnate Wisdom.” (Imitation of Christ, III, c. 32, No. 1)
FOURTH MEANS: A LOVING AND GENUINE DEVOTION TO THE BLESSED VIRGIN
- The greatest means of all, and the most wonderful of all secrets for obtaining and preserving divine Wisdom is a loving and genuine devotion to the Blessed Virgin…
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