The "Hail Mary" (for Protestants)

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Rand_Al_Thor

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Peace be with you!

I read over a little of the thread on the Rosary, and I thought I’d give a detailed explanation of the Hail Mary prayer for our Protestant brothers and sisters here. I’d like some responses from them after reading this.

“Hail, Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.”
*Like a Protestant poster in the other thread said, Protestants should not have a problem with this first part because, except for the addition of the names of Mary and Jesus, it is word-for-word straight from the Gospel of Luke.

“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”
*I understand that this is the part that our Protestant brothers and sisters take issue with. I’m sorry to disappoint you, but this is straight out of Scripture as well. The word “saint”, which refers to all those in Heaven (and also the saints on earth) means “holy”. In Latin saints are referred to as “sancte” or “sancta”, which is literally translated as “holy”. When this translation comes to English, it is usually translated as “saint” when referring to a person. Mary is a saint, therefore she can legitimately be called holy because she has been glorified and is now in Heaven with God.
**Elizabeth calls Mary “the mother of [her] Lord” in Luke chapter one. John the Baptist recognized her as such when he leapt in his mother’s womb, which is what prompted Elizabeth to make that comment. Mary is biologically the mother of Jesus. Jesus is God. Mary is biologically the mother of God. That doesn’t mean she gave him his divinity; it simply means that she was Jesus’ mother. She didn’t give him his divinity, but she did give him his humanity. If Jesus didn’t need a mother, then he wasn’t truly fully man; only fully God. I don’t know of a Protestant who would make this claim; it is heresy and any good Protestant would rightly name it as such.
***I challenge any Protestant to show me a passage in the Bible where it says that those in Heaven cannot pray for us. I refer you to Revelation chapter 5. To pray means to ask (ex. I pray thee help me"). The saints are shown in Rev. 5 before the throne of God offering up their prayers. If praying is asking, then what could these saints be asking for? In Heaven we have want of nothing for ourselves–we will have been glorified and will be with God for all time. The only thing anyone there would be asking for would be to pass on the prayers of the saints on earth.

I’ve never gotten a clear answer to this question from any Protestant–if we can ask people on earth to pray for us, then why in the world can’t we ask someone in Heaven to pray for us, someone who is eternally in God’s presence??? Asking someone to pray for us cannot seriously be considered worship…to even entertain that thought is complete ridiculousness. Am I worshipping my friends at church when I ask them to pray for me? Certainly not! It is EXACLTY the same as asking a saint to pray for us. Let’s face it, we’re sinners and we need as much help as we can get. I’m sure that every one of my Protestant brothers and sisters will agree with me on that one! So what will help the most, only asking a couple of friends to pray for us, or asking all the saints and choirs of angels in Heaven–who are eternally in Our Lord’s presence–to pray for us? After all, James tells us, in Scripture, that “the prayers of a righteous man availeth much.” And all those in Heaven are certainly righteous, or else they wouldn’t be there!

In Christ,
Rand
 
Rand Al'Thor:
Peace be with you!

I read over a little of the thread on the Rosary, and I thought I’d give a detailed explanation of the Hail Mary prayer for our Protestant brothers and sisters here. I’d like some responses from them after reading this.

“Hail, Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus.”
*Like a Protestant poster in the other thread said, Protestants should not have a problem with this first part because, except for the addition of the names of Mary and Jesus, it is word-for-word straight from the Gospel of Luke.

“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”
*I understand that this is the part that our Protestant brothers and sisters take issue with. I’m sorry to disappoint you, but this is straight out of Scripture as well. The word “saint”, which refers to all those in Heaven (and also the saints on earth) means “holy”. In Latin saints are referred to as “sancte” or “sancta”, which is literally translated as “holy”. When this translation comes to English, it is usually translated as “saint” when referring to a person. Mary is a saint, therefore she can legitimately be called holy because she has been glorified and is now in Heaven with God.
**Elizabeth calls Mary “the mother of [her] Lord” in Luke chapter one. John the Baptist recognized her as such when he leapt in his mother’s womb, which is what prompted Elizabeth to make that comment. Mary is biologically the mother of Jesus. Jesus is God. Mary is biologically the mother of God. That doesn’t mean she gave him his divinity; it simply means that she was Jesus’ mother. She didn’t give him his divinity, but she did give him his humanity. If Jesus didn’t need a mother, then he wasn’t truly fully man; only fully God. I don’t know of a Protestant who would make this claim; it is heresy and any good Protestant would rightly name it as such.
***I challenge any Protestant to show me a passage in the Bible where it says that those in Heaven cannot pray for us. I refer you to Revelation chapter 5. To pray means to ask (ex. I pray thee help me"). The saints are shown in Rev. 5 before the throne of God offering up their prayers. If praying is asking, then what could these saints be asking for? In Heaven we have want of nothing for ourselves–we will have been glorified and will be with God for all time. The only thing anyone there would be asking for would be to pass on the prayers of the saints on earth.

I’ve never gotten a clear answer to this question from any Protestant–if we can ask people on earth to pray for us, then why in the world can’t we ask someone in Heaven to pray for us, someone who is eternally in God’s presence??? Asking someone to pray for us cannot seriously be considered worship…to even entertain that thought is complete ridiculousness. Am I worshipping my friends at church when I ask them to pray for me? Certainly not! It is EXACLTY the same as asking a saint to pray for us. Let’s face it, we’re sinners and we need as much help as we can get. I’m sure that every one of my Protestant brothers and sisters will agree with me on that one! So what will help the most, only asking a couple of friends to pray for us, or asking all the saints and choirs of angels in Heaven–who are eternally in Our Lord’s presence–to pray for us? After all, James tells us, in Scripture, that “the prayers of a righteous man availeth much.” And all those in Heaven are certainly righteous, or else they wouldn’t be there!

In Christ,
Rand
Splendid post. Thank you. 👍
 
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katewithak:
Splendid post. Thank you. 👍
I agree! Good post! 👍
 
Wonderful post! As a new Catholic who receives LOTS of challenges from my Protestant friends/family, I appreciate your post. I look forward to reading the Protestant responses, if any. God bless you.

Chris
 
I dont understand why we would direct our prayers to Mary. Now I understand she was a great woman and we are to call her blessed. And certainly she is in Heaven along with others but I still do not see the need to pray to them or have them pray for us.

Prayer on earth one of the qualitys is teaching us to care for one another and learn of Gods ways, those in Heaven already know Gods ways. They are more in a praise mode 🙂

So, why have them pray for us when we can go to Christ directly with our prayers. He alone can provide the water for which we thirst. “I waited patiently for the Lord He inclined and heard my cry” No one comes to the Father except through Christ.

This is why prayer is directed to Jesus only.
 
Almost all Protestants admit that they have asked someone to pray for them at one point in time. Be it their pastor, mother, friend, what have you. Why in the world would you ever ask anyone else to pray for you?

The same reason we can ask Mary to pray for us.

Adam
 
Kitty Chan:
I dont understand why we would direct our prayers to Mary. Now I understand she was a great woman and we are to call her blessed. And certainly she is in Heaven along with others but I still do not see the need to pray to them or have them pray for us.

Prayer on earth one of the qualitys is teaching us to care for one another and learn of Gods ways, those in Heaven already know Gods ways. They are more in a praise mode 🙂
So if they already know God’s ways, then they would know that we are to pray for each other. When we were told to pray for eachother in the Bible, it was not said “but only until you die, then stop praying for others!” That is a terrible notion–that the saints in Heaven would not pray for us because they’ve already been saved and have no more “teaching” or learning to do. Again, I place Revelation chapter 5 before you. How do you reconcile that with “the saints don’t pray for us”. It very clearly states that they do!
Kitty Chan:
So, why have them pray for us when we can go to Christ directly with our prayers. He alone can provide the water for which we thirst. “I waited patiently for the Lord He inclined and heard my cry” No one comes to the Father except through Christ.

This is why prayer is directed to Jesus only.
Exactly…no one comes to the Father but through Christ. True. The saints cannot save us. Our friends on earth cannot save us. Our priests or pastors cannot save us. Only Jesus can. But that doesn’t mean others can’t help us to be saved! St. Augustine (whom Protestants seem to like) became a Christian because his mother prayed so much for him. It was not her doing–it was God’s–but her prayers helped. I will again place before you the words of James: “the prayers of a righteous man availeth much”. That means that prayers actually help us; they don’t simply teach us (a notion that is entirely unScriptural itself). But according to your reasoning, why have a friend pray for us when we can go directly go Jesus?

In Christ,
Rand
 
Well I look at it like this. While meditating on the prayer, during the Rosary, I came to this little piece.

Imagine you are visiting an elementary school and that you are invisible. Yes, invisible :). Now, you hear the school bells ring for recess and just about every classroom of kids pours out onto the school yard and immediately engage in activity. But you also note that there is a class, who was held behind for a couple minutes for something they did wrong as a group. Even though a few of them are extrordinary kids, they were all guilty as one. All of a sudden, you see that some of the more concerned kids go to the window of the classroom because they didn’t see their friends out on the school yard. Their little elementary hearts yearn for their friends and they mumble to one another and maybe even ask the school yard teacher to help them get out of the class.

As we are taught, we must be as children to God.

Who do you think the saints are more like? The wreckless careless children who jump straight into activity? Or the compassionate who await and do what they can for their friends left behind?

I love praying the Rosary! Even though sometimes I don’t fully engage in meditation of the mystery “at hand”, I am enlightened in other ways. Thank you Blessed Mother! And my God Bless all of you as he did her and the many other saints!

imroc
 
Rand Al'Thor:
So if they already know God’s ways, then they would know that we are to pray for each other. When we were told to pray for eachother in the Bible, it was not said “but only until you die, then stop praying for others!” That is a terrible notion–that the saints in Heaven would not pray for us because they’ve already been saved and have no more “teaching” or learning to do. Again, I place Revelation chapter 5 before you. How do you reconcile that with “the saints don’t pray for us”. It very clearly states that they do!

Exactly…no one comes to the Father but through Christ. True. The saints cannot save us. Our friends on earth cannot save us. Our priests or pastors cannot save us. Only Jesus can. But that doesn’t mean others can’t help us to be saved! St. Augustine (whom Protestants seem to like) became a Christian because his mother prayed so much for him. It was not her doing–it was God’s–but her prayers helped. I will again place before you the words of James: “the prayers of a righteous man availeth much”. That means that prayers actually help us; they don’t simply teach us (a notion that is entirely unScriptural itself). But according to your reasoning, why have a friend pray for us when we can go directly go Jesus?

In Christ,
Rand
Objections toward the veneration of the Virgin Mary primarily appeared in
Protestant circles, in their “protest” of things within Roman Catholicism
that they considered to be unscriptural. For the first 1500 years of
Christian history veneration of the Virgin Mary was accepted as the received
tradition.

In Luke, Mary herself says, “behold, all generations shall call me blessed.”
Hence, her veneration is indeed scriptural. Further, Orthodox Christians
to not “pray to” Mary in ways appropriate only to the Lord. We ask Mary, as
we ask all the saints and one another, to “pray for us,” “on our behalf,”
interceding for us – just as we would ask another person to pray and
intercede for us in time of need. St. Paul clearly notes that the Church is
not only made up of those here on earth, but the faithful departed as well.
It is appropriate for one member of the Church to ask another to remember
him or her in prayer; hence, it is appropriate to ask the Mother of God to
intercede on our behalf.
 
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