J
josie_L
Guest
Like an individual the Church can err in her actions, but not in her teachings which were given to her by Christ through the apostles (Christ promised the gates of Hell shall not prevail against her). Moreover, the Roman inquisition was a tribunal or rather a court that tried individuals for heresy and other related issues, but it has in the history of its existence allowed very few executions. I do not condone these executions, however, unrepentant heretics that were handed over and executed and/or imprisoned by the state were not only dangerous to the populace at large because of the damage they could inflict spiritually (think of the religious wars that inflicted England, France, and Germany), but many of them held radical views that threatened the stability of the realm. As such, Church and State worked in tandem or rather there was little separation between the two.That’s like saying that Yahweh as defined in the Old Testament is the same as the God portrayed in the New Testament. If that is so, and God never changes, how can a cruel, spiteful God who kills people because they do not obey be reconciled with a kind merciful God? Maybe Marcion was right after all.
If burning at the stake was perpetrated during the Inquisition, but it is not practiced now, how can one say that it’s the same church? If the brutal Crusades were sponsored by Pope Urban II, and the church is the same as the one established at Pentecost, why has the church presented itself as against wars? It’s the same church! If the church cannot extol its accomplishments during the Crusades, then it is a different church.
The Church has professed regret for the usage of such actions, and in our catechism it states:
And Pope John Paul II referring to the errors of the Inquisition wrote:In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors (no. 2298).
For a further understanding of the Inquisition, please read this article that delineates and assesses the reasons for the implementation of these tribunals that were very much influenced by the adoption of Roman law by the states in Europe during the Renaissance.Yet the consideration of mitigating factors does not exonerate the Church from the obligation to express profound regret for the weaknesses of so many of her sons and daughters who sullied her face, preventing her from fully mirroring the image of her crucified Lord, the supreme witness of patient love and of humble meekness. From these painful moments of the past a lesson can be drawn for the future, leading all Christians to adhere fully to the sublime principle stated by the Council: “The truth cannot impose itself except by virtue of its own truth, as it wins over the mind with both gentleness and power.”
catholiceducation.org/articles/history/world/wh0029.html
p.s. The Church once it was recognized by the state had the protection of that government in order to establish truth against heresy, as such, Emperors were allowed to convene councils and administer justice (be it fines or capital punishment) vis a vis heretics, in fact, Emperor Justinian (565 A.D.) created the Corpus Iuris Civilis (code of law).