J
JimG
Guest
When I hear talk of sexual complementarity being a matter of theology, I feel like Alice in Wonderland talking to the Queen:Who decides that the ability to reproduce is the defining characteristic of a marriage? It’s not biology. It’s theology. And your opinion is based on theology, which appropriates specific facts from biology (and other disciplines) to confirm its original thesis.
Incidentally, biology also tells us that the human prostate, which can be felt by pressing against the inner wall of a male’s rectum, actually has nerve ends, which, when stimulated, are capable of producing pleasurable sensations. Isn’t that weird? That a gland located right up against the human rectum would be capable of that? What possible use could that have?
Alice laughed. “There’s not use trying,” she said: “one can’t believe impossible things.”
“I daresay you haven’t had much practice,” said the Queen. “When I was your age, I always did it for half-an-hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.”
But no matter how much I might try to think it, men are not sexually complementary with men, nor women with women. No theology is required.
Marital relations are marital because they occur between men and women, who are made (yes, biologically!) for union with each other.
But that’s only been the case since the dawn of history. I suppose we might change it now. We might also celebrate Dad on mother’s day and Mom on Father’s Day. And we might call white black, and black white, while we’re at it.
I recommend two books for consideration: “Family and Civilization,” by Carle Zimmerman, and “Adam and Even After the Pill” by Mary Eberstadt. The first one traces the history of family structure going back thousands of years, and the civilizational results when family structure breaks down. The second one gives statistical sociological results of the sexual revolution–all of them bad.