Some quotes from the website:
Only in the case in which the life of the mother is endangered by the conceptus is it morally appropriate to consider the possibility of abortion. Yet, even here, the main operative value is the preservation of life. Numerous prudential considerations will be taken into account, though it is likely that the preservation of the mother’s life will most often be chosen. In any case, it falls into the class of “involuntary sin” in which the evil of the event is recognized, while the personal guilt is mitigated (Papacostas, pp. 9-13, 83-105).
The purposes of marriage and their ranking in importance are a point of difference among Orthodox authorities (both patristic and contemporary), but scriptural and patristic evidence argue for at least four purposes for marriage, without ranking them in order of primacy:
- the birth and care, of children,
- the mutual aid of the couple,
- the satisfaction of the sexual drive,
- growth in mutuality and oneness, i.e., love.
In the mixture of these purposes, the whole purpose of human sexuality is fulfilled and completed, ethically and humanly (Constantelos, 1975).
Autoerotic activity is adjudged as an improper expression of human sexuality, and as such is labeled masturbation.
Photius restated the correct teaching of the Nicene Creed, opposing the filioque phrase; correctly asserted the canonical jurisdictional order of administration of the Church; reaffirmed the correct teaching against the primacy of the pope, his infallibility, the riches of Christ and the saints, indulgences, purgatory, the Immaculate Conception of the Virgin Mary and her bodily assumption. All of these innovations of the West were among the factors which ultimately led to the Great Schism in 1054, setting the stage for the Protestant movement in 1517 as well. Photius’ great encyclical restated and reaffirmed the orthodox teaching of the Undivided Church, and stands as a major source of Orthodox teaching.
Because the Church has not written and officially adopted a catechism in which the infallible teaching of the Church is definitely expressed, the theologian has the “freedom with authority”, to express anew the same unchangeable Truths of Christ. Christianity (or Christendom) has been separated into many parts because individuals through the centuries have taken it upon themselves to interpret the Bible personally. They have used limited knowledge and were unaware of the basic sources, and have consequently arrived at false interpretations, each claiming to be led by the Holy Spirit. Thus, the Holy Spirit is made to seem a dividing force for each, rather than leading and being the guardian of the One Undivided Church of Christ as revealed in Scripture. Apostle Peter warns against personal interpretation of Scripture by saying that:
“Paul wrote to you according to the wisdom given him, speaking of this ashe does in all his letters. There are some things in them hard tounderstand, which the unlearned and unstable twist to their owndestruction, as they do the other scriptures … knowing this beforehand, beware lest you be carried away with the error of man and lose your own stability.” (2 Peter 3:15-17)