Yes, the inquisition happened. But what many people lie about is that it was done by church officials.
That’s not a lie.
Much
other persecution was done by secular authorities, and you’re right that in
Spain the Inquisition was largely dominated by the State (though still run by church officials).
But the Inquisition, by definition, was a church court.
Some church officials may have happened to be involved.
In other words, by your own admission it’s not a lie.
And your language doesn’t reflect reality. They didn’t “happen” to be involved. They were involved by definition. If they weren’t involved, it wasn’t an Inquisition but just a regular civil court.
But the series of events referred to collectively as the inquisition is nothing more or less than secular government power run amok.
Nonsense. You can make a case for this in Spain, but not for the medieval Inquisitions and not for the Roman Inquisition officially established by the Papacy in 1542.
The phenomenon of the “Inquisition” (except for Spain) was the reverse of what you claim–it was an attempt to take the persecution of heretics out of the hands of the state, while still using the state as an executioner when the death penalty was deemed necessary (which was, generally, much more rarely than when the civil government was in charge of the whole process).
That this was done in the name of religion is inconsequential.
No, it’s not inconsequential at all. You would like it to be, but that doesn’t make it so.
What matters is that it was just a way to gain power and money, and rid the government of its enemies.
You appear to have remarkable insight into the minds and hearts of people who lived centuries ago–insight that escapes professional historians. Where does this insight come from?
It would have been equally bad, and in fact has been surpassed, by governments acting without the claim of religious motivation ( The holocaust, anyone? ).
Certainly.
Whether the Inquisition made religious persecution worse is a matter open to debate, I think. There’s probably no way to know. Persecution done by the civil government directly was much more erratic, as far as I can tell. The Inquisition went about it more methodically. So it’s hard to compare in severity. I think it might be fair to say that you were more likely to get accused of heresy if the Inquisition was on the job, and less likely to get off the hook without recanting, but also less likely to end up dead if you were found guilty. The medieval and Roman Inquisitions, at least, much preferred lesser sentences. The civil governments of the late Middle Ages and the early modern period were generally quite ready to kill people at the slightest provocation.
You don’t find Inquisitors generally behaving like the civil judge who told Michael Sattler, “The hangman will dispute with you.”
So there are some things to be said in favor of the Inquisition, but it can’t be said either that it wasn’t run by the Church or that the Church’s involvement was inconsequential.
Edwin