C
CWBetts
Guest
I had a chat with a former (non-Catholic) history professor the other day. Seeing as how she is a specialist in Europe of the Mideavial and Renaissance periods, I asked her a question: “I have heard that victims of Inquisition range from 1200 to 68 million. What is the truth of the matter?” Before I get to her reply, I will tell you that she is tenured faculty at a major secular university. I have had her for various classes and consider her to be neither “pro-Catholic” nor “anti-Catholic.” Unfortunately, there is no really there is no real short answer to the question. First, a distinction must be made between the inquisitions (AD 1200-1600) and the Inquisitions (AD 1600-1800). The inquisitions of the middle ages were largely peaceful affairs. The Church would hear that things were being done inappropriately (such as in the case of “Saint” Guinifort), inquisitors would be sent to correct the problem through questioning and education of the populace, and the inquisitor would report back to Rome that the error has been corrected. During this period, about 95% of those accused would accept the ruling of the Church, without any torture or loss of life (such as in the aforementioned case). Problems arose with King Ferdinand and Queen Isabella of Spain. The dreaded Spanish Inquisition was not the same kind of affair. This was when a function of the Church was used as a tool of the state to strengthen the ruling dynasty. When Rome offered to send Spain inquisitors with Pontifical sanction, they were refused. Thus the “Spanish Inquisition” was not an act of the Church, but an act of a state using an office of the Church for their own ends. In fact, Native Americans, when persecuted by Spanish soldiers, know that they could find sanctuary in Spanish monasteries and missions.
There are a couple more points that need addressing. First is the use of torture. The Church only used torture as a case of last resort. In order to condemn a heretic, there needed to be eye-witnesses or a confession. Torture was (sadly) used to elicit confessions. For this, the Church has issued apology. The second point is related to this. The Church viewed heresy as a disease. It was better for some to die, if the disease was kept from spreading, and infecting the whole Church. Think of the inquisitions as a from of “spiritual chemotherapy” to treat the cancer of heresy. I do not make excuse for the Church, but I do ask that the actions of the Church be judged by the understanding of the world in which these actions were taken. I think what we can learn form this is the inherent danger in a state religion. We can also learn that what we perceive history to be is not necessarily what it was. I would like this to be a discussion, so I welcome any thoughts.
There are a couple more points that need addressing. First is the use of torture. The Church only used torture as a case of last resort. In order to condemn a heretic, there needed to be eye-witnesses or a confession. Torture was (sadly) used to elicit confessions. For this, the Church has issued apology. The second point is related to this. The Church viewed heresy as a disease. It was better for some to die, if the disease was kept from spreading, and infecting the whole Church. Think of the inquisitions as a from of “spiritual chemotherapy” to treat the cancer of heresy. I do not make excuse for the Church, but I do ask that the actions of the Church be judged by the understanding of the world in which these actions were taken. I think what we can learn form this is the inherent danger in a state religion. We can also learn that what we perceive history to be is not necessarily what it was. I would like this to be a discussion, so I welcome any thoughts.