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Christ didn’t establish his church to teach fallibly.But isn’t Dogma an interpretation of scripture, yet one deemed “infallable”?
What makes it infallable?
Christ didn’t establish his church to teach fallibly.But isn’t Dogma an interpretation of scripture, yet one deemed “infallable”?
What makes it infallable?
The New Testament was not yet available at the time when the Apostles dies. The Church was guided by Sacred Tradition and the Successors of the Apostles for another 400 years before the New Testament was Canon was Declared.Isn’t that hard to hang your hat on once original apostles die and other sinners (i.e. all of us) are left to make sense of it all?
That being said, shouldn’t the scriptures themselves have been used as a guidebook on how to proceed?
And before that, the text had been written, but so had many other texts, so which was “God Breathed” or as we call it “Inspired” was as yet undetermined. So you go to the teacher to understand scripture, the Church being and providing the teacher. Just as the Egyptian Eunich needed a teacher to understand scripture.The New Testament was not yet available at the time when the Apostles dies. The Church was guided by Sacred Tradition and the Successors of the Apostles for another 400 years before the New Testament was Canon was Declared.
What do you use the Scripture for?If you mean this to be an answer to the question of where the Trinity is mentioned in the bible, it isn’t. Try again, please.
Paul also penned these words (probably the very same day): “But you, remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known (the) sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus” (2 Tim.3:14-15).In writing from prison in Rome Paul penned these words: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness :That the man of God may be perfect, thoughly furnished unto all good works” ( 2 Tim.3:16-17).
Hm. Not sure what the question is. The Mass is totally impregnated with and derived from Scripture. Three distinct lessons are read at every Sunday Mass (OT, Epistle, Gospel) and the homily is always an explication of the Gospel. All doctrinal decisions are tested against Scripture. The Catechism of the Catholic Church states:What do you use the Scripture for?
(Bold type is mine.)V. SACRED SCRIPTURE IN THE LIFE OF THE CHURCH
131 "And such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life."109 Hence “access to Sacred Scripture ought to be open wide to the Christian faithful.” 132 “Therefore, the study of the sacred page should be the very soul of sacred theology. The ministry of the Word, too - pastoral preaching, catechetics and all forms of Christian instruction, among which the liturgical homily should hold pride of place - is healthily nourished and thrives in holiness through the Word of Scripture.”
I will be as brief as I possibly can. First concerning Peter , Augustine, who lived in the fifth century, is considered to have been the greatest theologian in the latin church. Early on, he misinterpreted Matthew 16:18 to mean that Peter was the rock upon which Christ built the church. Later, he corrected himself. Noting his correction, Augustine said:
Concerning Apostlic succesion I found this to be an interesting quote. From the Cath. Ency., VII, 334 ;
"The divine institution of the threefold hierarchy cannot, of course, be derived from our text; in fact it cannot in anyway be proved directly from the New Testament; It is a Catholic dogma by virtue of the dogmatic tradition, i.e. in a later period of ecclesiastical history the general belief in the divine institution of the episcopate, presbyteriate, and diaconate can be verified and thence be followed on though the later centuries. But the dogmatic truth cannot be traced back to Christ Himself by analysis of strict historical testimony".
Looks like you must have misquoted something in such a way as to make it seem like Augustine rejected the Papacy.Again , my thanks to everyone that has participated. Please accept my apologys for moving into more than one topic. It kind of just happened. I beleive that I have learned more from the Roman Catholic perspective. If I may I would like to finsh today with these thoughts concerning Apostalic succession and Peters role in the church , since it seems to be a part of everyones posts.
I will be as brief as I possibly can. First concerning Peter , Augustine, who lived in the fifth century, is considered to have been the greatest theologian in the latin church. Early on, he misinterpreted Matthew 16:18 to mean that Peter was the rock upon which Christ built the church. Later, he corrected himself. Noting his correction, Augustine said:
“I have somewhere said of St. Peter that the church is built upon him as the rock…But I know that I have since frequently said, that the word of the Lord,“Thou art Petros, and on this petra I will build my church,” must be understood of him, whom Peter confessed as Son of the Living God”. (Phillip Schaff, History of the Christian Church 3:36)
EVEN IF Matthew originally wrote his Gospel in Greek (which I doubt he did), what does that prove? Nothing. Jesus spoke in Aramaic, not Greek. You are trying to elude the argument.Dealing with , and rejecting, the notion that Matthew was originally written in the Aramaic language, the International Standard Bible Encyclopedia explains:
"Indeed, the Gr Mt throughout bears the impress of being not a tr at all, but as having been originally written in Gr, and as being less Hebraistic in the form of thought than some other NT writing, e.g. the Apocalypse. It is generally not difficult to discover when a Gr book of this period is translated from Heb or Aram. That our Mt was written originally in Gr appears, among other things, from the way in which it makes use of the OT, sometimes following the LXX, sometimes going back to the Heb…The external evidences to which appeal is made in favor of the use of an original Heb or Aram Mt in the primitive church are more elusive…
You are misrepresenting Catholicism. Either you know what we believe and are just taking swipes at us (in which case there is no reason to respond to such a person) or you are ignorant of what Catholics really believes. We of course believe that Peter and the Popes are men (you are implying that we worship the Pope).I do not mean to minimize or belittle Peter. He was a great and faithful sevant of God. But he was a man (Acts 10:25-26) and the Bible teaches us to keep our eyes on Christ (Heb.12:2).
I dont think you quite understand what this is trying to get across. We cannot strictly prove it (we cannot strictly prove the inspiration of the bible or the existance of God either), but we can understand that the historical texts suggest that it is the vast probability.Concerning Apostlic succesion I found this to be an interesting quote. From the Cath. Ency., VII, 334 ;
“The divine institution of the threefold hierarchy cannot, of course, be derived from our text; in fact it cannot in anyway be proved directly from the New Testament; It is a Catholic dogma by virtue of the dogmatic tradition, i.e. in a later period of ecclesiastical history the general belief in the divine institution of the episcopate, presbyteriate, and diaconate can be verified and thence be followed on though the later centuries. But the dogmatic truth cannot be traced back to Christ Himself by analysis of strict historical testimony”.
There is no dichotomy between Vatican authority and scriptural authority. St Augustine wrote:Well , again I apologize if this study has opened into many topics. I think that is just the nature of discussing the authority of the Scriptures as opposed to the Authority of the Vatican. I hope I have not been offensive. Thanks again for your good attitude and for the resources you have made available for my study. I will be busy reading from them. Feel free to visit our site as well.
theBible.net
Peace be with you,
Robert
Welcome Robert.Greetings all,
I want to first thank the owners of this forum for providing this format. Let it be know that my intentions are . . . .to seek after the truth.
I appreciate the opportunity to study with you.
Robert Shadwick
Shari,Hi Robert,
Welcome to the forum. I hope you will participate in many and varied ‘discussions’, concerning Catholicism etc.
I am joining the Catholic Church , so i guess my opinion can be take with a grain of salt; however, I would ask you to consider the Early Church Fathers, and their opinions, as they were closer to it than any of us. I personally, try to stay in the first couple of centuries, when referencing the Fathers, and I highly regard the opinion of many, including Irenaeus of Lyon, to whom I will direct you in this instance. Irenaeus beleived that anything that was taught within the Church had to find its grounding in scriptures, however, he also directs us to Apostolic Succession, Traditions etc. If you have not read it, you may find this section interesting.
newadvent.org/fathers/0103303.htm
The Bible may give us the rules of faith, but alot of details are missing. We are given the barest snippets, and the rest gets filled in through Traditions handed down in Church writings, etc
Without the traditions handed down to Irenaeus, from Polycarp, who in turn had learned these things from the Apostle John, I would not have known that Paul had written his letter to the Corinthian Church, 1 Corinthians, at the time of Clement; from Rome, etc, because my Bibles don’t state these paticulars.
Sorry for my ramble, and I hope you enjoy your time on this forum. I also hope you come to understand (and dare I say it; believe), what the Catholic Church teaches, in time.
Peace be with you.![]()
Think about it, justaccord. When we pray for one another, do we not mediate? We go to God on behalf of another’s need. That IS mediation. But why do we do that? Because Jesus is THE mediator in whom we have all our life. When we pray, we pray in him. Mary is the same. It is in Christ that her prayer rises to the throne of the Father.Shari,
Is the purpose of the magisterium to “fill in the details”. What about when official doctrine/dogma affirmatively CONTRADICTS the Word of God – e.g. Mary as redeemer and mediator when the Word says that Jesus Christ is the ONLY one?
Because the subject is wandering off of scripture why don’t you start a thread on the magisterium or Mary-in fact, I think that there is all ready a Mary thread going right now.Shari,
Is the purpose of the magisterium to “fill in the details”. What about when official doctrine/dogma affirmatively CONTRADICTS the Word of God – e.g. Mary as redeemer and mediator when the Word says that Jesus Christ is the ONLY one?
The Bible:Think about it, justaccord. When we pray for one another, do we not mediate? We go to God on behalf of another’s need. That IS mediation. But why do we do that? Because Jesus is THE mediator in whom we have all our life. When we pray, we pray in him. Mary is the same. It is in Christ that her prayer rises to the throne of the Father.
You will find that no doctrine of the Catholic Church contradicts the Word of God. It may appear to you that it does, but it never contradicts the Word of God.
]**Dear Robert,"We should take a closer look at the statement “upon this rock”. “Rock” here is Petra (feminine gender in the greek) and refers to the foundation upon which Jesus built his church. “Petros”(masculine gender), which means “a stone”, is one thing , and “Petra”, which means a “ledge of a rock”, is another. "
Actually, why don’t you just admit what we all know - that you are following the false doctrines of men that didn’t even come about until the 16th century. The false man made doctrines of Scripture Only (Sola Scriptura) and Sola Fide did not even exist until the 16th century. A full 16 centuries after Jesus founded His Church. You see, the Protestants got the New Testament from the Catholic Church and immediately proceeded to misinterpret them.Why not just admit what we all know – the tradition of men is not consistent with the Word of God ?
Mary cannot “work with Christ as mediator” without clearly violating God’s own Word. Christ is utterly sufficient as Mediator all by Himself – He is the Son of God. Mary is not divine (agreed?) and it is blasphemy to elevate her to a postion Jesus alone earned with His death on the cross.I think, justaccord, that you confuse between Mary as Mediatrix of All Graces and Co-mediatrix. The former only indicates that Mary is the mediator for having Christ here on Earth, as Christ is indeed All Graces. So, no contradiction there. The other shows us that Mary works with Christ as mediator. Again, no contradiction there when you realize that as we pray for one another, we also become mediators with Christ.