Such a statement is too sweeping to answer in this thread. If you wish to discuss what, to your mind, does not “stand up to historical analysis or to science” you need to start threads to address them. And just which “professional historians and scientists” have proven Church teachings wrong/unreliable? We’d like solid examples not simply “I don’t find the Church right so there’s an end to it.”
Hi Della,
I also don’t want to hijack this thread on that topic as I think we can all agree sincere people can look at the same set of evidence and draw opposite conclusions. I doubt anyone here imagines they’ll convince the Lutheran or Anglican posters to become a Catholic and I doubt anyone expects to convince orthodox Catholics to give up their beliefs either.
But here’s an example. You can read the wikipedia article on the
Mitochondrial Eve to see that current state of science doesn’t believe there were a single Adam and a single Eve that coexisted and from whom all humans are descended.
Pius XII in
Humani Generis declared that Catholics are allowed to believe in evolution. However, he also attacks the tendency to view the Old Testament as purely myth. In particular, while he allows for an evolutionary understanding of the origin of human life, he also teaches that there was an original en-souled couple. He clearly rejects
polygenism.
Now, an orthodox Catholic can believe that the science is still lacking. Polygenism has not been conclusively proven. But she isn’t allowed to hold the belief that the since the science strongly suggests it is true, it probably is.
I don’t think it’s unreasonable that look at history and say “Science has gotten a lot of things right and we’re best following where the science takes us on this issue.” That’s not a Catholic position, but is the position our Lutheran poster takes and it doesn’t seem insincere at all. It’s not obedient to the Church, but I doubt he sees that as a problem.
On moral issues, it’s harder. If you don’t think that morality is instrumental, you don’t need to care what sociology or psychology can learn. And that’s fine. That’s a first principles argument. But I think a lot of people sincerely believe that morality is important in large part because of the consequences it has, and so we can learn more about or see how it tradeoffs differ in different contexts. This is not a Catholic position, but it’s not a dishonest one.
I like the expression “People don’t have ideas, ideas have people”, and for many (even most?) people, the ideas that have them suggest that the meta-rules for knowledge, i.e. how we go about learning things, are incompatible with an infallible Church and have proven themselves to be useful time and time again. If those ideas have you and you also want to be Catholic, you end up a Cafeteria Catholic.
There’s an orthodox Catholic response to that, which we’ve explored on this thread, but I hope we can at least appreciate why that response doesn’t resonate with many. That’s not to say it isn’t true, but certainly for many, it doesn’t seem to be.