A
Ani_Ibi
Guest
Karl Keating:
OK, a lot has been posted on this current thread. Karl, could you please differentiate between consequentialist and ends-justifies-the-means thinking?
I do not see how one can separate consequences from methods. One chooses a method in order to get a certain consequence and one takes the good with the bad. However a good end does not justify evil means. I regard ends-justifies-the-means as a subset of consequentialist thinking. Correct me if I am wrong.
1) Do good means justify an evil end?
Scenario A:
The Americans intend to neutralize the Japanese military.
This intention is for the object of ending the Pacific War in August 1945.
The Americans decide that the only way to achieve this object is to bomb the Japanese military hub in Hiroshima and Nagasaki with atomic ordinance.
However, the Japanese military hub is embedded in civilian populations.
Let us assume that ending the Pacific War is morally good.
Here are the moral questions:
2) Which conditions for ending the Pacific War are morally good?
a) unconditional Japanese surrender
b) conditional Japanese surrender
c) unconditional Allied surrender
d) conditional Allied surrender
e) mediated peace
The latter are the main consequences for ending the Pacific War. From each of these consequences, further consequences ensue. For each consequence there is a method to arrive at that consequence. The factor of method is not insignificant, as Karl points out.
3) What methods were morally good? And of those what methods were possible?
4) Was the August 1945 target date for ending the Pacific War morally good? And if so, then were there morally good methods for meeting this deadline? And if so, what were they? Implicit in the latter questions is the question Was delaying the end of the Pacific War morally good? And if so, then were there morally good methods for achieving the delay? And if so, what were they?
Scenario B:
In America you have a concept called ‘felony homicide.’ If a person dies as a direct result of a crime committed by another person, then that other person has committed homicide. In other words, that other person is legally responsible for the first person’s death.
The Japanese military commit unprovoked acts of war. They then take hostage the civilian populations of Hiroshima and Nagasaki by embedding themselves. In bringing the Japanese military to justice, some of those civilians lose their lives.
5) Who is legally responsible for the deaths of those civilians? In this scenario, is there a difference between legal responsibility and moral responsibility?
vern humphrey:This presupposes that one’s task is to determine which way the war might have been ended with the fewest casualties. But that is a consequentialist way of arguing, not a Catholic way…
The Catholic way is to ask, "Among the ways we might proceed, which are moral, and which are not?
Basically, answering Vern’s question is the next logical step. That’s why I started another thread.These questions, you realize, are very close.
So, among the ways we might proceed, which are moral and which are not?
OK, a lot has been posted on this current thread. Karl, could you please differentiate between consequentialist and ends-justifies-the-means thinking?
I do not see how one can separate consequences from methods. One chooses a method in order to get a certain consequence and one takes the good with the bad. However a good end does not justify evil means. I regard ends-justifies-the-means as a subset of consequentialist thinking. Correct me if I am wrong.
1) Do good means justify an evil end?
Scenario A:
The Americans intend to neutralize the Japanese military.
This intention is for the object of ending the Pacific War in August 1945.
The Americans decide that the only way to achieve this object is to bomb the Japanese military hub in Hiroshima and Nagasaki with atomic ordinance.
However, the Japanese military hub is embedded in civilian populations.
Let us assume that ending the Pacific War is morally good.
Here are the moral questions:
2) Which conditions for ending the Pacific War are morally good?
a) unconditional Japanese surrender
b) conditional Japanese surrender
c) unconditional Allied surrender
d) conditional Allied surrender
e) mediated peace
The latter are the main consequences for ending the Pacific War. From each of these consequences, further consequences ensue. For each consequence there is a method to arrive at that consequence. The factor of method is not insignificant, as Karl points out.
3) What methods were morally good? And of those what methods were possible?
4) Was the August 1945 target date for ending the Pacific War morally good? And if so, then were there morally good methods for meeting this deadline? And if so, what were they? Implicit in the latter questions is the question Was delaying the end of the Pacific War morally good? And if so, then were there morally good methods for achieving the delay? And if so, what were they?
Scenario B:
In America you have a concept called ‘felony homicide.’ If a person dies as a direct result of a crime committed by another person, then that other person has committed homicide. In other words, that other person is legally responsible for the first person’s death.
The Japanese military commit unprovoked acts of war. They then take hostage the civilian populations of Hiroshima and Nagasaki by embedding themselves. In bringing the Japanese military to justice, some of those civilians lose their lives.
5) Who is legally responsible for the deaths of those civilians? In this scenario, is there a difference between legal responsibility and moral responsibility?