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The Diaspora
The word, “diaspora” (from the Greek, meaning scattered or dispersed) has often been used by historians to describe the migration of Palestinian Yahudim, which occurred after the destruction of Jerusalem in AD. 70. The Roman general, Titus, and his army invaded Palestine, laying siege to all of the cities and towns there.
After Jerusalem was overrun, the fortress at Masada (according to history) held out an additional four more years, until it, too, fell in AD. 74. An estimated 1,100,000Yahudim died in that conquest according to the early historian, Flavius Josephus.2 Thousands of additional Yahudim either fled from Palestine, or were carried away as slaves.
This “exodus” or minor “diaspora,” however, occurred about ten to twenty-five years after the Epistles of James and Peter were written. Many scholars give a date of about A.D. 45 for James’ epistle, and Peter’s first epistle was written most probably prior to A.D. 64 when Nero began his persecution. Therefore, based on these dates, it is clear that the Yahudean diaspora of A.D. 70 is not the “scattering abroad” to which both James and Peter refer. Of what scattering, then, do they refer?
Ancient Dispersions of Israel
Centuries before, upon the death of Solomon about 926 B.C., Yahweh’s chosen nation of Israel, had become divided into two kingdoms: the northern ten-tribe kingdom of the house of Yisrael, and the southern two-tribe kingdom of Yahudah. (1Ki. 12) Then, in four invasions between 762 and 676 B.C., the Assyrians conquered and deported the ten tribes and most of the cities of the southern kingdom.3 (Jerusalem itself was spared due to the prayers and repentance of King Hezekiah, as related in II Kings chapter 19.)
These captive Israelites were transported hundreds of miles away northeast to the land of Media on the shores of the Caspian Sea, in northern Mesopotamia. They never returned, becoming lost to history, as the International Standard Bible Encyclopedia relates, "The northern ten tribes had been taken into captivity by the Assyrians and have become known as the lost tribes of Israel.
The sole surviving identifiable tribe was Yahudah, and when this was conquered [a century later in 587 B.C.] by Nebuchadnezzar, the captives became known as the Yahudim, and the name Yahud was loosely used to refer to the region they occupied." Thus the English word “Jew” is a slang word, which was derived from the name of the land area, Yahud, and the Yahudim from the kingdom of Yahudah, which suffered in the seventy year Babylonian captivity.
But historians relate that the Ten-tribe House of Israel did not return to Palestine from their earlier Assyrian dispersion, but became “lost to history”. These lost tribes are referred to in the apocryphal Second Book of Maccabees, written between 50-100 B.C., long before the New Testament fall of Jerusalem and modern minor Yahudim “diaspora.” In chapter one, verse 27, we read, “Gather together our scattered people…”
The word ‘scattered’ is rendered in the Septuagint version by the Greek word, “diaspora.” In the New Testament, John 7:35 also recognizes Israel as being “dispersed,” (again from the Greek word, diaspora) long before the Roman conquest of A.D. 70. Thus the dispersion of the Lost Ten Tribes of Israel is the real diaspora spoken of in both the Old and New Scriptures.
assemblyoftrueisrael.com/TruthPage/TheRealDiaspora.htmlThe famed Roman-Yahudim historian, Flavius Josephus, said in the first century, A.D., "Wherefore there are but two [Israel] tribes in Europe and Asia subject to the Romans, while the ten tribes are beyond the Euphrates till now, and are an immense multitude, and not to be estimated by numbers.