The Last of the Monks: Germany's Vanishing Monasteries - SPIEGEL ONLINE -

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This would be my concern with the Germans promoting ordination of married priests. I have no issue with the concept of married priests… but celibacy must still remain a thriving vocation in the Church. In the East, married priests may be the norm in parishes, but monasticism still is alive and well.
 
It’s equally a worry here in Québec where there’s no overt movement towards married priests. Just an overt movement towards dumping religion from the public sphere altogether.

Our monastery is under the same threat. When I entered oblate formation in 2002, there were 42 monks in choir. Now there is only just over 20, and one of them is 98 years old and not doing well.

As you point out the East reconciles celibate monastics with married secular priests. So I don’t think it’s a worry. What is a worry is people simply not being interested in religion at all!

Pray for vocations! And conversions, because without conversion to Christ there can be no vocations.
 
All fair points.
On a practical level, if Germany does get their way with married priests, and monasticism continues to decline there… there won’t be many candidates for the episcopate.
 
That’s true; at least in the East where (I think) monasticism is still going pretty strong, they can get their bishops from monasteries, which is their tradition since most secular priests are married.

Our monastery could not afford to give up an able-bodied monk to the episcopate. We’ve already got two outside the walls, one is chaplain of Benedictine nuns near Montreal, the other is helping out at a small new monastery in Africa.
 
It’s equally a worry here in Québec where there’s no overt movement towards married priests. Just an overt movement towards dumping religion from the public sphere altogether.
What about the movement of lay associates and oblates?
 
What happens to the spirituality of an order when it dies out? Is it lost forever? Or is it still alive because charism are rooted to the Gospel?
 
Very Sad. I have heard it said the Holy Spirit raises up Religious Orders when their Charisms are needed in the world.
 
What about the movement of lay associates and oblates?
Our abbey has almost 10 times more oblates than monks! But due to age, maybe about 30 or so are very active, the rest less so in inverse proportion to age. So the really active group is similar in numbers as the monks.

The problem arises when a monastery closes. One abbey of nuns has already closed and its last elderly surviving members moved to a Church care facility. Oblates are attached to a specific monastery, not the order as a whole. And like myself we become very attached to our monastics.

So if a monastery closes, the only real option is to transfer our oblation to another one. Easier said than done I livd in a country where the next nearest monastery of Benedictine men is 2500 km away!

Due to my involvement in the World Oblate Congress, I have some contacts though, in Italy, France and British Columbia. But I pray it never comes to that!

I’m not too worried yet about the order itself dying. There are pockets of growth in Africa, among others. At the Benedictine seat of the Abbot Primate, Sant’ Anselmo abbey in Rome which also is the Benedictine pontifical college, it used to be as short as 20 years ago a sea of white faces with the odd Asian or African. Now I’d say close to half are Asian or African. I’ve been going there annually since 2013, and it seems the proportion of non-European descent monks grows from year to year.
 
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Living a monastic lifestyle may seem austere to most people nowadays…yet maybe it’s a lifestyle that is far healthier than what most people lead…I watched a program a few years ago about a monastery in France (I think)…they even had a doctor who was a monk who said all the monks really didn’t get serious diseases that the rest of us are prone to… they grew their own food…ate what each season produced…lead a life of prayer…and they all seemed happy and stress free…maybe the world needs to learn from them before they are lost.
 
From your vastly limited perspective, how’s the Church in Asia doing and how do you keep hope in these times?
 
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