Q
Qoeleth
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The pre-Socratic, Democritus, is characterized as perpetually laughing. He was an atomist, believing that “nothing exists except atoms and empty space, everything else is opinion.” (Diogenes Laetrius)
Lucian characterizes his position, when he is questioned about why he laughs always:
Q: You there! what is the joke?
Democritus: You ask? You and your affairs are all one vast joke.
Q: So! You laugh at us? Our business is a toy?
Democritus: It is. There is no taking it seriously. All is vanity. Mere interchange of atoms in an infinite void.
Is the laughter of Democritus a reasonable response to an understanding of the world in a radically materialist way? If everything is in reality just swirling atoms in the void, is there anything worthy of anything other than laughter?
Is this the position of modern day ‘scientific rationalists’ (who, I assume, are basically atomists?) How is it that our modern day ‘atomists’ seem to have ideological agenda to push? Why don’t they, like Democritus, simply laugh at the play of atoms?
Lucian characterizes his position, when he is questioned about why he laughs always:
Q: You there! what is the joke?
Democritus: You ask? You and your affairs are all one vast joke.
Q: So! You laugh at us? Our business is a toy?
Democritus: It is. There is no taking it seriously. All is vanity. Mere interchange of atoms in an infinite void.
Is the laughter of Democritus a reasonable response to an understanding of the world in a radically materialist way? If everything is in reality just swirling atoms in the void, is there anything worthy of anything other than laughter?
Is this the position of modern day ‘scientific rationalists’ (who, I assume, are basically atomists?) How is it that our modern day ‘atomists’ seem to have ideological agenda to push? Why don’t they, like Democritus, simply laugh at the play of atoms?