The law of the land, and abortion

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Smartest man ever? Hmmm, depends on your definition of “smartest”. IQ-probably da Vinci, who was a wonderfully innovative genius. Wisdom-Well, Aristotle was very wise. Aquinas as well. But then, we don’t know a lot about the wisest people of all-they’re wise enough to not care about fame!

Shakespeare has a claim to fame as “smartest”, in a different sense than other people.

Who knows. 🤷
Upon further review, I take back my answer of St Albert. Clearly Jesus is the smartest man ever. He literally knows everything, as He is God! 😃
 
Romans 13:1-7

1 “Let every person be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
2 Therefore he who resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
3 For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good, and you will have praise from the same;
4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath upon the one who practices evil.
5 Wherefore it is necessary to be in subjection, not only because of wrath, but also for conscience sake.”
6 For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.
7** Render to all what is due them: tax to whom tax is due; custom to whom custom**; fear to whom fear; honor to whom honor.
I know you’ve read Ayn Rand, but have you ever read Thoreau? Or Emerson?
 
Upon further review, I take back my answer of St Albert. Clearly Jesus is the smartest man ever. He literally knows everything, as He is God! 😃
Well, I suppose I’d have to agree. 👍 BESIDES Jesus is the really interesting question though.
 
Just as a point, was the Supreme Court set up to MAKE the law of the land, or to adjudicate?

I think more than a few ‘learned’ people believe that the Court ‘overstepped its bounds’ both before and after the Roe V Wade decision.
 
Show me the evidence to your claims, as people have given you evidence to yours. It doesn’t matter how learned or unlearned these folks are, evil is evil. The onus is on you to prove to us that Our Lord would never have had a problem with abortion and that We are stupid for believing so. You made the claim, the burden of proof therefore lies not with us because thats a logical fallacy. The burden lies with you.
See this is what strengthens my position when I have discussions with you guys. I never said that the Lord never had a problem with abortion. I said it was always considered a sin - but not always considered homicide. Constantly with the straw men!! I’m accused as a moral relativist, but the definition is the difference in a moral judgment as it pertains to peoples, cultures, and time periods. So it seems to to me that you guys cite church fathers, and doctors to strengthen any number of claims - but when things get wonky then it isn’t the churches teaching all of a sudden, and it gets thrown out the window. It’s really suspect. Also - Iron Donkey completely supported me!!..and yet no one has a problem with that!!! Wow!!!

Manray -Right - while it was always a sin to have an abortion - it wasn’t always considered murder as evidenced in writings from popes and church doctors.

IronDonkey - To the extent that this is true it does not matter, because once we began to understand the truth, the truth was followed and guarded consistently.

Isn’t this moral relativism? This goes back to my post on church knowledge and authority? Why wasn’t this always known? Was there a time in church history where it was confused in regards to rape, incest, or premeditated murder? I don’t think so?? And yet - there is inconsistency in abortion. This is direct evidence - DIRECT EVIDENCE of how complex this was for the doctors, theologians, and popes. What if a decade from now the current line of reasoning sways the other way? It went one way - Can’t it go the other?

Also - for the IronDonkey - I’m not arguing that large amounts of people don’t consider it murder- so it’s not murder - I’m contending that the very reason large amounts of people don’t consider it murder is because the very fields of knowledge that contend with these things haven’t come to a conclusion. A church is only enough for a religious person. It’s not nearly enough for me.
 
Also - Iron Donkey completely supported me!!..and yet no one has a problem with that!!! Wow!!!

Manray -Right - while it was always a sin to have an abortion - it wasn’t always considered murder as evidenced in writings from popes and church doctors.

IronDonkey - To the extent that this is true it does not matter, because once we began to understand the truth, the truth was followed and guarded consistently.

Isn’t this moral relativism? This goes back to my post on church knowledge and authority? Why wasn’t this always known? Was there a time in church history where it was confused in regards to rape, incest, or premeditated murder? I don’t think so?? And yet - there is inconsistency in abortion. This is direct evidence - DIRECT EVIDENCE of how complex this was for the doctors, theologians, and popes. What if a decade from now the current line of reasoning sways the other way? It went one way - Can’t it go the other?
Nonononononono. What I said is that to the extent to which it is true, which is not a very large extent, that some early(ish) members of Church were not totally certain about the actual nature of abortion, their uncertainty does not matter to us now. I was referring to the Development of Doctrine - we start out with the basics, but maybe some ideas are a bit fuzzy, then over time our vision becomes clear.

Our vision of abortion became clear. Since it has become clear, we have been constant in defending it - there has been no attempt to devolve the doctrine. As you say, it has always been considered sin, though at some times some people were not certain that it was always murder. Those people were wrong, but the fact that they were wrong does not really matter, because their wrong opinions were never officially absorbed into Church teaching.

It is not moral relativism. The people who thought that abortion was not murder were simply wrong. Then we learned that it was murder. It has always been murder, but that knowledge was not always explicitly part of Church teaching (or if it was, it wasn’t clearly enough to prevent a few people from not realizing this). But now it is explicitly and clearly part of Church teaching that abortion is murder, and no other contrary position on abortion can become part of Church teaching.

Moral relativism would be to say that abortion went from not being murder to being murder. What I am saying is that the most that you could say, and I’m not sure that you actually could say it, is that we went from not knowing it was murder to knowing it was murder.

For another example: Ideas about the Immaculate Conception were rather similar. St. Thomas Aquinas also denied that, if I recall, and he was also wrong about that. However, the fact that St. Thomas Aquinas thinks something, as smart as he is and as much as I admire him, does not make it true. There was time when we were uncertain. But we are no longer uncertain, the Immaculate Conception is now part of Church teaching and cannot leave. We are certain that it is true.

Doctrine can develop. But it can’t devolve. So no. It can’t go the other way.
Also - for the IronDonkey - I’m not arguing that large amounts of people don’t consider it murder- so it’s not murder - I’m contending that the very reason large amounts of people don’t consider it murder is because the very fields of knowledge that contend with these things haven’t come to a conclusion. A church is only enough for a religious person. It’s not nearly enough for me.
Philosophy and Theology are inarguably the best fields to determine whether abortion is murder. The bishops are highly trained in both. Ergo, by your reasoning, you must consider what they say as well. Given that the Catholic Church can and does explain its stance on nearly all moral issues and certainly on abortion without recourse to revelation but by reason alone (while giving arguments from revelation as well to better convince the faithful), if you ignore what it says because you’re not “religious” then you are ignoring a lot of argument based on who says it rather than on whether or not it makes sense.

And if that’s not what you’re doing, if you are not ignoring these people, then, at least in this line of thought, you’re still making this into a sort of popularity contest. Once again, the number of people who believe something, even the number of specialists who believe something highly related to their specialty, is irrelevant to whether or not the logical arguments for them stand or fall.

For example, there was a very long time after George Cantor presented his idea that there were different flavors of infinity when all his colleagues said he was nuts and stupid and that that couldn’t be right. But it turns out that his colleagues were wrong.

Furthermore, it makes even less sense to try to convince Catholics of the morality of an action by referring to some generic hypothetical large number of people who are for some reason supposed to be knowledgeable about this sort of thing, because we have our own people who are knowledgeable about this sort of thing, there’s a lot of them, and we believe that as a whole their position on faith and morality is guided by God. (The bishops of course.) So if we were to try to answer this question without looking at arguments, but rather other people’s opinion, then the primary opinions that would matter to us will be those of our bishops. And they are pretty clear.
 
It is nor moral relativism. The people who thought that abortion was not murder were simply wrong. Then we learned that it was murder. It has always been murder, but that knowledge was not always explicitly part of Church teaching (or if it was, it wasn’t clearly enough to prevent a few people from not realizing this). But now it is explicitly and clearly part of Church teaching that abortion is murder, and no other contrary position on abortion can become part of Church teaching.
Fair enough - from what I’ve read it wasn’t cemented into the foundation of church teaching until around 1870. That’s a long legacy of confusion, and 1870 wasn’t very long ago.
Ideas about the Immaculate Conception were rather similar. St. Thomas Aquinas also denied that, if I recall, and he was also wrong about that. However, the fact that St. Thomas Aquinas thinks something, as smart as he is and as much as I admire him, does not make it true. There was time when we were uncertain. But we are no longer uncertain, the Immaculate Conception is now part of Church teaching and cannot leave. We are certain that it is true.
I find relief that a man who purported to have proven that god existed (seriously heady stuff) had trouble with subjects that the average catholic on here dismisses as rudimentary. I find solace in that.
Doctrine can develop. But it can’t devolve. So no. It can’t go the other way.
Evolve - devolve…seems to be a bit subjective. I must investigate.
Philosophy and Theology are inarguably the best fields to determine whether abortion is murder. The bishops are highly trained in both. Ergo, by your reasoning, you must consider what they say as well. Given that the Catholic Church can and does explain its stance on nearly all moral issues and certainly on abortion without recourse to revelation but by reason alone (while giving arguments from revelation as well to better convince the faithful), if you ignore what it says because you’re not “religious” then you are ignoring a lot of argument based on who says it rather than on whether or not it makes sense.
And if that’s not what you’re doing, if you are not ignoring these people, then, at least in this line of thought, you’re still making this into a sort of popularity contest. Once again, the number of people who believe something, even the number of specialists who believe something highly related to their specialty, is irrelevant to whether or not the logical arguments for them stand or fall.
You seem to be lumping this into the position that I am arguing from authority. First off - the logical fallacy only maintains if the authorities that I am citing aren’t in fact authorities - either that - or there isn’t a consensus among said experts. If it’s the latter then we are both wrong, because there isn’t a true consensus amount theologians across the many different religions either. There are even pro-choice catholics who wouldn’t qualify as light weights.

I liked your response though - it made sense, and I am at peace with it.
 
And if that’s not what you’re doing, if you are not ignoring these people, then, at least in this line of thought, you’re still making this into a sort of popularity contest. Once again, the number of people who believe something, even the number of specialists who believe something highly related to their specialty, is irrelevant to whether or not the logical arguments for them stand or fall.
Addendum - in case it was not clear, I was saying that the statement “these fields have not come to a conclusion” is very slightly disingenuous, because fields don’t come to conclusions. People do. Many people have come to both conclusion within the field. To say that you can’t be certain because there is not (near) unanimity is in fact to accept that it’s not murder because the popularity contest among people in those fields does not lean sufficiently in the direction of saying that it is. And, as I’ve mentioned, I think it is more worthwhile to look at the arguments than the number of people who accept them. This is not some highly complex scientific issue that requires years of training to understand, the arguments are accessible to all of us.
 
I find relief that a man who purported to have proven that god existed (seriously heady stuff) had trouble with subjects that the average catholic on here dismisses as rudimentary. I find solace in that.
This is a ridiculous comment, and you know it, which is why it’s sarcastic.
  1. St. Thomas’s errors regarding abortion were purely scientific, not philosophical. Of course we find the topic rudimentary now-with fetal science proving beyond doubt that a fetus is a new human we no longer have any reason to debate what point in development it can be said that a fetus is in fact human-we’ve already proven the point scientifically. St. Thomas had no such luxury.
  2. If you;re implying that the Immaculate Conception is a “rudimentary” topic, well, that’s just wrong. It’s extremely complex, and it was hotly debated for a reason. The church uses the reasoning of the philosopher Blessed John Duns Scotus. He specifically responded to Aquinas’s, objections to the Immaculate Conception in an attempt to justify the doctrine. After a lot of debate the conclusion was reached that he succeeded. That doesn’t mean that the topic is simple or rudimentary-far from it. The theology and philosophy behind it are quite complex. That, at least is one thing you’re right about.
  3. Let’s say, for the sake of argument, what you’re saying is true. If you’re going to discount Aquinas’s proofs because he got other stuff wrong you’re committing a pretty rudimentary fallacy. I don’t think you’re an idiot-you already know this, so what’s the point of this game you’re trying to play with us?
 
Evolve - devolve…seems to be a bit subjective. I must investigate.
If this is not an idea you are not familiar with, then let me expound further:

By evolve, I mean that we know some things for certain, and there are many possible logical extensions of what we know. Many are false, but we don’t yet know which. We then learn more, and some of those extensions are now known not to be possible - we learn that one partial extension of what we know is true, and then the set of possibilities would be the extensions of that partial extension.

By devolve, I would mean that we say we know X to be true (not just possibly true) then later say that it is false or at least possibly false.

In a sense, if you think of knowledge as a tree (in the mathematical sense of a point with branches - kind of, but not exactly, like this) with what we know now to be a particular junction on the tree that we are standing on, and all possibilities consistent with what we know now to be branches above that junction, then I am saying we can move forward along the tree, or prune off branches above us, but not back up and then go down a different path or glue back on branches that have been pruned.
 
Addendum - in case it was not clear, I was saying that the statement “these fields have not come to a conclusion” is very slightly disingenuous, because fields don’t come to conclusions. People do. Many people have come to both conclusion within the field. To say that you can’t be certain because there is not (near) unanimity is in fact to accept that it’s not murder because the popularity contest among people in those fields does not lean sufficiently in the direction of saying that it is. And, as I’ve mentioned, I think it is more worthwhile to look at the arguments than the number of people who accept them. This is not some highly complex scientific issue that requires years of training to understand, the arguments are accessible to all of us.
I believe we may be talking past each other. It would seem to me that if large groups of people whether they be a christian theologian, a biologist - or whatever are having difficulty in a certain field - then the layman will have that same difficulty. I’m not talking about individual fields - everything taken together as a whole cannot come to a conclusion - even theologically. There is no direct evidence anywhere of when person hood happens.
There is a descriptive difference between what is human and what is a human being. Peoples varied positions are the conclusion of the varied arguments.
 
This is a ridiculous comment, and you know it, which is why it’s sarcastic.
No - you’re wrong.
  1. St. Thomas’s errors regarding abortion were purely scientific, not philosophical. Of course we find the topic rudimentary now-with fetal science proving beyond doubt that a fetus is a new human we no longer have any reason to debate what point in development it can be said that a fetus is in fact human-we’ve already proven the point scientifically.
That is completely untrue. There are differences in identity regarding what is human, and what constitutes a human being or person hood. Just google for a second, and you’ll see that you are wrong.
en.wikipedia.org/wiki/Beginning_of_human_personhood

The beginning of human personhood is the period in an individual’s life when he or she is recognized, or begins to be recognized, as a person. The precise timing and nature of this occurrence** is not universally agreed upon, and has been the subject of discussion and debate in science, religion and philosophy.** The question of when and how personhood begins is the often the nexus of controversy on issues such as abortion, stem cell research, reproductive rights, and fetal rights.

swarthmore.edu/Documents/featured_events/gilbert_personhood.pdf

Popular Culture Promotes the Fallacy of
“Sacred DNA”
Dorothy Nelkin and Susan Lindee, The DNA Mystique
  1. That which is your essence
  2. That which determines your behaviors
  3. That from which you can be resurrected
    (à la Jurassic Park)
    (From Christian Business Network website)
THE NOTION THAT WE ARE PHYSICALLY AND MENTALLY
DETERMINED BY OUR GENES IS SCIENTIFICALLY INVALID.
We are not determined to be “essentially” who or
what we are at fertilization. Many of our
fundamental bodily and behavioral characters are
determined by the environment, not by the genes.

Another Error -
A moment where passive egg meets active sperm - bunk
FERTILIZATION IS A PROCESS, NOT A MOMENT
  1. CAPACITATION - SPERM FINISH THEIR DEVELOPMENT IN THE
    FEMALE REPRODUCTIVE TRACT - there is a 20-24 hour period between sperm and egg contact, and anything zygote. 24 hours of separate nothingness.
    Fertilization is not immediate. Coitus does not equal “impregnation.”
    It can take 2-5 days. Fertilization is not a moment. It’s a process.
Another error - there is a consensus among scientists as to when personhood begins.
Position 1: Personhood Begins at Fertilization
Q: At what point does that individuation take place?
Dr. Lejeune: Oh, that takes place at fecundation, at fertilization,
at conception. Because it just tells us that the constitution
of this person is unique to this person.
Human Life Review, Spring, 2002

POSITION 2: HUMAN PERSONHOOD BEGINS AT GASTRULATION
Only one unique person can form, rather than
numerous persons.
Renfree (1982): “Assuming that monozygotic twins have separate souls, it follows
that ensoulment must occur after cleavage…at least 12 days after conception!”
Green (2001): “”But twinning and fusion events suggest that, even well after the
formation of the zygote, biological individuality is not firmly established. Only at
gastrulation can we say that the lengthy process of individuation is complete.”

POSITION 3: PERSONHOOD BEGINS WHEN THE FETUS ACQUIRES THE
HUMAN-SPECIFIC EEG (ELECTROENCEPHALOGRAM) PATTERN
MOROWITZ AND TREFEL (1992): “In our usage, we say that our species acquired humanness when
the enlarged cortex developed, and the individual fetus acquires humanness when the cortex
begins to function.”
ESWARAN et al 2007. Clin . Neurol. 118: 1940 – 1946: “We were able to identify specific patterns
and track changes in fetal brain activity starting at 28 weeks of gestation.”

POSITION 4: HUMAN PERSONHOOD
BEGINS AT BIRTH
Legal personhod, Time of one’s identity
Jeffrey Baker:
Birth is not merely a “move from one room to another,” but a
passage through a perilous discontinuity between fetal and newborn life.
REDIRECTION OF DEVELOPMENT:
  1. LUNGS MUST BE ABLE TO FUNCTION
  2. FIRST BREATH CHANGES HEART ANATOMY
  3. FIRST BREATH CHANGES BLOOD CIRCULATION WITHIN HEART
    AND WITHIN BODY
  4. HEAD MUST GET THROUGH BIRTH CANAL
SYMMETRY ARGUMENT FOR EEG CRITERION:
If loss of EEG pattern is considered human death (although heart is beating, cells are
respiring, etc.), then acquisition of EEG should be considered human life.


Argument of similar office: Embryos and corpses are humans but not persons.
Neither is counted in a census; neither can inherit; neither has moral agency.
  1. If you;re implying that the Immaculate Conception is a “rudimentary” topic, well, that’s just wrong. It’s extremely complex, and it was hotly debated for a reason. The church uses the reasoning of the philosopher Blessed John Duns Scotus. He specifically responded to Aquinas’s, objections to the Immaculate Conception in an attempt to justify the doctrine. After a lot of debate the conclusion was reached that he succeeded. That doesn’t mean that the topic is simple or rudimentary-far from it. The theology and philosophy behind it are quite complex. That, at least is one thing you’re right about.
Never implied that.
  1. Let’s say, for the sake of argument, what you’re saying is true. If you’re going to discount Aquinas’s proofs because he got other stuff wrong you’re committing a pretty rudimentary fallacy. I don’t think you’re an idiot-you already know this, so what’s the point of this game you’re trying to play with us?
That’s not what I’m saying - so the rest of your argument is nonsensical.

Ive think I’ve clearly established that you are incorrect in regards to science. I know that believing what you said somehow supports your argument, which is clear doesn’t exist in the first place.
 
The personhood discussion is ridiculous, and here’s why:

The fact that there’s a debate means we should ALWAYS assume that as soon as something is biologically human, it is a person-otherwise there is the possibility we are killing people!

Furthermore, and much more importantly, trying to define what sort of human is a person is bigotry at its most obvious. And its unacceptable everywhere except with the unborn-one of the last accepted prejudices of the Western world.

Finally, what constitutes a BIOLOGICAL human is not up for debate. Which, frankly, means what constitutes a person shouldn’t be either.

EDIT: This is from princeton.edu. It is NOT a religious source in any way, shape, or form.

princeton.edu/~prolife/articles/embryoquotes2.html

**
"Human development begins after the union of male and female gametes or germ cells during a process known as fertilization (conception).
“Fertilization is a sequence of events that begins with the contact of a sperm (spermatozoon) with a secondary oocyte (ovum) and ends with the fusion of their pronuclei (the haploid nuclei of the sperm and ovum) and the mingling of their chromosomes to form a new cell. This fertilized ovum, known as a zygote, is a large diploid cell that is the beginning, or primordium, of a human being.”
[Moore, Keith L. Essentials of Human Embryology. Toronto: B.C. Decker Inc, 1988, p.2]**

"Zygote. This cell, formed by the union of an ovum and a sperm (Gr. zyg tos, yoked together), represents the beginning of a human being. The common expression ‘fertilized ovum’ refers to the zygote."
[Moore, Keith L. and Persaud, T.V.N. Before We Are Born: Essentials of Embryology and Birth Defects. 4th edition. Philadelphia: W.B. Saunders Company, 1993, p. 1]


**
"[A]nimal biologists use the term embryo to describe the single cell stage, the two-cell stage, and all subsequent stages up until a time when recognizable humanlike limbs and facial features begin to appear between six to eight weeks after fertilization…
"[A] number of specialists working in the field of human reproduction have suggested that we stop using the word embryo to describe the developing entity that exists for the first two weeks after fertilization. In its place, they proposed the term pre-embryo…
"I’ll let you in on a secret. The term pre-embryo has been embraced wholeheartedly by IVF practitioners for reasons that are political, not scientific. The new term is used to provide the illusion that there is something profoundly different between what we nonmedical biologists still call a six-day-old embryo and what we and everyone else call a sixteen-day-old embryo.
“The term pre-embryo is useful in the political arena – where decisions are made about whether to allow early embryo (now called pre-embryo) experimentation – as well as in the confines of a doctor’s office, where it can be used to allay moral concerns that might be expressed by IVF patients. ‘Don’t worry,’ a doctor might say, ‘it’s only pre-embryos that we’re manipulating or freezing. They won’t turn into real human embryos until after we’ve put them back into your body.’”
[Silver, Lee M. Remaking Eden: Cloning and Beyond in a Brave New World. New York: Avon Books, 1997, p. 39]**

epm.org/resources/2010/Mar/8/scientists-attest-life-beginning-conception/

**Dr. Alfred M. Bongiovanni, professor of pediatrics and obstetrics at the University of Pennsylvania, stated:

“I have learned from my earliest medical education that human life begins at the time of conception… I submit that human life is present throughout this entire sequence from conception to adulthood and that any interruption at any point throughout this time constitutes a termination of human life…

I am no more prepared to say that these early stages [of development in the womb] represent an incomplete human being than I would be to say that the child prior to the dramatic effects of puberty…is not a human being. This is human life at every stage.”**

turtlebayandbeyond.org/2011/eu/brustle-case-the-court-of-justice-of-the-european-union-reaffirms-that-a-process-involving-the-destruction-of-an-embryo-cannot-be-patented/

Brüstle case: The Court of Justice of the European Union reaffirms that a process involving the destruction of an embryo cannot be patented.

The question in the Brüstle case was whether the exclusion from patentability of the human embryo expressed in the Directive covers all stages of life from fertilisation of the ovum or whether other conditions must be met, for example that a certain stage of development must be reached.
In response to this question, the Court has decided that the Directive covers all stages of life. It provides an appropriate definition for the human embryo, as an organism “capable of commencing the process of development of a human being” whether they are the result of fecundation, or the product of cloning. Therefore, for the Court, “a non-fertilised human ovum into which the cell nucleus from a mature human cell has been transplanted and a non-fertilised human ovum whose division and further development have been stimulated by parthenogenesis must also be classified as a ‘human embryo’.
The ECLJ welcomes this decision; the proper protection of the human embryo requires that the human embryo is given a broad definition. This decision protects life and the human dignity in its early development. But still, the ECJ ruled that it is for the national court to ascertain, in the light of scientific developments, whether a stem cell obtained from a human embryo at the blastocyst stage constitutes a ‘human embryo’ within the meaning of the Directive.
 
And let’s go a step further-defining “personhood” as “when a baby’s head leave’s the Mother’s body” is ridiculously idiotic. You’re defining what constitutes a person based on location! I might as well say that if you’re in Japan, you’re not a person.

What’s “recognized” as a human is irrelevant-to think we can decide what humans are people is so obviously bigoted it’s amazing that it’s still up for debate.
 
The personhood discussion is ridiculous, and here’s why:

The fact that there’s a debate means we should ALWAYS assume that as soon as something is biologically human, it is a person-otherwise there is the possibility we are killing people!
That’s dumb logic. Logical equation must work both ways. If you are correct - then it would make the same sense to state that there is the possibility that we ARE NOT killing people. My rational and logical mind would not allow me to conclude that it’s justifiable for a group of firefighters to risk their actual personhoods by running into a burning In Vitro clinic to grab a canister full of hundreds of pre implant embryos (that don’t possess personhood.
Furthermore, and much more importantly, trying to define what sort of human is a person is bigotry at its most obvious. And its unacceptable everywhere except with the unborn-one of the last accepted prejudices of the Western world.
Straw man - but even if what you said were true then a person is also (according to your bastardized understanding of the law of identity) a blastocyst, a zygote, or a fetus. The dignity of the adult would be a bit diminished don’t you think. Are you a Fetus? Are you a zygote? Oh I already know - fetus is just a stage in the development of what is already a human being…uh huh - sure. whatever. Talk about a contradiction in terms.
Finally, what constitutes a BIOLOGICAL human is not up for debate. Which, frankly, means what constitutes a person shouldn’t be either.
Ive shown that it clearly is. Hey - but whatever you say man - You are the authority.
 
And let’s go a step further-defining “personhood” as “when a baby’s head leave’s the Mother’s body” is ridiculously idiotic. You’re defining what constitutes a person based on location! I might as well say that if you’re in Japan, you’re not a person.

What’s “recognized” as a human is irrelevant-to think we can decide what humans are people is so obviously bigoted it’s amazing that it’s still up for debate.
Goodness gracious you are having trouble understanding simple concepts. I was showing the different positions that science holds…wow - because YOU made the statement that science is in agreement. I’m idiotic, and you can’t read, or digest a simple point? Wow. It is clear to me now that this discussion is way beyond you, and you absolutely have no idea what you are talking about. Thanx for your time anyway.
 
That’s dumb logic. Logical equation must work both ways. If you are correct - then it would make the same sense to state that there is the possibility that we ARE NOT killing people. My rational and logical mind would not allow me to conclude that it’s justifiable for a group of firefighters to risk their actual personhoods by running into a burning In Vitro clinic to grab a canister full of hundreds of pre implant embryos (that don’t possess personhood.
The difference here is that what you do makes no difference if you’re NOT killing people. But if people are alive, it makes every difference.
Straw man
Not really-you are for abortion. This is extremely relevant.
  • but even if what you said were true then a person is also (according to your bastardized understanding of the law of identity) a blastocyst, a zygote, or a fetus. The dignity of the adult would be a bit diminished don’t you think. Are you a Fetus? Are you a zygote? Oh I already know - fetus is just a stage in the development of what is already a human being…uh huh - sure. whatever. Talk about a contradiction in terms.
This makes zero sense. Every stage of development of a human is still a human. To say otherwise is silly. And I agree-a a zygote is a person. This is my point.
Ive shown that it clearly is. Hey - but whatever you say man - You are the authority.
Er, no, you’ve shown that people are debating what a PERSON is. What a human is is something that’s ridiculously obvious.
 
Goodness gracious you are having trouble understanding simple concepts. I was showing the different positions that science holds…wow - because YOU made the statement that science is in agreement. I’m idiotic, and you can’t read, or digest a simple point? Wow. It is clear to me now that this discussion is way beyond you, and you absolutely have no idea what you are talking about. Thanx for your time anyway.
  1. I never said you were idiotic (and if I did, well, sorry). I think you’re a smart guy who is trying to make ridiculous points.
  2. No, you showed the different positions that science holds on when a PERSON begins. Which is 1) Beyond the scope of science and 2) Not what I said anyway.
  3. Hey, if it makes you feel better to leave and feel smart about it, well, good for you.
 
Let’s get something straight before this is all over. I NEVER denied that scientists disagreed about when a “person” should be recognized. That’s what the abortion debate is about.

I DO say that scientists know when something becomes biologically human.
 
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