T
Touchstone
Guest
I think that is precisely the case – leprechaunism weakens the claims of Christianity in some dilutive sense, and simultaneously strengthens the basis for concluding there is no God or gods, that all of that is so much fanciful thinking, borne of psychological inclinations and emotional desires (and cultural inertia!).I personally do not believe that possibility is on rival grounds with Christianity’s historical support at all for reasons given in the previous paragraph but if you do somehow believe this, you only add one more possibility to the “1 in 51” rather than particularly strengthen non-Theism. To believe it dilutes Christianity’s claims without diluting Atheism’s is something of a false dilemma.
If person A makes a set of supernatural claims, and so do person B and C, and each of those claim sets are contradictory with respect to each other (A cannot be true if B is true, and vice versa, etc.), the contradiction itself weakens the case for all of them. A’s claims may still be true, but now must contend with the fact that B and C are thus necessarily false, yet earnest claims, if so. If B and C’s claims can be false, why not A?
Person D enters and says all of those supernatural claims are bogus. He begins with two of the three being correct on his part; if A is true, B and C are necessarily false, since they contradict A. D has a mathematical correctness across two thirds of the pool, to begin with. And the falsehood of any two of the three demonstrate just how plausible it is that the third is wrong, as well, that all of the supernatural claims are bogus.
No, as above. Atheism is the denial of supernatural claims, not a competing set of supernatural claims. It’s “anti-miracle” as opposed to “competing miracle”. More, competing and contradictory claims of miracles just dilute the credibility of all supernatural claims, in the way a lot of dishonest car salesman casts doubt on the integrity of the honest car salesman. If we know so many car salesman are con men, why do we trust this new guy coming up to shake our hand. It’s obviously not remarkable or extraordinary to meet a dishonest car salesman, so beware.If it dilutes the likelihood of the former, it dilutes the likelihood of the latter, as the former is of no less standing in logical likelihood than the latter.
It’s not remarkable to extraordinary to encounter bogus supernatural claims (demonstrably), so why should Christianity not be similarly suspect?
That’s absolutely correct. I’m biased against “miracle conclusions” in the way a gambler is biased against losing his stack of chips.After reviewing them, I conclude, with honesty and all humble respect due, that the criteria you have stated here are biased against believing in the supernatural, especially as concerns your apparent definition of what does and doesn’t constitute “Extraordinary.”
Consider:
You are sitting at a Blackjack table at a casino, you were just dealt 17, and the dealer has a 6 showing. What do you do? Do you hit or stand?
Both are actual options. There are ways to win and to lose with either choice. But if you want to win, and you apply reason, you understand that probabilistically, your chances are much better if you choose “Stand”. You can still lose with your 17 against the dealer’s 6 up, but your odds are much worse if you hit; you are likely to bust on the next card given to you.
So, “hit” is a real choice, and IT MAY BE THE RIGHT CHOICE. If you hit, you could get a 4, giving you a 21, and that 4 would have made 10 for the dealer with his 6 up card, making his down card likely to tie or beat you.
But so long as YOU DO NOT KNOW, “stand” is reasoned choice.It may be ultimately the wrong choice when the hand plays out, but no matter, it was still the reasoned choice at the time you made it.
Understanding that, we would say that the gambler is quite biased against the long shot, against the improbable choice. In the same way, the rationalist is quite averse the claim of miracles; they fly in the face of all the probabilities, statistics and observations we have. That’s why we call them miracles.
-TS