Again with the Catholic baiting – and off-topic reponses.
Sigh…
Not all believers are saints, from the perspective of the Catholic church – which, by the way, is the perspective about which the OP was asking.
When anyone – whether or not they’re on a Catholic discussion forum – asks about “praying to the saints”, it’s assumed they’re talking about the Catholic practice of praying to the Saints – i.e., those who have been canonized as such. To deliberately steer the discussion of an honest question about Catholic doctrine and practice into a debate about the validity of said doctrine and practice is to hijack the thread.
Peace,
Dante
Maybe I’m missing something, but I don’t see any Catholic-baiting
- I think he’s being very respectful.
As far as St.Paul is concerned, all Christians are saints. Maybe this needs explaining.
All Christians are saints in one sense - for all are members of the holy people of God, whom God has made His own, & set apart, & separated from the rest of mankind, for Himself. IOW,
all Christians, however imperfect their discipleship may be, belong to Him, alone. St. Peter also speaks of this, in one of his letters
IOW, they are holy, are saints, in an objective sense.
The Church recognises as saints certain members of this holy people - they are saints in the sense explained, & also in their discipleship: they are saints objectively like every other Christian, & subjectively as well; that is, as persons. The two senses complement each other, like two faces of a coin; they aren’t in conflict, but in continuity.
As for how we know they are with God: when the Church canonises someone, what is being said is that the person in question is “a man approved by God” - words which in Acts refer to Jesus. His saints are like Him, so we can apply words that refer to Him, to them as well (in due proportion, of course); since they have no holiness, no graces, no anything, that is not from Him.
As for the quotation of 1 Enoch in Jude 14,15, the “saints” there = the angels; as is often the case in the OT. There is something to be said for the rendering “holy ones” in some of these passages.
Hope that helps ##