Every human being has a free will to choose good or evil, life or death. When an individual is given the opportunity to choose the salvation that is offered through our Lord’s sacrificial death for our sins and his glorious resurrection from the dead for our justification, that individual is joined to the Spirit of the living God. That individual is alive is their spirit, and no longer dead in their tresspasses and sins. That individual will partake of the resurrection of the body incorruptible in the new heavens and earth where there will be no more death of any type.
So would you say that when the person is faced with the decision is when the “joining” takes place, or is sequencing an issue?
Like would you say they are joined so they may participate in the decision whether to remain joined? And if you remain joined, does that not indicate your “inner law” will kick in and keep you from the death of your sins, and guide you from then on as long as you walk the earth? These questions don’t necessarily follow from what you’ve said; I’m mixing and matching with some of my own ideas here.
There is no unity with the one Spirit of the living God apart from this salvation that we have through our Lord Jesus Christ.
So, back to something you asked me, is there one Spirit or are there many spirits and possible also One Holy Spirit? I think you would say the latter but I wanted to see if I was evenly remotely tuned in.
I don’t know about you, but this is about the first time I’ve really tried to discuss it with anybody so the quality of my arguments may vary.
Granted, there may be exceptions.
…
God only knows, He is judge of every heart.
For this reason, I don’t even like to play the “what-if” games about whether a person will go to hell for this or that. I don’t believe that it is even possible to estimate who is a saint or not, except the official ones as specfied by the Church. People can say, “a child molester is worse than an income tax cheat,” well maybe but I don’t know in any given cases what God sees in someone’s heart which I have no human facility to access and their outwardly observable behavior alone is not sufficient.
Somehow, if I understand you Alan, I have difficulty in understanding or accepting that the spirit of every human being is in the process of being united to the one Spirit of the Almighty God. Maybe if one accepts the premise of universal salvation for all, then maybe I would understand you. There are two many teachings of our Lord Jesus Christ which seem to indicate otherwise.
I don’t know if I am in line with the label of “universal salvation for all” because I’ve come to most of these conclusions from more technical or experiential approaches and not so much theology. I like to focus on models that work for me to adjust and enjoy my own life better and help others do the same. Honestly I’m not concerned about the afterlife or anything like that, except how it might fit into my models. So the more theology and Catholic (and non-catholic) teachings I learn, the more I can tweak the models. Right now I don’t have a model of what constitutes “salvation,” because I’m pretty focused these days on transformational aspects by which being born into the spirit actually renews us and changes our minds, behavior, (and in my case finally beat a “permanent” mental illness into complete submission) – so I’ve focused mostly on the cases where this happens while the person is still alive. So maybe that helps understand. I don’t disagree with other models; usually I try to build them into mine so I can see how the opinions of everybody I know fit together like a nice quilt.
Alan