Robert R. Wilson writes: “In Jewish tradition the interpretation of Ezekiel has been particularly difficult because some of the legal material contained in chaps. 40-48 contradicts the laws of the Torah. The Babylonian Talmud reports that this fact caused some rabbis to advocate withdrawing the book from circulation, a fate that was avoided only through the extraordinary efforts of Hananiah son of Hezekiah, who successfully reconciled the contradictions (b. Sabb. 13b; b. Hag. 13a; b. Menah 45a). Equally troublesome to the rabbis was the vision of God’s glory described in Ezekiel 1, a passage that they feared might lead to dangerous mystical speculations or even destroy the interpreter who probed too deeply into its mysteries. According to the Talmud, Hananiah son of Hezekiah was again able to persuade his colleagues not to withdraw Ezekiel, although Jerome reports that some rabbis prohibited the reading of the beginning and end of the book by anyone under the age of thirty (b. Hag. 13a).” (Harper’s Bible Commentary, p. 652)