J
Joysong
Guest
I heard from two renown religious in past months that God grants a special grace to the person at the moment of death, giving them a final opportunity to repent. It seems to me that one of these may have been Fr. Groeschel, so I respected the authenticity of the revelation, which was attributed to St. Faustina from her Diary.
Having read the Diary as a lenten devotion, I finally noted the exact wording at the end of the book, and it is stated here:
Reading this caption in the Diary, however, I noted in the first sentence that St. Faustina used the word “sometimes,” whereas the two religious omitted this word.
We learn that it is not an absolute certainty of being granted to every soul, but nevertheless it gives me much hope and trust to learn this may “sometimes” be granted by God because of His great mercy and love for us.
I’m wondering if anyone has discovered similar teachings from other saints that can corroborate this, as well. Or is it a private revelation that we, in this age of the Church, are privileged to understand.
Having read the Diary as a lenten devotion, I finally noted the exact wording at the end of the book, and it is stated here:
1698 l often attend upon the dying, and through entreaties obtain for them trust in God’s mercy, and I implore God for an abundance of divine grace, which is always victorious.
God’s mercy sometimes touches the sinner at the last moment in a wondrous and mysterious way. Outwardly, it seems as if everything were lost, but it is not so. The soul, illumined by a ray of God’s powerful final grace, turns to God in the last moment with such a power of love that, in an instant, it receives from God forgiveness of sin and punishment, while outwardly it shows no sign either of repentance or of contrition, because souls [at that stage] no longer react to external things. Oh, how beyond comprehension is God’s mercy!
The bolded section is what was presented, and I listened with great devotion and trust in God’s mercy, believing that it was a grace bestowed on every person, yet wondered how this coincided with Church teachings.But-horror!-there are also souls who voluntarily and consciously reject and scorn this grace! Although a person is at the point of death, the merciful God gives the soul that interior vivid moment, so that if the soul is willing, it has the possibility of returning to God. But sometimes, the obduracy in souls is so great that consciously they choose hell; they [thus] make useless all the prayers that other souls offer to God for them and even the efforts of God Himself…
Reading this caption in the Diary, however, I noted in the first sentence that St. Faustina used the word “sometimes,” whereas the two religious omitted this word.
We learn that it is not an absolute certainty of being granted to every soul, but nevertheless it gives me much hope and trust to learn this may “sometimes” be granted by God because of His great mercy and love for us.
I’m wondering if anyone has discovered similar teachings from other saints that can corroborate this, as well. Or is it a private revelation that we, in this age of the Church, are privileged to understand.