So I started to consider what the Church might have to say. I don’t really have time to give this all the research it deserves, but I didn’t want to let the topic go by.In “
Ethics in Internet” the Pontifical Council for Social Communications writes:It is imperative “that the gap between the beneficiaries of the new means of information and expression and those who do not have access to them…not become another intractable source of inequity and discrimination”. Ways need to be found to make the Internet accessible to less advantaged groups, either directly or at least by linking it with lower-cost traditional media. Cyberspace ought to be a resource of comprehensive information and services available without charge to all, and in a wide range of languages. Public institutions have a particular responsibility to establish and maintain sites of this kind.
As the new global economy takes shape, the Church is concerned “that the winner in this process will be humanity as a whole” and not just “a wealthy elite that controls science, technology and the planet’s resources”; this is to say that the Church desires “a globalization which will be at the service of the whole person and of all people”.
At the 48th series of meetings of
WIPO the Vatican issued the
following declaration (apologies for the poor automated translation):
The ration d’être of the system of intellectual property protection is the promotion of literary, scientific or artistic work and, in general, the creative for the “common good”. Therefore, the protection provides a statutory right of the author or inventor’s recognition of ownership of his work and to a certain degree of economic return. At the same time, it serves the material and cultural progress of society as a whole. According to Article 27 of the Universal Declaration of Human Rights “Everyone has the right to protection of moral and material interests resulting from any scientific, literary or artistic production of which he is the author.” Ultimately, the protection of intellectual property recognizes the dignity of man and his work, which becomes an expression of the growth of individual personality and the common good and contributes to it.
Pope Benedict XVI writes, in his encyclical
Caritas in Veritate:
On the part of rich countries there is excessive zeal for protecting knowledge through an unduly rigid assertion of the right to intellectual property, especially in the field of health care.
Some may say that with all the problems of the economy we shouldn’t make IPR a central issue. Yet it can be argued that at least some of our economic woes (if not many) are due to inequities arising from the application of improper or unjust intellectual property rights.