Laudatur Iesus Christus.
I am not sure that I follow you. Are you referring to the Catholic Faith as a “denomination?”
If you contrast “the Word of God” with the Liturgy and with the teachings of the Church, then you may have fallen into a false peace which is not the Peace of Christ.
The Holy Spirit with the Conciliar Fathers of Vatican II teaches:
Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy. Such participation by the Christian people as “a chosen race, a royal priesthood, a holy nation, a redeemed people (1 Pet. 2:9; cf. 2:4-5), is their right and duty by reason of their baptism. In the restoration and promotion of the sacred liturgy, this full and active participation by all the people is the aim to be considered before all else; for it is the primary and indispensable source from which the faithful are to derive the true Christian spirit . . .” (Sacrosanctum Concilium, 14).
Jesus teaches:
Do not think that I came to send peace upon earth: I came not to send peace, but the sword," (Matthew 10:34).
So, beware; you may be mistaking the flesh’s desire for quietus for the Peace of Christ. Any action can be done idly, including reading the Scripture. If your “reading” is leading you away from the “ritual” of the Liturgy or the teachings (doctrines) of the Church, it might be a misguided spirit being mistaken for “Christian.” Reading the Scripture has done that to many. (See, 2 Peter 3:16.)
It is often necessary to rest and to replenish one’s resources. However, this cannot be a temptation to abandon the spiritual warfare which is the Peace of Christ – the Christian life in this world. As Pope Benedict said recently:
“the peace of Jesus is the fruit of a constant struggle against evil. The battle that Jesus has decided to fight is not against men or human powers but against the enemy of God and man, Satan," (
ZE07081909 - 2007-08-19).
So, if you cannot follow the sense in arguments clarifying the Faith, or if you are tired and cannot engage in the struggle with love for your interlocutors, then rest – but rest temporarily. We need you; and, the “true Christian spirit” is in the liturgy not in rest. One final note from the Catechism issued by John Paul II:
“In the New Testament the word “liturgy” refers not only to the celebration of divine worship but also to the proclamation of the Gospel and to active charity. In all of these situations it is a question of the service of God and neighbor. In a liturgical celebration the Church is servant in the image of her Lord, the one “leitourgos”; she shares in Christ’s priesthood (worship), which is both prophetic (proclamation) and kingly (service of charity):
“The liturgy then is rightly seen as an exercise of the priestly office of Jesus Christ. It involves the presentation of man’s sanctification under the guise of signs perceptible by the senses and its accomplishment in ways appropriate to each of these signs. In it full public worship is performed by the Mystical Body of Jesus Christ, that is, by the Head and his members. From this it follows that every liturgical celebration, because it is an action of Christ the priest and of his Body which is the Church, is a sacred action surpassing all others. No other action of the Church can equal its efficacy by the same title and to the same degree.” (CCC, 1070.)
You are called to love; reading is preparation, but love is action: celebration of Sacrifice, works of charity – including correction of error – and proclamation of the Gospel, which is the Catholic Faith.
I hope this is helpful.
Pax Christi tecum.
John Hiner