The Nature of Eternity

  • Thread starter Thread starter RCconvert7
  • Start date Start date
Status
Not open for further replies.
R

RCconvert7

Guest
I would like to discuss the nature of eternity. God is eternal. By this, we mean (I think) that God is beyond and outside the confines of linear time. He has no beginning and no end, but not in the sense that he is really old, but more in the sense that his existence is transcendent of time as humans perceive it. We also speak of ourselves as spending “eternity” in heaven or hell. This is a fundamentally different use of the word than when talking about the eternal God, and I think it is strange and confusing that we use the same term. Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
 
I would like to discuss the nature of eternity. God is eternal. By this, we mean (I think) that God is beyond and outside the confines of linear time. He has no beginning and no end, but not in the sense that he is really old, but more in the sense that his existence is transcendent of time as humans perceive it. We also speak of ourselves as spending “eternity” in heaven or hell. This is a fundamentally different use of the word than when talking about the eternal God, and I think it is strange and confusing that we use the same term. Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
I never missed all the millions of years I was not born. Maybe I should have a sense of missing the pre eternal me. With a sense of a forever seperation of the Christain God as a result of my free will.
 
I never missed all the millions of years I was not born. Maybe I should have a sense of missing the pre eternal me. With a sense of a forever seperation of the Christain God as a result of my free will.
You don’t miss the time there was no “you” because you are still, in essence, a temporal being.

Your pneumatikon soma will involve a complete change of being. It is not just a change of life-support systems.

ICXC NIKA
 
I would like to discuss the nature of eternity. God is eternal. By this, we mean (I think) that God is beyond and outside the confines of linear time. He has no beginning and no end, but not in the sense that he is really old, but more in the sense that his existence is transcendent of time as humans perceive it. We also speak of ourselves as spending “eternity” in heaven or hell. This is a fundamentally different use of the word than when talking about the eternal God, and I think it is strange and confusing that we use the same term. Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
We do have a misconception of eternity as being nonending time. That is inevitable, as our present embodiment, and it’s mind, are wholly timebound. And not just time; entropic time, which collides with nonbeing.

As such, we can have no reference in our mind for how we would experience a timeless being.

ICXC NIKA
 
We do have a misconception of eternity as being nonending time.
Our mystics don’t though 🙂
"…Man, if you let your spirit rise above place and time you can at every instant be in Eternity.
I myself am Eternity when I leave time, and gather myself together in God, and God in myself.
Sit down in the center, and you shall see everything at once: what happens now and then, here and in Heaven.
As long, my friend, as you have place and time in mind, you shall not grasp what God and Eternity are.
Who time takes not as time, Whose sorrow is no sorrow, Whose yesterday is today And whose today is tomorrow. Who counts all the same: He even in time will be In the longed for estate Of sweet eternity.
Do not compute eternity as light-year after year. One step across that line called Time: *Eternity is here. *
Timelessness Is so much a part of you, of me - We cannot hope to find the Ground [Image of God in us] until aware of our eternity
Time is of your own making, its clock ticks in your head. The moment you stop thought time too stops dead.
Just one step out of time I enter God’s eternity and I am wholly freed from human transciency.
What is the meaning of Eternal? It is timelessness. Time without end is that which makes a hell infernal…"
- Angelus Silesius (1624 – 1677), Polish-German Catholic mystic
Scripture confirms that we are made in the image of eternity (timelessness):
“…For God created man to be immortal, and made him to be the image of his own eternity…”
- (Wisdom of Solomon 2:23)
This is the very essence of our “immortality”. We are made for Eternity, for timelessness.
Once one’s presence is felt in an eternal space, can one ever have not been there?
I think that Blessed Henry Suso answered this question well:
“…Eternity is life that is beyond time but includes within itself all time but without a before or after. And whoever is taken into the Eternal Nothing possesses all in all and has no ‘before or after’. Indeed a person taken within today would not have been there for a shorter period from the point of view of eternity than someone who had been taken within a thousand years ago…Now these people who are taken within, because of their boundless immanent oneness with God, see themselves as always and eternally existing…”
- Blessed Henry Suso (c. 1296-1366), German Catholic mystic & Dominican priest (The Little Book of Truth). p320
 
Thanks, Vouthon! That’s great stuff.

Don’t you think it is somewhat in opposition to Catholicism as it is taught and believed by most? That we are not eternal souls, but immortal souls?
 
We do have a misconception of eternity as being nonending time. That is inevitable, as our present embodiment, and it’s mind, are wholly timebound. And not just time; entropic time, which collides with nonbeing.

As such, we can have no reference in our mind for how we would experience a timeless being.

ICXC NIKA
We may not have a reference in our minds, GEddie, but those of us who have had mystical experiences have a memory of an experience of eternity. I don’t think that thinking of eternity as “nonending time” is inevitable… Only inevitable when the teachings of the mystical saints or the teaching of practical techniques for seeking quiet spaces of mind and heart where the teachings of mystical saints can become experienced reality are devalued or forgotten by the People of God. Even in the wake of Vatican II, where all are called to saintliness, the idea is often that such exalted states of heart are only for the monk or cloistered nun. NOT SO, NOT SO, cries the voice in wilderness… MAKE STRAIGHT THE WAY OF THE LORD, and he is sure to walk the road to heaven with you!!!
 
I would like to discuss the nature of eternity. God is eternal. By this, we mean (I think) that God is beyond and outside the confines of linear time. He has no beginning and no end, but not in the sense that he is really old, but more in the sense that his existence is transcendent of time as humans perceive it. We also speak of ourselves as spending “eternity” in heaven or hell. This is a fundamentally different use of the word than when talking about the eternal God, and I think it is strange and confusing that we use the same term. Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
As human beings we have an intellect which is limited, it cannot properly conceive the eternal existence of God. In relation to us we can say God always existed and will always exist. When we pass over into eternity we will remember our limited past but our existence will be eternal from the moment of passing over. In our eternal existence we will be fully human except we will have certain capabilities and powers which we did not have on earth.

These are called " agility " whereby we will be able to move from place to place just by desiring to do so, " impassibility " whereby we will be free from death, pain, illness, hunger, thurst, etc., " subtility " whereby we will be free from all material restraints, " refulgence " whereby we will enjoy perfect physical beauty.

We will also enjoy the company of the Saints and Angels, our relatives and friends and all who are in heaven. We will enjoy all the creatures of heaven whatsoever they may be and we will possess the joys we had on earth but to a much higher degree. Our intellects will be perfected to the highest degree possible according to their true potentials. And above all we will see Jesus and the Blessed Mother and we will see and enjoy the Vision of God in the intellect and love him through the will as we never could on earth and to the extent God allows us to. 👍
 
As human beings we have an intellect which is limited, it cannot properly conceive the eternal existence of God. In relation to us we can say God always existed and will always exist. When we pass over into eternity we will remember our limited past but our existence will be eternal from the moment of passing over. In our eternal existence we will be fully human except we will have certain capabilities and powers which we did not have on earth.

These are called " agility " whereby we will be able to move from place to place just by desiring to do so, " impassibility " whereby we will be free from death, pain, illness, hunger, thurst, etc., " subtility " whereby we will be free from all material restraints, " refulgence " whereby we will enjoy perfect physical beauty.

We will also enjoy the company of the Saints and Angels, our relatives and friends and all who are in heaven. We will enjoy all the creatures of heaven whatsoever they may be and we will possess the joys we had on earth but to a much higher degree. Our intellects will be perfected to the highest degree possible according to their true potentials. And above all we will see Jesus and the Blessed Mother and we will see and enjoy the Vision of God in the intellect and love him through the will as we never could on earth and to the extent God allows us to. 👍
That’s not eternal, though, that’s immortal. What you are describing is “eternity as unending linear time” Under this scenario, are we in communion with our dead relatives only, or with all who will, in linear time, “eventually” be in heaven? If the latter is the case, we might ask if the idea of “two judgements” might bi untrue, and that at the moment of death (or the moment of passing through purgatory into heaven), we are brought to the “moment” of the final judgement, which is the actual state of eternity.
 
That’s not eternal, though, that’s immortal. What you are describing is “eternity as unending linear time” Under this scenario, are we in communion with our dead relatives only, or with all who will, in linear time, “eventually” be in heaven? If the latter is the case, we might ask if the idea of “two judgements” might bi untrue, and that at the moment of death (or the moment of passing through purgatory into heaven), we are brought to the “moment” of the final judgement, which is the actual state of eternity.
Alright, just say that when we pass over we will become part of the Eternal Now where we will eternally enjoy God’s presence and our perfected existence and all the other things I mentioned. What eternity really means we cannot know because we have never experienced it, we speak in human categories which are by definition limited. We speak of the unknown in the categories which have been Revealed and to that extent only. 👍
 
Thanks, Vouthon! That’s great stuff.

Don’t you think it is somewhat in opposition to Catholicism as it is taught and believed by most? That we are not eternal souls, but immortal souls?
Indeed brother/sister RC 👍

The reason is of course that a lot of Catholics will probably view this from a purely human perspective since, given that they have not personally experienced a taste of eternity, they will assume that because they cannot envisage it with their thinking, discursive minds then it cannot be.

I recall the words of the mystic Johannes Tauler, a disciple of the great mystical theologian Meister Eckhart. When he was once asked what he thought of the theologians who had upbraided his Master for his mystical experiences, he replied with something very apt and very perceptive, criticizing his listeners as well as the theologians:
“…Our loving Master taught you and told you about these matters and you did not understand him. He spoke from the point of view of eternity, and you understood him from the point of view of time…”
- Johannes Tauler (c.1300-1361), Catholic mystic & Dominican priest
The gap between time and Eternity is huge.

As Suso explains:
“…You and I do not meet on one branch or in one place. You make your way along one path and I along another. Your questions arise from human thinking, and I respond from a knowledge that is far beyond all human comprehension. You must give up human understanding if you want to reach the goal, because the truth is known by not knowing…This is the highest goal and the ‘where’ beyond boundaries. In this the spirituality of all spirits ends. Here to lose oneself forever is eternal happiness…Here in this region beyond thought the human spirit actively soars…In this wild mountain region of the ‘where’ beyond God there is an abyss full of play and feeling for all pure spirits…It is hidden for everything that is not God, except for those with whom he wants to share Himself…In a detached person nothing merely temporal is born in possesiveness. His eyes are opened. He becomes fully aware and, receiving his blessed existence and life, is one with Him; for all things are here one in the One…No one can explain this to another just with words. One knows it by experiencing it…”
***- Blessed Henry Suso (c. 1296-1366), German Catholic mystic & Dominican priest ***
We will never understand this with the rational human intellect however we can experience it as much as is possible in this life through the gift of infused, deep Contemplation.

Hence why Blessed Henry Suso wrote in his autobiography that it was desirable to “be steadfast and never rest content until thou has obtained the Now of Eternity as thy present possession in this life.”

So we should make it our aim to do so with God’s grace by living as much as possible in the present moment through the practice of Contemplative Prayer and if it be God’s will, in his own time, we will experience a “withdraw” into eternity, to use the words of Suso 🙂
 
Alright, just say that when we pass over we will become part of the Eternal Now where we will eternally enjoy God’s presence and our perfected existence and all the other things I mentioned. What eternity really means we cannot know because we have never experienced it, we speak in human categories which are by definition limited. We speak of the unknown in the categories which have been Revealed and to that extent only. 👍
Amen! 👍
 
Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
It seems to me that the truth is somewhere in the middle. The mystics who have experienced true contemplation of God in prayer try to explain to us the ineffable, but we don’t get it because we haven’t experienced it.
I answer that, Eternity truly and properly so called is in God alone, because eternity follows on immutability; as appears from the first article. But God alone is altogether immutable, as was shown above (Question 9, Article 1). Accordingly, however, as some receive immutability from Him, they share in His eternity. Thus some receive immutability from God in the way of never ceasing to exist; in that sense it is said of the earth, “it standeth for ever” (Ecclesiastes 1:4). Again, some things are called eternal in Scripture because of the length of their duration, although they are in nature corruptible; thus (Psalm 75:5) the hills are called “eternal” and we read “of the fruits of the eternal hills.” (Deuteronomy 33:15). Some again, share more fully than others in the nature of eternity, inasmuch as they possess unchangeableness either in being or further still in operation; like the angels, and the blessed, who enjoy the Word, because “as regards that vision of the Word, no changing thoughts exist in the Saints,” as Augustine says (De Trin. xv). Hence those who see God are said to have eternal life; according to that text, “This is eternal life, that they may know Thee the only true God,” etc. (John 17:3).
Summa Theologica, I, Q 10, a 3
Only God is truly eternal, because eternity is related to immutability. Only God is unchanging and only God has no beginning and no end. However, heaven is participation in God. Those who are in heaven participate in His eternity. They are not eternal themselves, because they still have a beginning.

In my opinion, it comes down to finitude and infinitude. Even in heaven we will still be finite beings, and finite beings cannot contain infinity. But we can participate in it.

God bless.

Fr. Bryan
 
How can I miss the thousands and millions of years I did not exist?

Sorry, that was meant for the philosophy forum.
 
It seems to me that the truth is somewhere in the middle. The mystics who have experienced true contemplation of God in prayer try to explain to us the ineffable, but we don’t get it because we haven’t experienced it.

Only God is truly eternal, because eternity is related to immutability. Only God is unchanging and only God has no beginning and no end. However, heaven is participation in God. Those who are in heaven participate in His eternity. They are not eternal themselves, because they still have a beginning.

In my opinion, it comes down to finitude and infinitude. Even in heaven we will still be finite beings, and finite beings cannot contain infinity. But we can participate in it.

God bless.

Fr. Bryan
I get it. I’ve felt that space before. I’m not saying I’m a saint, but I’ve touched that space in contemplation before… And being there, the lines between God and me break down. It’s not that “I am God,” in fact, I think the phrase you used that we “participate in his eternity” is an apt one to my own experiences. I do not buy your position, however, that “participation” somehow implies some kind of “I’m here but haven’t always been here” kind of state. It implies that “eternity” is some kind of physical or metaphysical location, rather than a state of being, entirely outside of time and space. A great little column this past weekend in OSV addressed this very issue, and the Fr. said that our experience of time is like being on the hand of a clock, but God is the screw in the middle. To God, all times and places exist and are equally accessible. Therefore, there is no past or future for God, only I AM, where all times and places are equally close, equally present, equally accessible. When one considers what is being suggested by the very existence of such a vantage point, all that we consider real beings to break down. When I am praying to God right now, to Him, it is as if this conversation and his conversation with Moses from the burning bush are happening at the same time. We might perceive it as a “conversation,” to Him, it might be more aptly called “communion” with him.
 
I would like to discuss the nature of eternity. God is eternal. By this, we mean (I think) that God is beyond and outside the confines of linear time. He has no beginning and no end, but not in the sense that he is really old, but more in the sense that his existence is transcendent of time as humans perceive it. We also speak of ourselves as spending “eternity” in heaven or hell. This is a fundamentally different use of the word than when talking about the eternal God, and I think it is strange and confusing that we use the same term. Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.

If we mean that when we die, we go beyond time into a timeless place where we share space with Our Lord, then we mean something else. Once one’s presence is felt in an eternal space, can one ever have not been there? By definition, this space has no beginning and no end, it is a state of perpetual NOW.
It may sound like an odd way of looking at the nature of our entering into eternity, but I view it as our being eaten by God and becoming perfectly assimilated by Him.
 
@ Strawbery Jam

huh? this is the philosophy forum. I don’t understand what you mean.

@RCconvert
Do we mean by this “human” form of eternity, that we simply live forever, that we have a beginning but not an end? This is not really eternal, but immortal.
very true. there is fundamental difference between real eternity and endless time. perhaps endless time should be called everlasting life so that there is no confusion. For the purpose of this thread, that is what I will define it as. (immortality brings up thoughts of spending an endless amount of time in our current physical bodies and never physically dying) Of course, in heaven one either experiences eternity or everlasting life,and not both, but which is it?

(in case you’re interested, here are some of the implications of living in eternity that I’ve come up with. I’ve already posted these on a different thread.)
That has some interesting implications. It seems to me that if we are timeless, then when we die we must immediately become omniscient. A timeless being can not change, and an increase in knowledge would be change.
likewise, if there is a period when you are not taking a tour of the heavens, and later are, and still later have finnished the tour, you have undergone a change. This means that movement itself is incompatible with timelessness, as movement requires a change in your bodily position and orientation. Clearly, a timeless world can not be physical in the way we understand it.
There is another interesting effect of timelessness. We can pray to saints and ask them for intercessions. Why not ask any dead person who may be in heaven to pray for us? For that matter, we will eventually die ourselves and assume a timeless state. at that point, we will be able to view the history of the universe as the events are unfolding! That includes your life before you died. This means that, if heaven is timeless, and we get to witness events on earth from heaven, your heavenly self is looking down on you at this very moment! Does this mean that we can pray to ourselves? or even more intriguing- to our grandchildren?
@ GEddie, Vouthon, and Linusthe2nd

before I saw this thread I thought we could have some understanding of eternity through reason without having a personal experience. I also posted in the other thread my understanding of it:
wouldn’t god consider the burning bush to be in the past, and judgment day to be in the future? not exactly. Picture a regular Sunday comic. To the characters, time seems to flow along normally, but the artist can meddle in any panel within the comic. In the real world, the fourth dimension is time, and perhaps the best way to visualize this is to consider an infinite number of still frame universes that we are being pulled through very rapidly, much like film through a projector. God simply injects himself into certain parts of history, and affects nature in such a way that Moses sees a burning bush, and Adam and eve hear a voice reprimanding them for eating of the fruit. Now think of time as a line, with events starting with point A on the left and moving to point B in the middle and and then on to point C on the right. This time line extends from the beginning to the end of the universe. Now imagine that we stretch this line vertically so that it becomes a plane of timelines that are exact replicas of each other. In fact, we stretch this line so that the plane extends infinitely up and down, meaning an infinite number of identical timelines. My understanding of how god experiences time is that he experiences it as a series of these lines, from top to bottom if you prefer, rather than as a series of points from left to right. This is the reason for “a day is as a thousand years to god, and a thousand years as one day.” the whole of history of creation exists in one moment of god’s “time”, but each moment of our time is experienced forever by God! Sodom and Gomorrah, from god’s perspective, is happening right now, just like every other event in history.
Of course, this isn’t entirely accurate because it portrays god as moving through some other “dimension” of time rather than experiencing an endless NOW, but I think you get the drift. This sort of thing is hard to describe. perhaps RCconvert7 can varify that this is indeed what he has experienced?

this thread really baffled me. It seems interesting to contemplate the implications of living in eternity, but the fact that we will eventually live in a physical world when our bodies are resurected, as revealed in scripture, seems to contradict it. our post death eternity also contradicts the idea that after we die, we will need to wait for a period of time before our physical resurection.

besides this, it seems logically possible to acsend to a state of eternal-ness, but it doesn’t seem logicaly possible to descend from it. Once eternal, one can undergo no changes, and a shift from eternity to time would be a change. this is why I don’t understand how the incarnation and mystical experiences are possible. RCconvert eventually came “back from” eternity, or else he wouldn’t be talking to us.

In short, everlasting life seems to be supported by revelation and the teachings of the catholic church, but the testimonies of catholic mystics and RCconvert7 seem to support the idea of eternity.

I don’t know how to resolve this problem, and any help would be greatly appreciated.
 
It may sound like an odd way of looking at the nature of our entering into eternity, but I view it as our being eaten by God and becoming perfectly assimilated by Him.
not so odd as you might think. I thought this way too for a while. If I understand you correctly, it would be much like a drop of water entering the ocean. However, I think that catholic teaching takes issue with this. Apperently, we retain our individual selves while at the same time being perfectly united with god. Don’t ask me how!
 
You cannot pray to your grandchildren , since if they are not yet alive, you don’t even know if they will ever be. You might be praying to nonbeings.

(And if you are a Granny or Gramps, you would only be praying to another living sinner of course. No gain there.)

I still say we do not have linear time in Heaven because that is really entropy. My sense is that we move off the spiral that is time, acquire our pneumatikon soma, and at that point have full access to the t -axis as we do to x, y, and z.

Shalom, ICXC NIKA
 
Status
Not open for further replies.
Back
Top