J
J_C
Guest
thank you BDawg. I don’t have time just now to study this debate, but I have already scanned across it, and will study it carefully over the next few days, as I will be on the road the next two weeks.Hi JC,
Click here to see a debate between a Mormon and a Catholic ex-Mormon about whether there was an apostasy, etc. They cover all this ground in considerable depth, and its nice to see arguments from both sides.
In the past I have already been acquainted with many of these arguments you make about a great apostasy, and I of course am not impressed with them. They seem to be about varying interpretations, both of scripture and of history. They also depend upon the believability of American people who claim to have been visited by “heavenly messengers” and ordained by them round about 1830. They don’t seem believable to me, for a variety of reasons.
As for debates, the problem for me is that a debate is primarily a type of wrestling match. the decision is usually interpretive, just like the variations of scripture interpretations between mormons and catholics. my religious belief doesn’t depend on a debater’s skills, and I doubt yours does either. I go with what is most likely. Is it most likely that Jesus failed, that all his trainees failed, and that Jesus broke his promise to be with us until the very end? Is it most likley that an American sect born in the midst of general religious fever, claiming heavenly visitations, propagating certain morally and socially repugnant behaviors, establishing a theocracy within the context of a secular nation, is the True Church? I seriously doubt it.
To me the most likely is that the Catholic Church is exaxctly what it claims to be. This is so obvious to me, that I don’t see how anyone else could come to any other conclusion. It seems to me that many of those who do come to any other conclusions, whether in favor of mormon or some other separated sect, are having to work hard to find interpretations, definitions, and even debates in order to stay that course.
by the by, do you know the identity of the learned Catholic man who was referred to in the introduction to the debate? I looked for it but couldn’t find his name. Just curious who that was.