The non-contradiction of divine justice and divine mercy

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Bill_Martin

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Some stuff I’ve been thinking about…

It often seems that an all-just God could not simultaneously be an all-merciful one. While it might be easy to conceive of God being just in one moment and merciful in another, God is not bound by “moments”; He simply is. Thus, the apprent contradiction must be reconciled.

I think the confusion comes from our human conception of justice as an externally imposed state. We have a “justice system” in which a judge dispenses punishments on an offender, or, alternatively, dispels with them and has mercy. However, this is a flawed idea of justice. I do not think it is possible for humans to ever achieve perfect justice. Perfect justice would be allowing each action to receive the true and total consequence of it. We cannot do that. We can’t even know what those consequences are. At best, we make a guess and set up earthly punishments for abhorrent acts that are a rough approximation of what we think they deserve, and call this justice. I will refer to this as earthly justice.

Mercy, to humans, is lessening this punishment or consequence in some cases. But this contradicts earthly justice by removing some aspects of it. If a judge gives a 10 year sentence instead of 25, earthly justice is now lesser than it was before thanks to mercy. In this way, mercy contradicts earthly justice.

However, true justice does not work this way. If God is the source of all goodness, then all acts that steer away from God lead to badness. Free will allows us to make these choices, and God’s justice neither stops us nor lessens the consequences of them. If we make choices that lead us away from God, we are left with strife, evil, suffering, and ultimately, Hell–a total separation from God.

Thus true justice is not imposed by God on us the way a judge imposes a sentence because God. If you walk away from the light source, you are in darkness. If you walk away from the fire in winter, you get cold. The light did not make it dark. The fire did not make you cold. Likewise, if you walk away from God–the source of goodness, joy, peace, and existence–you are left with evil, despair, discord, and nothingness. God did not impose these conditions.

But God is also merciful. While His justice allows us to receive the full and complete consequence of our actions without His interference, His mercy allows us a way out. We are always able to turn back. Unlike human mercy, this does not contradict justice because the consequences are not lessened. The wages of sin is still death. But God became man, and bore those consequences for us, “trampling death by death”. We are free to accept it or not. Mercy is just as freely chosen by us as Hell is. Since God imposes neither on us without our free choice, there is no contradiction between divine, true justice and divine mercy.

My $0.02.
 
2 more cents. God, consisting of love, knows that love, as expressed in creatures, must be freely chosen. He created us with the radical freedom to choose to love, or not to love. Those who sacrifice out of love of God have the purest of intentions, and often the purest of hearts. Yet, even for those without pure hearts (99% of us), he accepts whatever love we give Him.

However, the gift of radical freedom he granted us carries a penalty for its misuse, which is where justice enters in. Here, society mimics God. Mercy and justice cannot be opposed to one another, as this would imply that the left hand existing makes the right hand either superfluous, inconsistent with or somehow contradictory to mercy.

The cost of our sins has been placed before us - we have been forewarned by His mercy which was motivated by love. His law has been written in all hearts. The reward of our love has also been placed before us, and the choice is left to us. This reward and justice issue recently arose among a few email friends.

One thinks that we will no longer remember hell once we are in heaven, while another thinks that we will be fully aware of hell and perhaps even those who dwell there. Since hell will be the realization of God’s perfect justice, and since we will have been perfected once we are in His presence, I think that we will be pleased that hell exists, and that anyone there has chosen, and is receiving perfect justice.

If the Lord had mercy on unrepentant sinners, allowing them into heaven, He would be an unjust God. We all rely 100% on His mercy and grace, but rightly receive mercy only if we are well disposed toward him. This is a corollary to those in heaven - whose presence there we have no problem pondering. It is desired more than their absence, and not for their sake primarily, but the the Lord’s sake, as He is worthy of their presence and praise.

Therefore, I believe that we will ultimately be pleased with all aspects of God, both His mercy as well as His justice. Heaven and hell will satisfy those who are perfected, as they represent the perfection that is God.
 
Oh man, you need to read St. Anselm’s Cur Deus Homo! It is exactly on this subject.
 
2 more cents. God, consisting of love, knows that love, as expressed in creatures, must be freely chosen. He created us with the radical freedom to choose to love, or not to love. Those who sacrifice out of love of God have the purest of intentions, and often the purest of hearts. Yet, even for those without pure hearts (99% of us), he accepts whatever love we give Him.

However, the gift of radical freedom he granted us carries a penalty for its misuse, which is where justice enters in. Here, society mimics God. Mercy and justice cannot be opposed to one another, as this would imply that the left hand existing makes the right hand either superfluous, inconsistent with or somehow contradictory to mercy.

The cost of our sins has been placed before us - we have been forewarned by His mercy which was motivated by love. His law has been written in all hearts. The reward of our love has also been placed before us, and the choice is left to us. This reward and justice issue recently arose among a few email friends.

One thinks that we will no longer remember hell once we are in heaven, while another thinks that we will be fully aware of hell and perhaps even those who dwell there. Since hell will be the realization of God’s perfect justice, and since we will have been perfected once we are in His presence, I think that we will be pleased that hell exists, and that anyone there has chosen, and is receiving perfect justice.

If the Lord had mercy on unrepentant sinners, allowing them into heaven, He would be an unjust God. We all rely 100% on His mercy and grace, but rightly receive mercy only if we are well disposed toward him. This is a corollary to those in heaven - whose presence there we have no problem pondering. It is desired more than their absence, and not for their sake primarily, but the the Lord’s sake, as He is worthy of their presence and praise.

Therefore, I believe that we will ultimately be pleased with all aspects of God, both His mercy as well as His justice. Heaven and hell will satisfy those who are perfected, as they represent the perfection that is God.
Thanks for your thoughts.

I also think we will be pleased with the existence of hell. Hell is only possible because of God’s justice and our freedom to choose Him or not. Love must always be free. Without hell–the ultimate end of freely made choices not to love God–it would not be possible to love Him.
 
The balance between Divine Justice and
Divine Mercy is also the difference/balance
between Fear of God and Love for Him.
In Deut. 10:12 " And now, what does the
Lord require of you, to fear Him, to walk
in His ways, to serve Him w/ all your
heart and soul, to love Him and to observe
all the statutes and commandments I am
setting before you today for your good."
God is not actually the One to be feared,
BUT HIS WORD is, that is His judgment,
His Promises, His Testimonies, His Laws,
His Wisdom, etc. Man shall not live by
bread alone, but by every WORD that
proceeds from the Mouth of the Lord.
We Love Him b/c He is the First cause
of Love 1 John 4:19 “We Love b/c He
first Loved us”. Love to us is a PERSON,
not an action/emotion. It is Jesus Christ,
the Word made flesh, He is our WORD
from God and therefore to be heeded
AND FEARED or reverenced…
 
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