The Normativity of Ad Orientem Worship According to the Ordinary Form’s Rubrics

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FrDavid96;13497917:
What Peter K. wrote was absolutely correct. No document of Vatican II mentioned this.
Agreed

He did not say “no document from the consilium.”
He was uninformed and with his agenda to promote Ad Orientum, left it unsaid.

No law or instruction ever mandated this. He did not claim that no document suggested it, or that no document mentioned it. He wrote “never mandated.” Since it was never mandated, what he wrote was completely correct and true.

Wrong, it was mandated by Motu Proprio of Paul VI, which included a mandated date for it to be put into place. My post #12 Kindly disprove the veracity of this, if you have conflicting “facts.”

Peter never made any claims as to when such things were said or written. The fact that he does not mention a date does not make him wrong.

It doesn’t make him right, either, and that is what Oneofthewomen contested, that what he did present was technically ‘flawed’ information. Yet you defend this erroneous author rather than one with the true facts who did the readers a service by noting his failure to show the ‘content’ of the I.O. document. 🤷

So, are we beginning to start the Year of Mercy on a good footing? Are you prepared to answer my request to show where the ‘content’ as present in my post #12 is wrong?

Your assertion is simply not correct. In Europe, since the council, there are places where an altar was installed to celebrate facing the people while there are other places where the pre-conciliar altar was retained with celebrations not facing the people. Over the decades, I have celebrated many such Masses in a variety of churches and chapels all over the continent and beyond. Which would be impossible, according to what you assert.

The Americans have a different experience when it came to post conciliar implementation of liturgical reforms and altar placement…but, if you please, we are not all Americans and the European experience regarding the movement of altars was much different…thankfully.

Even in Pope Paul VI’s own chapel, which he had renovated, the altar did not face the people and it remained that way in successive pontificates.

This was done because there was no mandate which required the celebration to be facing the people. From the United States, I met before his death a priest who had quite famously and successfully argued this position also in your country…his name was Monsignor Richard Schuler and his parish was of much renown in the United States and in Europe as well for its liturgy and its music, Saint Agnes. His position was vindicated and, across all the years following the council, Mass was never celebrated facing the people because there was no document that compelled this and Monsignor could not be required to do so.
 
As Fr David pointed out, some bishops have mandated the ad orientem position.(I believe the bishop in the EWTN diocese did just that.) In that case, yeh, that would be the norm for that diocese. No choice in the matter for anyone.
The priests of EWTN appealed to Rome, and Rome upheld their right to celebrate Mass Ad Orientum. Bishop Foley was forced to repeal his directive.

What the CDWDS DID uphold was the Bishop’s right to allow or disallow Masses to be televised. So the revised instructions from Bishop Foley prohibited Ad Orientum Masses from being televised
 
It doesn’t make him right, either, and that is what Oneofthewomen contested, that what he did present was technically ‘flawed’ information. Yet you defend this erroneous author rather than one with the true facts who did the readers a service by noting his failure to show the ‘content’ of the I.O. document.

I find the attacks against the professor to be disturbing as you are here publicly saying that he is a provider of flawed information, that he is an erroneous author, and a provider of falsehood. These are very serious allegations to make against this academic in this public forum…they are an attack on his personal as well as his professional integrity.
 
That was the occasion of the CDWDS providing a response in 1993, that said both postures are valid. However, for that period of nearly 30 years, the document was clearly understood as it was translated, and the altars throughout our Churches were adapted according to 299-GIRM. Do you have a remedy for putting the horse back into the barn?

Unless, and until the Local Ordinary instructs their clergy to discontinue the present use of the altar and versus populum celebration, this argument is really quite futile. Laity arguing on this forum aren’t going to solve anything to their liking.

As Clare said long ago, why debate over what cannot be changed? Let’s all recite the Serenity Prayer and start the Year of Mercy … with mercy!
Who says it can’t be changed? I know of parishes where it has been changed. It takes time and proper catechesis, but the horse will go back in the barn if one is patient with it. And I say that as someone who has studied the issue in the course of becoming one who is no longer among the laity 😉

-ACEGC
 
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