The not so virgin Mary

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Source? Easily said, difficult to prove.
Not hard at all. It took me one search to find this Article on St. Timothy (that also mentions St. Titus) in the Catholic Encyclopedia online. The sources and other information for the article are set forth at the end. I have copied and pasted them below for anyone who cannot (or does not want to) link directly to the above article:

Here are the sources and other information about the page.
Sources
JAMES, Genuineness and Authorship of the Pastoral Epistles (London, 1906); JACQUIER, Hist. du Nouveau Test., I (Paris, 1906; tr. DUGGAN, London); Introductions to N. Test, by CORNELY, SALMON, and other Scriptural scholars; HEADLAM in Church Congress Reports (London, 1904); The Church Quart. Rev, (October, 1906; January, 1907); BISPING, Erklärung der drei Past. (Münster, 1866); WEISS, Tim. und Tit. (Göttingen, 1902); BERNARD, The Pastoral Epistles (Cambridge, 1899); LILLEY, The Pastoral Epistles (Edinburgh, 1901); GORE, Orders and Unity (London, 1909); WORKMAN, The hapax Legomena of St. Paul in Expository Times, VII (1896), 418 HORT, Judaistic Christianity (London, 1898); BELSER. Die Briefe des Apostels Paulus an Timoth. u. Titus (Freiburg); KNOWLING has a good defence of the Pastorals in The Testimony of St. Paul to Christ; see also his article in the Critical Review (July, 1896); RAMSEY. Expositor (1910).
About this page
APA citation. Aherne, C. (1912). Epistles to Timothy and Titus. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved June 8, 2009 from New Advent: newadvent.org/cathen/14727b.htm
MLA citation. Aherne, Cornelius. “Epistles to Timothy and Titus.” The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. 8 Jun. 2009 http://www.newadvent.org/cathen/14727b.htm.
Transcription. This article was transcribed for New Advent by Douglas J. Potter. Dedicated to the Immaculate Heart of the Blessed Virgin Mary.
Ecclesiastical approbation. Nihil Obstat. July 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can’t reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.
Peace,
Robert
 
Not hard at all. It took me one search to find this Article on St. Timothy (that also mentions St. Titus) in the Catholic Encyclopedia online. The sources and other information for the article are set forth at the end. I have copied and pasted them below for anyone who cannot (or does not want to) link directly to the above article:

Here are the sources and other information about the page.

Peace,
Robert
Lots of probables and maybes in those sources. Not strong enough for me.
 
Source? Easily said, difficult to prove.
For this reason I left you in Crete so that you might set right what remains to be done and appoint presbyters in every town, as I directed you, on condition that a man be blameless, married only once, with believing children who are not accused of licentiousness or rebellious. For a bishop as God’s steward must be blameless, not arrogant, not aggressive, not greedy for sordid gain, but hospitable, a lover of goodness, temperate, just, holy, and self-cotrolled, holding fast to the true message and taught so that he will be able to both exhort with sound doctrine and refute opponents.
Titus 1, 5-9

I repeat the request I made of you when I was on my way to Macedonia, that you stay in Ephesus to instruct certain people not to teach.
1 Timothy 1, 3

This saying is trustworthy: whoever aspires to the office of bishop desires a noble task.
1 Timothy 3, 1

O Timothy, guard what has been entrusted to you.
1 Timothy 6, 20


Eusebius is a reliable source for starters.
 
Lots of probables and maybes in those sources. Not strong enough for me.
“And thus preaching through countries and cities, they appointed the firstfruits of their labors, having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe.”
Clement of Rome, Epistle to Corinthians, 42, 44 (A.D. 98)

“For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of Christ of God?”

*Ignatius, To the Trallians, 7 (A.D. 110) *

“True knowledge is that which consists in the doctrine of the apostles, and the ancient constitution of the Church throughout all the world, and the distinctive manifestation of the body of Christ according to the successions of bishops, by which they have handed down that Church which exists in every place.”
Irenaeus, Against Heresies, 4:33:8 (A.D. 180)

“But if there be any heresies which are bold enough to plant themselves in the midst of the apostolic age, that they may thereby seem to have been handed down by the apostles, because they existed in the time of the apostles, we can say: Let them produce the original records of their churches; let them unfold the rolls of their bishops, running down in due succession from the beginning in such a manner that [that first bishop of theirs] bishop should be able to show for his ordainer and predecessor some one of the apostles or of apostolic men, – a man, moreover, who continued steadfast with the apostles.”
Tertullian, Prescription Against the Heretics, 33 (A.D. 200)

“For when, on the tyrant’s death, he (John) returned to Ephesus from the isle of Patmos, he went away, being invited, to the contiguous territories of the nations, here to appoint bishops, there to set in order whole churches, there to ordain such as were marked out by the Spirit.”
Clement of Alexandria, Who is the rich man that shall be saved?, 42 (A.D. 210)

For this reason I remind you to stir into flame the gift of God that you have through the imposition of my hands.
2 Timothy 1, 6


Pax Christu :harp:
 
Lots of probables and maybes in those sources. Not strong enough for me.
I do not accept your rejection of those sources out of hand, in the absence of contrary evidence. If you believe to the contrary regarding the status of St. Timothy and St. Titus, please provide your opposing evidence.

“The Holy Spirit told me so” is not an acceptable citation to evidence. While you may sincerely believe that the facts concerning Timothy and Titus are incorrect and hold that belief as a moral certainty, there is no objective way to prove or disprove the source for such a belief. It may simply be what you were taught to believe. Or it may be that you have grown to distrust anything that comes from the Catholic Church. Whatever the reason, such a statement is not objectively testable. I would like a citation to a specific source or treatise that was written to expressly address the issue of the ordination of Timothy and Titus as bishops, respectively.

Peace,
Robert
 
I do not accept your rejection of those sources out of hand, in the absence of contrary evidence. If you believe to the contrary regarding the status of St. Timothy and St. Titus, please provide your opposing evidence.

“The Holy Spirit told me so” is not an acceptable citation to evidence. While you may sincerely believe that the facts concerning Timothy and Titus are incorrect and hold that belief as a moral certainty, there is no objective way to prove or disprove the source for such a belief. It may simply be what you were taught to believe. Or it may be that you have grown to distrust anything that comes from the Catholic Church. Whatever the reason, such a statement is not objectively testable. I would like a citation to a specific source or treatise that was written to expressly address the issue of the ordination of Timothy and Titus as bishops, respectively.

Peace,
Robert
Still waiting… :compcoff:
 
Neither Paul, Timothy, nor Titus are ever refered to as Bishops. Paul was an apostle, and Timothy was told by Paul to do the work of an evangelist, which is one of the positions named in the epistle to the Ephesians.
Well, the Three Persons in One God is never called the “Trinity” in Scripture, either.

The duties with which Tim and Titus are charged are the duties of Bishops. This has been the unbroken Apostolic Teaching, held by the Church from that day, until this. During the Reformation, people decided to jettison the structure of authority set up by Christ because their clerics were corrupt.
 
Lots of probables and maybes in those sources. Not strong enough for me.
With all due respect, it is inappropriate to make such an assessment until you have read them. If you are not interested in learning about the history of our faith, why are you here?
 
Who kicked your dog? I’m sorry, I have four children under the age of 6 and a full time job to support them. I can’t troll the forum nonstop, nor do I answer to your time table.
This being the case, you may wish to reconsider dispensing of historical studies without exploring them. It seems that you are taking our responsibilities as a parent seriously, and that you are devoted to your family.

Doubtless it would be of benefit to teach your children the Truth.
 
I also do not believe that Mary remained a virgin for entire life. Neither do I believe that she gave birth to Jesus as a virgin. There are a few possibilities as to what really happened that I explain below:

I believe that the story of the virgin birth in the Bible is merely a story that one should not take literally. Mary definitely had sexual relations with either Joseph or some other man which is how she conceived Jesus.

It is also possible that the story in the Bible is more than just a story of fiction. It is possible that the “virgin birth” story is a result of mistranslation. The word translated as virgin can also be translated as “young woman” or “unmarried daughter”. Therefore, it is possible that the word translated as virgin has been mistranslated.

And finally it is also possible that a miracle really did happen and that a virgin gave birth to a child. However, this is highly unlikely given what we know about science. But then again, a miracle is something that can’t be explained by science.

Personally, I prefer the first two possibilities. Why? Because I believe that a virgin birth was highly unlikely if not impossible and besides that, we do not have the original copies of the Bible so how do we know that this story was not introduced in to the Bible at a later date than the date that the earliest copies were written? Sorry, but I just have far too many doubts to believe that a virgin birth really occurred.
 
I also do not believe that Mary remained a virgin for entire life. Neither do I believe that she gave birth to Jesus as a virgin. There are a few possibilities as to what really happened that I explain below:

I believe that the story of the virgin birth in the Bible is merely a story that one should not take literally. Mary definitely had sexual relations with either Joseph or some other man which is how she conceived Jesus.
What bits of the Bible should be taken literally if not the conception and birth of Christ?

Who is the biological father of Jesus if Mary had sex with a man to conceive Him? In such a case can Jesus still be called the Son of God?

Your disbelief in the Virgin birth aside, do you have proof that Mary had sex with a man?
It is also possible that the story in the Bible is more than just a story of fiction. It is possible that the “virgin birth” story is a result of mistranslation. The word translated as virgin can also be translated as “young woman” or “unmarried daughter”. Therefore, it is possible that the word translated as virgin has been mistranslated.
Do you have any evidence to show that it may be a mistranslation?

This site, exploring the Hebrew and Greek, seems to suggest otherwise. apologeticspress.org/articles/622

Surley 2000 years of Christinaity (and all the major denoms) are not wrong?

Surely the Sacred Oral Tradtion (Hold onto tradition wether written or spoken 2 Thes 2:15) is not in error.
And finally it is also possible that a miracle really did happen and that a virgin gave birth to a child. However, this is highly unlikely given what we know about science. But then again, a miracle is something that can’t be explained by science.
Given what we know of science, is it possible for a person butchered on a cross to come back to life? Is it possible for them to ascend into heaven body and soul?
Personally, I prefer the first two possibilities. Why? Because I believe that a virgin birth was highly unlikely if not impossible and besides that, we do not have the original copies of the Bible so how do we know that this story was not introduced in to the Bible at a later date than the date that the earliest copies were written? Sorry, but I just have far too many doubts to believe that a virgin birth really occurred.
How do we know that the crucifiction and ressurection naratives were not added to the Bible at a later date?

A doubting Thomas? Remember nothing is impossible with God (Luke 1:37)
 
I also do not believe that Mary remained a virgin for entire life. Neither do I believe that she gave birth to Jesus as a virgin. There are a few possibilities as to what really happened that I explain below:
We wouldn’t expect you to believe in the virgin birth since, as a Unitarian, you deny the divinity of Christ and the Church dogma of the Trinity: Father, Son, and Holy Spirit in one God.
I believe that the story of the virgin birth in the Bible is merely a story that one should not take literally. Mary definitely had sexual relations with either Joseph or some other man which is how she conceived Jesus.
If Jesus isn’t divine, then Mary must have had relations with a man other than Joseph, and thus she would’ve committed adultery, having been betrothed to Joseph at the time she conceived our Lord. Joseph was prepared to divorce Mary quietly after she was found with child. He could only believe that his betrothed was unfaithful to him, until the angel Gabriel explained to him in a dream what had happened (Mt 1: 18-20). If Mary had in fact committed adultery, then the angel’s declaration *Hail, favored one! * would have made no sense. An adulteress couldn’t have found favor with God (Lk 1:28, 30).
It is also possible that the story in the Bible is more than just a story of fiction. It is possible that the “virgin birth” story is a result of mistranslation. The word translated as virgin can also be translated as “young woman” or “unmarried daughter”. Therefore, it is possible that the word translated as virgin has been mistranslated.
The evangelist understood the true meaning of Isaiah’s prophecy in its given secondary fulfillment. No prophet is the interpreter of his own prophecy. In its primary fulfillment the word almah must be defined in the strict sense when reading 7, 14: a young woman. Matthew wrote his gospel in Hebrew and was well aware of the strict meaning of the word ‘almah’ and of its broader meaning: a young virgin who may be betrothed. He interpreted the scriptures in light of Apostolic Tradition. And what he wrote in Hebrew specifically meant “a young virgin” who was betrothed and brought Isaiah’s prophecy to its ultimate fulfillment.
Personally, I prefer the first two possibilities. Why? Because I believe that a virgin birth was highly unlikely if not impossible and besides that, we do not have the original copies of the Bible so how do we know that this story was not introduced in to the Bible at a later date than the date that the earliest copies were written? Sorry, but I just have far too many doubts to believe that a virgin birth really occurred.
The good news of the virgin birth had been proclaimed by the apostles and traditionally believed in by the faithful before the first gospel was written. Scripture comes from Tradition.

Pax Christu :harp:
 
What bits of the Bible should be taken literally if not the conception and birth of Christ?
Honestly, there are very few things in the Bible that I take literally. I don’t really believe in miracles (though I don’t deny that they are possible). I do, however, take literally that in the Bible which is meant to be taken literally which is usually made obvious by the context and such. Even if I do take parts of the Bible literally though, I do not feel compelled to do everything that the Bible says to do. I realize that the Bible was written for a different culture and a different time. That said, the Bible does have some truths that are applicable even to this day such as “Love God with all your heart, soul, mind, and strength.” and “Love your neighbor as yourself.”
Who is the biological father of Jesus if Mary had sex with a man to conceive Him?
Who knows. It was likely Joseph since she was betrothed to him but it is also possible that Mary was raped by a Roman soldier or that she committed adultery. Personally, I choose to believe that she got pregnant by having marital relations with her betrothed, Joseph. She could have been stoned for committing adultery back then so I doubt she would have been willing to do such a thing.
In such a case can Jesus still be called the Son of God?
I do not believe so. But then again, I don’t believe that Jesus was the son of God anyway. I believe that he was a good man but that he has had some sayings attributed to him that likely are not his own sayings (such as the “I and the Father are one.” statement). That said, I do not believe that Jesus is the son of God but that doesn’t mean that it is wrong to believe that he is the son of God. 🙂
Your disbelief in the Virgin birth aside, do you have proof that Mary had sex with a man?
Of course I don’t. How could I possibly have such proof? 🤷:confused: I thought I explained in my first post why I disbelieve in the virgin birth. I am under no obligation to prove anything here. I was only stating my beliefs.
Do you have any evidence to show that it may be a mistranslation?
This site, exploring the Hebrew and Greek, seems to suggest otherwise. apologeticspress.org/articles/622
Perhaps it isn’t a mistranslation. I really do not know for sure as I am not a Biblical scholar. However, I believe that some translations of the Bible have translated the prophecy in the Old Testament as saying young woman. Indeed, the Revised Standard Version, a version often used by Catholics translates the word in the prophecy as “young woman”:

(Isa 7:14 RSV) Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Immanu-el.

This, to me, shows that Mary did not have to be a virgin in order to fulfill the prophecy.
Surley 2000 years of Christinaity (and all the major denoms) are not wrong?
It is entirely possible that 2000 years of Christianity and all the major denominations are wrong. Besides, it is entirely possible that the virgin birth (among other things) were taken from the Roman soldiers’ cult of Mithraism. To learn more about the similarities of “orthodox” Christianity and Mithraism, watch this Youtube video:

youtube.com/watch?v=7SblyuFUM9Q&feature=rec-HM-r2
Surely the Sacred Oral Tradtion (Hold onto tradition wether written or spoken 2 Thes 2:15) is not in error.
What exactly is sacred oral tradition? There are many early Christian writings and traditions. Why is it that only certain ones are accepted? Also, why is it that tradition must be right? People can get things wrong from time to time. Who is to say that the early Christians didn’t get this wrong? Who is to say that they weren’t somehow deceived by someone or something? 🤷:confused:
Given what we know of science, is it possible for a person butchered on a cross to come back to life? Is it possible for them to ascend into heaven body and soul?
No, of course this is not possible with science. It is possible that a miracle happened and that Jesus did rise from the dead and that he did ascend in to heaven but it is rather unlikely as well.
How do we know that the crucifiction and ressurection naratives were not added to the Bible at a later date?
Why don’t you answer your own question? It seems rather strange to ask a non-Christian who is skeptical of Christianity such a question don’t you think?
A doubting Thomas? Remember nothing is impossible with God (Luke 1:37)
This is true. Nothing is impossible with God. However, don’t expect me to just suddenly believe in Christianity. I mean, don’t get me wrong, Christianity is a good religion and all for the most part but there are some things that simply make it very hard for me and others to believe.
 
Honestly, there are very few things in the Bible that I take literally. ** I don’t really believe in miracles** (though I don’t deny that they are possible). I do, however, take literally that in the Bible which is meant to be taken literally which is usually made obvious by the context and such. Even if I do take parts of the Bible literally though, I do not feel compelled to do everything that the Bible says to do. I realize that the Bible was written for a different culture and a different time."
If you don’t believe in miracles, then I find it hard to believe you believe in God. :confused:

How do you feel about loving your enemies and doing good to those who hate you? Are these attitudes and behaviors that apply to particular cultures and eras? 🤷 Have no fear, we Christians aren’t required to be circumcized; nor do we follow the Judaic dietary prescriptions of Mosaic Law. We like our slab of bacon with eggs in the morning. 😉
It was likely Joseph since she was betrothed to him but** it is also possible that Mary was raped by a Roman soldier or that she committed adultery**. Personally, I choose to believe that she got pregnant by having marital relations with her betrothed, Joseph. She could have been stoned for committing adultery back then so I doubt she would have been willing to do such a thing.
If it were Joseph, then why did he want to divorce Mary quietly when he learned that she was with child? Moreover, Joseph was a “righteous man” so I doubt he violated Mosaic Law by having conjugal relations with his betrothed spouse (Mt 1:19). :newidea: Unitarianism is supposed to be grounded on purely rational thinking, but where there’s pure reason at the expense of faith there’s fallacy. Governed by your own set of principles, you have yet to demonstrate how belief in the virgin birth - or the event itself - is unreasonable.

It’s “possible” that Mary never expected to be with child. Not that she thought she could get away with committing adultery - a strange thing for a woman who enjoyed God’s *favor or grace * to do (Lk 1: 28, 30). She asked the angel Gabriel: “How can this be, since I have no relations with a man?” (Lk 1:34) In other words, I don’t smoke. So why are you offering me a cigarette? There is a faulty Protestant Bible translation from the Greek that reads: “I am not having relations with a man,” but the present perfect tense raises the question of infidelity or transgression of the Mosiac Law, either way being inconsistent with Luke 1:28, 30. And it can serve to signify that Mary’s virginity wasn’t permanent ( A Protestant notion). Luke originally wrote this passage in the simple present tense to signify a permanent state of chastity in keeping with his portrayal of Mary as a woman who had been perfected by grace. Inspired by the Holy Spirit, Luke would never have had Mary speak so arbitrarily, not even in the simple present tense. He wrote his gospel at least eight years after Mary’s death. He acknowledged the traditional awareness of Mary’s perpetual virginity (Lk 1: 1-4).
(Isa 7:14 RSV) Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Immanu-el.
This, to me, shows that Mary did not have to be a virgin in order to fulfill the prophecy.
Isaiah wasn’t aware of the full scope of his prophecy. In its primary context, the prophecy was partially fulfilled in the conception and birth of the future King Hezekiah, whose mother at the time of Isaiah’s prophecy would have been a young, unmarried woman, possibly betrothed: (almah). Aware of the events surrounding the life of Christ (Sacred Tradition), and in acknowledgement of Christian beliefs, Matthew perceived a complete fulfillment of Isaiah’s prophecy in our Lord (God with us) and his mother, the Blessed Virgin Mary. The nativity of King Hezekiah was seen as a prefigurement of Christ’s.

No Jewish prophet understood the full import of his own words. He was inspired by the Holy Spirit to foretell an event which could transcend a preliminary historical one concerning Judah. The primary fulfillment of Isaiah’s prophecy was seen by the Judeo-Christians as a preparation for an infinitely greater event that would concern all of humankind. In a broad sense, *almah * can refer to a young virgin or a girl who is marriageable or engaged to be married prior to her first birth. Virginity can be implied in the use of this term. What is implied is fulfilled in the person of Mary. If Isaiah had used the more specific term betulah, meaning “virgin”, it would have been a more general reference to any grown-up girl with no sexual experience who was most likely not engaged to be married. (cf. Exod 22:15).

By the way, the Hebrew text reads ha almah (“the young woman”) indicating that the young woman in question is someone specially chosen by God to serve a great divine purpose.

Pax Christu :harp:
 
Who kicked your dog? I’m sorry, I have four children under the age of 6 and a full time job to support them. I can’t troll the forum nonstop, nor do I answer to your time table.
Fair enough. Get back to me when you can. 👍

Peace,
Robert

P.S. - I didn’t mean to tick you off. I posted the “waiting” as a tickler not to imply that you were tardy, but because perhaps this was something that slipped off your radar. Sorry if I offended you. I’m just curious to know on what basis you reject the notion that Titus and Timothy were bishops appointed by an Apostle. Take all the time you need to gather your thoughts and respond. I’m not dictating a timetable for you - Because I have two young children of my own, and a busy professional practice, I can sympathize with the situation you described.
 
Fair enough. Get back to me when you can. 👍

Peace,
Robert

P.S. - I didn’t mean to tick you off. I posted the “waiting” as a tickler not to imply that you were tardy, but because perhaps this was something that slipped off your radar. Sorry if I offended you. I’m just curious to know on what basis you reject the notion that Titus and Timothy were bishops appointed by an Apostle. Take all the time you need to gather your thoughts and respond. I’m not dictating a timetable for you - Because I have two young children of my own, and a busy professional practice, I can sympathize with the situation you described.
Thank you. I have very limited time to do this sort of thing, and it can be days before I can reply.
 
catholic.com/library/Brethren_of_the_Lord.asp

I read through the article listed above written to explain way reform theology teaches that Mary was no longer a virgin after she had Jesus and bore other children along with the Catholic argument on why Mary remained a virgin.

What the article fails to mention is Matthew 1:24-25. This is (along with the verses mentioned in the article) why reform theology teaches that Mary didn’t remain as a virgin once Jesus was born.

Matthew 1:24-25 (with emphasis).

[NASB]
24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife,
25 but **kept her a virgin until **she gave birth to a Son; and he called His name Jesus.

[KJV]
24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

[NIV]
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

choose your favorite translation…they all say the same thing…

Blessings!
I thought Jesus had half brothers from his mother. No?

I always thought Mary married after giving birth to him and even had children.
 
I thought Jesus had half brothers from his mother. No?
No. This notion has never been part of the deposit of faith. It is foreign to the sacred Tradition of the Church and finds no confirmation in the canon of Scripture.
I always thought Mary married after giving birth to him and even had children.
Mary had no other children who would have been conceived in the slavery of sin, as Sarah had no other children after she gave birth to her firstborn and only son Issac who was born a free heir of promise. Ishmael was a son of Abraham and the son of Abraham’s concubine Hagar, a slave and the maidservant of Sarah, the free woman of promise. Jesus, the Only-begotten Son of the Father, and true heir of promise, was miraculously conceived by the power of the Holy Spirit who overshadowed Mary, the true free woman of promise, who was preserved free from the stain of original sin at the first instant of her conception, rendering her free from the slavery of sin. Like Sarah, Mary miraculously conceived and bore a firstborn and only son. Luke wrote his infancy narrative in light of the Old Testament drawing typologies, for instance, of Jesus and Mary with Isaac and Sarah.

Sarah became pregnant and bore Abraham a son in his old age, at the set time that God had stated. Abraham gave the name Isaac to this son of his whom Sarah bore him.
Genesis 21, 2-3

“Your wife Sarah is to bear you a son, and you shall call him Isaac. I will maintain my covenant with him as an everlasting pact”
Genesis 17, 19

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin who was betrothed to a man named Joesph, of the house of David, and the virgin’s name was Mary.
Luke 1, 26-27

God further said to Abraham, "As for your wife Sarai, do not call her Sarai; her name shall be Sarah
. I will bless her, and I will give you a son by her. Him also will I bless; he shall give rise to nations, and rulers of people shall issue from him."*
Genesis 17, 15-16

** The Hebrew name Sarah means " exalted princess", a royal figure as opposed to Sarai, “my princess”. Abraham’s wife foreshadows the Queen Mother (Gebirah) of the royal house of David whose complete fulfillment is realized in Mary the Queen Mother of our Lord and King. Her royal dignity is honored by the angel Gabriel when he greets her - not by her given name. (“Do not call her Sarai.”) *

And coming to her he said, “Hail, favored one! The Lord is with you. Do not be afraid Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.”
Luke 1, 28, 30-33

“Most blessed are you among women, and blessed is the fruit of your womb.”
Luke 1, 42

Then God said, “Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There you shall offer him up as a holocaust on a height that I will point out to you.”
Genesis 22, 2

When the days were completed for their purification, according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb must be consecrated to the Lord.”

*Luke 2, 22-23 *

PAX :harp:
 
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