Noted Catholic apologist Mark Bonocore responded to Daniel’s post via private email to me earlier today:
- In order for the papacy or an earthly head of the church with successors to be true as a definer and protector of truth, it would logically have to be described from the beginning of the church in the apostolic period and not as a later development.
Well, three things: First, it is described from the very beginning of the Church, as illustrated in both Scripture (Matt 16:18-19, Luke 22-31-32, John 21:15-19, etc.) and the in early witness (and behavior) of Clement of Rome, Ignatius of Anitoch, Polycarp of Smyrna, Dionysius of Corinth, and Ireneaus of Lyon. All of these speak of the church of Rome (headed by its bishop) possessing the ultimate leadership and teaching ministry that St. Peter possesses in Scripture. Second, the only thing that “developed” was how this Christ-created ministry of Peter was applied to changing circumstances over time. The ministry itself (and its nature) did not develop. And thirdly, your “logic” is faulty in that you demand to see a full-blown and ***explicit ***definition of Papal primacy set down from the very beginning. But, the early Church did not operate that way. One might just as well deny the Trinity (defined as one God in three co-eternal, consubstantial Divine Persons), or the Hypostatic Union of Christ (His being both fully-God and full-man, as opposed to half-God and half-man, or God ‘disguised’ as man, etc.), or the present canon of the Bible, and/or countless other
essential elements of Christianity because these things were not spelled out specifically and explicitly from the very beginning of the Church. Rather, as any mature and sensible Christian knows, essential mysteries such as the Trinity, etc. (which are never defined explicitly even in Scripture) were held to in an
organic and comprehensive sense by the early Church, and it only became necessary to clearly define them when they were seriously challenged by heresies that sought to deny them. Well, the very same thing happened with the Roman Papacy. For, in the very early days, no one questioned that the church of Rome held primacy among the other bishops in the world (and thus the ultimate responsibility to maintain the universal Church in unity and orthodoxy) because of its direct and principal succession from St. Peter. It was only when this authority of Rome was questioned or challenged by heretics or schismatics that anyone had to “describe” or “spell out” the nature of the Roman Papacy, just as the Church did with the Trinity, and the Hypostatic Union of Chirst, and the present canon of the Bible. So, if you wish to deny the Papacy because you do not see it clearly
and explicitly defined in detail from the very beginning of the Church, then you need to explain why you accept the Trinity, or the Hypostatic Union of Christ or the present canon of the Bible, since these things (and many others) were not clearly or
explicitly defined from the very beginning either.
- For the office of papacy to be true, it would need to be described with qualifications for successors, in the inspired writings among the gifts given by Christ for church unity when he ascended into heaven in Ephesians 4:7-16, yet the papacy is conspicuously absent.
What I just said above applies to this as well. Also, in citing Ephes 4:7-16 you apparently misunderstand (and mis-contextualize) what the Papacy is, and you display an ignorance of Ephes 4 itself. For, while Ephes 4 lists a hierarchy of Church ministries, it a) is primarily interested in the hierarchy that existed in the church OF EPHESUS itself --that is, the churches in Asia, not the universal order per se; and b) it also is not presenting us with an all-embracing list of church ministries. For, if you bother to read the list carefully, the offices of “bishop” (“overseer”), and “presbyter” (“elder”), and “deacon” are not mentioned, even though those offices are mentioned* elsewhere* in the epistles of St. Paul and the other Scriptures. So, if you deny the Papacy because Ephes 4 doesn’t mention the Christ-created ministry of “Rock” and “Key Bearer” (the ministry of St. Peter), then you must deny the existence of the ministry of bishops, and presbyters, and deacons too,
even though this SAME St. Paul mentions these OTHER ministries elsewhere (e.g. 1 Tim 3, 1 Tim 5, Titus 1, etc.), as do the other Scriptures (1 Peter 5:1-4, 2 John 1, 3 John 1, etc.).
(cont.)