"The Catholic Church is silent on the proper interpretation of many biblical passages, readers being allowed to accept one of several understandings. Take, as an example, Jonahās escapade at sea, which readers often find disturbing.
Ronald Knox (February 17, 1888 - August 24, 1957] English Catholic convert, Catholic priest, theologian, and translator of the the St. Jerome Latin Vulgate Bible into English
) said that āno defender of the sense of Scripture ever pretended, surely, that this was a natural event. If it happened, it was certainly a miracle; and not to my mind a more startling miracle than the raising of Lazarus, in which I take it Catholics are certainly bound to believe. Surely what puts one off the story of Jonah is the element of the grotesque that is present in itā (Ronald Knox and Arnold Lunn, Difficulties, Eyre and Spottiswoode, 109).
"The most common interpretation nowadays, and one that is held by indubitably orthodox exegetes, is that the story of the prophet being swallowed and then disgorged by a āgreat fishā is merely didactic fiction, a grand tale told to establish a religious point. Catholics are perfectly free to take this or a more literal view. . . .
"Strictly literal interpretations of what happened to Jonah actually come in two forms. One relies on the fact that people apparently have been swallowed by whales and lived to talk about it. In 1891 a seaman, James Bartley, from a ship named the Star of the East, was found missing after an eighty-foot sperm whale had been caught. He was presumed drowned. The next day, when the crew cut up the whale, Bartley was discovered alive inside. If Jonahās three days in the whale were counted like Christās three days in the tomb, after the Semitic fashionāthat is, parts of three distinct days, but perhaps only slightly more than twenty-four hours totalāthen it is possible that Jonah could have been coughed up by that great fish just as his story says. This would be a purely natural explanation of the episode.
āThe other literal interpretation is that Jonah indeed underwent what the story, read as straight history, says he did but survived only because of a positive miracle, and several different sorts of miracles have been suggested, such as suspended animation on Jonahās part or a fish with a remarkably large air supply and decidedly mild gastric juicesā (Catholicism and Fundamentalism, Ignatius Press, 129ā30).