K
Kei
Guest
You’re being circular
I have problems with that argument.Because It’s possible to be certain about God’s existence from logical arguments derived from general observations that everyone holds true like our own existence.
No, that is real. You can experience what you experience. Aren’t you aware that you can experience?You’re being circular
Yes. I can right now focus on my experience and experience them. I think you can do it with a little practice.You’re certain about experience because you experience experience?
We have higher order reasoning abilities. We can arrive at various things through logic and reason.
Yes, that is true that we can only deduce that experience is a thing that we human share but that is not what I intend to convey. What is the first thing that attach us to reality? Experience. That is why we cannot doubt experience but everything else.@SST Please read the example below and tell me if it demonstrates what you mean.
Ok, so they make an artificial intelligence that is able to behave like a human so well that it is indistinguishable from a real human. They say it is conscious and experiences what any other human experiences.
Only that can’t be known for certain. Because we can only be certain of our own experience. I can only believe another human experiences reality like I do because we are both human. But I can’t really be certain that another human experiences reality at all let alone the same as I do,
An argument must be perfect to convince a skeptic. A good argument, or ok argument doesn’t really cut.Of course you do. You are a skeptic. I have not met one yet who doesn’t have a problem with any argument for God’s existence. However this itself is not in any way a strike against the argument itself. I (and many others smarter than me - Edward Feser to name just one) have examined Aquinas`5 ways and come to the conclusion that they are good arguments for God’s existence, enough to convince a person. Or at least to give a person a rational basis for his belief. Yet they are not so overwhelming that they would take away a skeptic’s free will. And there are many other arguments for God’s existence. Not everyone will find every argument convincing. But there are enough arguments that most will find at least some convincing.
What I am arguing is that experience is the first thing which attach us to reality. Therefore it cannot be doubt. The content of our experience could be all unreal or lie.Certainty is a psychological phenomenon. And different people can have different levels of Certainty over the same set of facts or arguments regardless of how good they may be. An outright hardened skeptic may never have any Certainty about anything. Yet does he doubt his own doubts? It would be a philosophical assumption to assume that skepticism will lead you to the truth in every situation. In fact wouldn’t a skeptic need to doubt his own skepticism in order to be consistent?
But there’s no certainty about your experience, except that that is how you experienced it.es. I can right now focus on my experience and experience them. I think you can do it with a little practice.
Some French philosophers of the last century would argue even that.Please argue otherwise if you can.
We also know for certain that change exists since our experience is successive…Please argue otherwise if you can.