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“The Ottaviani Intervention”
Letter from Cardinals Ottaviani and Bacci to His Holiness Pope Paul VI
September 25th, 1969
II—Definition Of The Mass
Let us begin with the definition of the Mass given in No. 7 of the “Institutio Generalis” at the beginning of the second chapter on the Novus Ordo: “De structure Missae”:
“The Lord’s Supper or Mass is a sacred meeting or assembly of the People of God, met together under the presidency of the priest, to celebrate the memorial of the Lord. Thus the promise of Christ, “where two or three are gathered together in my name, there am I in the midst of them”, is eminently true of the local community in the Church (Mt.XvIII,20)”.
The definition of the Mass is thus limited to that of the “supper”, and this term is found constantly repeated (nos. 8,48, 55d,56). This supper is further characterized as an assembly presided over by the priest and held as a memorial of the Lord, recalling what He did on the first Maundy Thursday. None of this in the very least implies either the Real Presence, or the reality of sacrifice, or the Sacramental function of the consecrating priest, or the intrinsic value of the Eucharistic Sacrifice independently of the people’s presence. It does not, in a word, imply any of the essential dogmatic values of the Mass which together provide its true definition. Here, the deliberate omission of these dogmatic values amounts to their having been superseded and therefore, at least in practice, to their denial.
ewtn.com/library/curia/reformof.htm
“The Ottaviani Intervention”
Letter from Cardinals Ottaviani and Bacci to His Holiness Pope Paul VI
September 25th, 1969
II—Definition Of The Mass
Let us begin with the definition of the Mass given in No. 7 of the “Institutio Generalis” at the beginning of the second chapter on the Novus Ordo: “De structure Missae”:
“The Lord’s Supper or Mass is a sacred meeting or assembly of the People of God, met together under the presidency of the priest, to celebrate the memorial of the Lord. Thus the promise of Christ, “where two or three are gathered together in my name, there am I in the midst of them”, is eminently true of the local community in the Church (Mt.XvIII,20)”.
The definition of the Mass is thus limited to that of the “supper”, and this term is found constantly repeated (nos. 8,48, 55d,56). This supper is further characterized as an assembly presided over by the priest and held as a memorial of the Lord, recalling what He did on the first Maundy Thursday. None of this in the very least implies either the Real Presence, or the reality of sacrifice, or the Sacramental function of the consecrating priest, or the intrinsic value of the Eucharistic Sacrifice independently of the people’s presence. It does not, in a word, imply any of the essential dogmatic values of the Mass which together provide its true definition. Here, the deliberate omission of these dogmatic values amounts to their having been superseded and therefore, at least in practice, to their denial.
ewtn.com/library/curia/reformof.htm