The papacy and consecrated life is good for the faithful

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I posted this response to an article in the Catholic News section, but I believe it merits to be in Catholic tradition.
The preoccupation that lay people and secular clergy have with the pope’s security can give the mistaken impression that secular clergy and secular layman do not understand religious or have no respect for the religious way of life. I don’t think that’s the case, but the people doing the talking don’t realize how they sound.
Pope Francis is a religious. His predecessors have been secular priests. The last religious to be pope was in the 1700s. The problem here is that secular clergy and secular laymen are looking at the papacy through a short telescope. They only see the papal tradition from the secular perspective. I sometimes wonder if they forget that we have had religious who were popes and that they were very different from their secular counterparts.
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They’re like marines Because the Jesuits are clerks regular, this is how they live, even a Jesuit pope.
If we try to strip away a person’s primary vocation, the religious life, in order to sooth our own apprehensions and paranoia, we step onto a slippery slope. Yes, the pope places himself in positions of danger. He did not make it to the papacy because he was a bad Jesuit. Just the opposite. He made it because his faithfulness caught the attention of the conclave. The Holy Spirit inspired the conclave to look in that direction. When they did look, what did they see? They saw a faithful Jesuit religious.
It’s a slap in the face to the more than 3 million religious in the Catholic Church to insinuate that religious life and the religious vocation is so trite and so inconsequential that one can lay it aside because one is pope. The papacy is an office that the person can leave at any time. We just saw Pope Benedict do just that. Whereas when one makes vows as a religious, the formula is “I vow and promise to observe all of these things until the end of my life or forfeit my immortal soul.” You don’t walk away so lightly.
It is true that many have done so, but it is not the right thing to do. God takes his end of the covenant very seriously, so should we. In this case, we should encourage our religious pope to set an example for others religious, for married people, for young people to take seriously the covenants that they have made, even if it costs them their lives.
POST 49

Male religious life is very much a part of the life of the Church. I have said this here many times, long before Cardinal Bergoglio was elected pope. Over the centuries, two things happened. First, many secular priests left the secular world and joined religious orders. Many became monks or friars. After the Middle Ages many congregations of Clerks Regular came into existence, such as the Passionists, Jesuits, or Redemptorists and so forth. These congregations came to be called “clerks regular” from the Latin meaning “clerics who live according to a rule of life”. This was not normal in the Church. It was a novelty. The Church did not know how to respond to this. Prior to this, any clergyman who wanted to live according to a rule of life, became a brother in a monastic or a mendicant community. He lost all privileges that came with being a clergyman, to the point that he could only celebrate the sacraments under obedience to his religious superior.

These priests were not out and about running parishes, baptizing babies, witnessing weddings and celebrating three Sunday masses. They rarely celebrated the sacraments. More often than not, they heard confessions more than anything else. They certainly were not attached to parishes or to dioceses.

Over the centuries, the number of priests among monks and friars grew. The number of congregations of Clerks Regular also grew. The numbers of secular priests serving in dioceses shrank. Many secular priests joined societies of apostolic life, the most famous being the Vincentians and Maryknoll. Bishops asked religious superiors to lend them priests to fill in the gaps left by the decrease in the number of secular priests. That’s how Dominicans, Franciscans, Jesuits, Salesians and others came into parish work. Today, the tide has finally turned, as it should. Sixty percent of priests are secular Catholic men, not consecrated men. They do not belong to religious communities.

However, until our generation dies off and those born after 1980 take over, Catholics will continue to hold on to the image of the religious as a priest, even though most Catholics know that there are priests who are consecrated religious and consecrated male religious who are not priests. But most Catholics do not know the difference between priesthood and religious life, nor that they are two vocations. It is this lack of knowledge about such an essential tradition (the consecrated life) that has many Catholics stunned concerning Pope Francis.

Liberals think that he’s one of them. WRONG! He’s a faithful religious who does what any faithful religious would do, live according to the mind of his spiritual father.

Traditionalists think that he’s thrown the papacy out the window. WRONG AGAIN! He’s a faithful Jesuit who lives and speaks as his father Ignatius did and who he still very much committed to Jesuit life and the Jesuit order, as it should be. If one were to look at the videos of his mass at the Jesuit motherhouse for the Solemnity (yes it’s a solemnity for Jesuits) of St. Ignatius, he presided over the liturgy, but did not wear a pallium. He was ministering to his brothers as one of their own, not as the Bishop of Rome.

A religious who is unfaithful to his founder and to his community is a sad sight. Our current pope is a religious. Let us be glad that he’s an exemplary religious. There are many religious out there who need a reminder.
 
Some get it; some are struggling but will get it; many will not notice, and some will never get it. However, his being elected Pope is a wonderful opportunity to gain a bit more insight into life in the Church. Thank you for continuing to (try to) educate us!
 
Some get it; some are struggling but will get it; many will not notice, and some will never get it. However, his being elected Pope is a wonderful opportunity to gain a bit more insight into life in the Church. Thank you for continuing to (try to) educate us!
The sad part is that we are spending so much time analyzing why did the pope say this or why doesn’t he wear that garment, that we’re missing the beautiful lessons that only a Jesuit can teach. I can teach you Ignatian spirituality, ecclesiology and theology, but it would be an academic exposition. I’m not a Jesuit. I don’t live it 24/7. I can tell you about it, but I can’t show you what it looks like, because it’s not my school of spirituality. Here we have a Jesuit pope, who is obviously a master at Ignatian spirituality, not only teaching as Ignatius taught, using Ignatius’ methodology, but also living the Gospel as Ignatius lived it and the best that we can do is read into everything he says and does, rather than learn.

John Paul II once told religious that the religious life is God’s gift to the laity. It is not dependent on the priesthood. It is a way of living the Gospel, not a ministry as is the priesthood. The laity cannot dispense sacraments, but the laity is certainly called to live the Gospel and the religious life offers an assortment of schools and approaches to the Gospel. And schools are meant for learning. The religious who does not teach with his life and the layman who does not pay attention fail to take advantage of God’s gift.

The liberals who believe that Francis is changing the message are not listening. The message is the same, the delivery is very different. They should pay attention to both.

The traditionalist who is agonizing because he feels threatened by what Francis does not does not do, is doing violence to himself. He’s agonizing over that which one has no control. He is doing his neighbor a disservice. Living with a person in angst is not easy. Such a person can test the patience of Job.

What we need to do is to take a step back and say, "Oh, there is more to Catholic tradition than the Tridentine mass. There is the Ignatian school of spirituality and it has this and this to teach me. I can use this. There is the religious life, which exists for the benefit of the whole, not the few. It’s also an essential part of Catholic tradition that we must preserve and put on display. Part of the beauty of religious life is that one need not be Catholic to appreciate it. It is about living, not about dogmas. It benefits all who observe. As a Catholic, I want to learn from it and I want non-Catholics to learn from it. Everything that is good and holy eventually leads back to Christ and his Church.

The reaction on both fronts, liberal and traditionalists is to second guess the pope, demand explanations that he does not have to give, and attribute to him things that are not real.
 
Br. Jay, thank you for this!!!

I had a discussion this weekend with some people who want Pope Francis to stop talking, as they think he is undermining the Church. 🤷
I think he is awesome!!! 😃

I just don’t get it- it seems that no matter who the Pope is, he is never the “right one”.
God help us all!!
 
Br. Jay, thank you for this!!!

I had a discussion this weekend with some people who want Pope Francis to stop talking, as they think he is undermining the Church. 🤷
I think he is awesome!!! 😃

I just don’t get it- it seems that no matter who the Pope is, he is never the “right one”.
God help us all!!
There are many people out there who need to read up on the saints. They would find that the saints were most respectful to the popes, even to the Borgias.
 
There are many people out there who need to read up on the saints. They would find that the saints were most respectful to the popes, even to the Borgias.
You must mean someone like my pal St. “Iggy” 😉
“What seems to me white, I will believe black if the hierarchical Church so defines.” ~ St. Ignatius Loyola
 
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