J
JReducation
Guest
I posted this response to an article in the Catholic News section, but I believe it merits to be in Catholic tradition.
Male religious life is very much a part of the life of the Church. I have said this here many times, long before Cardinal Bergoglio was elected pope. Over the centuries, two things happened. First, many secular priests left the secular world and joined religious orders. Many became monks or friars. After the Middle Ages many congregations of Clerks Regular came into existence, such as the Passionists, Jesuits, or Redemptorists and so forth. These congregations came to be called “clerks regular” from the Latin meaning “clerics who live according to a rule of life”. This was not normal in the Church. It was a novelty. The Church did not know how to respond to this. Prior to this, any clergyman who wanted to live according to a rule of life, became a brother in a monastic or a mendicant community. He lost all privileges that came with being a clergyman, to the point that he could only celebrate the sacraments under obedience to his religious superior.
These priests were not out and about running parishes, baptizing babies, witnessing weddings and celebrating three Sunday masses. They rarely celebrated the sacraments. More often than not, they heard confessions more than anything else. They certainly were not attached to parishes or to dioceses.
Over the centuries, the number of priests among monks and friars grew. The number of congregations of Clerks Regular also grew. The numbers of secular priests serving in dioceses shrank. Many secular priests joined societies of apostolic life, the most famous being the Vincentians and Maryknoll. Bishops asked religious superiors to lend them priests to fill in the gaps left by the decrease in the number of secular priests. That’s how Dominicans, Franciscans, Jesuits, Salesians and others came into parish work. Today, the tide has finally turned, as it should. Sixty percent of priests are secular Catholic men, not consecrated men. They do not belong to religious communities.
However, until our generation dies off and those born after 1980 take over, Catholics will continue to hold on to the image of the religious as a priest, even though most Catholics know that there are priests who are consecrated religious and consecrated male religious who are not priests. But most Catholics do not know the difference between priesthood and religious life, nor that they are two vocations. It is this lack of knowledge about such an essential tradition (the consecrated life) that has many Catholics stunned concerning Pope Francis.
Liberals think that he’s one of them. WRONG! He’s a faithful religious who does what any faithful religious would do, live according to the mind of his spiritual father.
Traditionalists think that he’s thrown the papacy out the window. WRONG AGAIN! He’s a faithful Jesuit who lives and speaks as his father Ignatius did and who he still very much committed to Jesuit life and the Jesuit order, as it should be. If one were to look at the videos of his mass at the Jesuit motherhouse for the Solemnity (yes it’s a solemnity for Jesuits) of St. Ignatius, he presided over the liturgy, but did not wear a pallium. He was ministering to his brothers as one of their own, not as the Bishop of Rome.
A religious who is unfaithful to his founder and to his community is a sad sight. Our current pope is a religious. Let us be glad that he’s an exemplary religious. There are many religious out there who need a reminder.
The preoccupation that lay people and secular clergy have with the pope’s security can give the mistaken impression that secular clergy and secular layman do not understand religious or have no respect for the religious way of life. I don’t think that’s the case, but the people doing the talking don’t realize how they sound.
Pope Francis is a religious. His predecessors have been secular priests. The last religious to be pope was in the 1700s. The problem here is that secular clergy and secular laymen are looking at the papacy through a short telescope. They only see the papal tradition from the secular perspective. I sometimes wonder if they forget that we have had religious who were popes and that they were very different from their secular counterparts.
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They’re like marines Because the Jesuits are clerks regular, this is how they live, even a Jesuit pope.
If we try to strip away a person’s primary vocation, the religious life, in order to sooth our own apprehensions and paranoia, we step onto a slippery slope. Yes, the pope places himself in positions of danger. He did not make it to the papacy because he was a bad Jesuit. Just the opposite. He made it because his faithfulness caught the attention of the conclave. The Holy Spirit inspired the conclave to look in that direction. When they did look, what did they see? They saw a faithful Jesuit religious.
It’s a slap in the face to the more than 3 million religious in the Catholic Church to insinuate that religious life and the religious vocation is so trite and so inconsequential that one can lay it aside because one is pope. The papacy is an office that the person can leave at any time. We just saw Pope Benedict do just that. Whereas when one makes vows as a religious, the formula is “I vow and promise to observe all of these things until the end of my life or forfeit my immortal soul.” You don’t walk away so lightly.
POST 49It is true that many have done so, but it is not the right thing to do. God takes his end of the covenant very seriously, so should we. In this case, we should encourage our religious pope to set an example for others religious, for married people, for young people to take seriously the covenants that they have made, even if it costs them their lives.
Male religious life is very much a part of the life of the Church. I have said this here many times, long before Cardinal Bergoglio was elected pope. Over the centuries, two things happened. First, many secular priests left the secular world and joined religious orders. Many became monks or friars. After the Middle Ages many congregations of Clerks Regular came into existence, such as the Passionists, Jesuits, or Redemptorists and so forth. These congregations came to be called “clerks regular” from the Latin meaning “clerics who live according to a rule of life”. This was not normal in the Church. It was a novelty. The Church did not know how to respond to this. Prior to this, any clergyman who wanted to live according to a rule of life, became a brother in a monastic or a mendicant community. He lost all privileges that came with being a clergyman, to the point that he could only celebrate the sacraments under obedience to his religious superior.
These priests were not out and about running parishes, baptizing babies, witnessing weddings and celebrating three Sunday masses. They rarely celebrated the sacraments. More often than not, they heard confessions more than anything else. They certainly were not attached to parishes or to dioceses.
Over the centuries, the number of priests among monks and friars grew. The number of congregations of Clerks Regular also grew. The numbers of secular priests serving in dioceses shrank. Many secular priests joined societies of apostolic life, the most famous being the Vincentians and Maryknoll. Bishops asked religious superiors to lend them priests to fill in the gaps left by the decrease in the number of secular priests. That’s how Dominicans, Franciscans, Jesuits, Salesians and others came into parish work. Today, the tide has finally turned, as it should. Sixty percent of priests are secular Catholic men, not consecrated men. They do not belong to religious communities.
However, until our generation dies off and those born after 1980 take over, Catholics will continue to hold on to the image of the religious as a priest, even though most Catholics know that there are priests who are consecrated religious and consecrated male religious who are not priests. But most Catholics do not know the difference between priesthood and religious life, nor that they are two vocations. It is this lack of knowledge about such an essential tradition (the consecrated life) that has many Catholics stunned concerning Pope Francis.
Liberals think that he’s one of them. WRONG! He’s a faithful religious who does what any faithful religious would do, live according to the mind of his spiritual father.
Traditionalists think that he’s thrown the papacy out the window. WRONG AGAIN! He’s a faithful Jesuit who lives and speaks as his father Ignatius did and who he still very much committed to Jesuit life and the Jesuit order, as it should be. If one were to look at the videos of his mass at the Jesuit motherhouse for the Solemnity (yes it’s a solemnity for Jesuits) of St. Ignatius, he presided over the liturgy, but did not wear a pallium. He was ministering to his brothers as one of their own, not as the Bishop of Rome.
A religious who is unfaithful to his founder and to his community is a sad sight. Our current pope is a religious. Let us be glad that he’s an exemplary religious. There are many religious out there who need a reminder.