G
Gregory_I
Guest
iS there any physical evidence, like perhaps true randomness (which science is proving does not exist within the fields of non-linear mathematics, quantam theory and Chaos) that sugests GOd does not exist?
Let’s take a very common and simple scientific law: The result cannot be greater than the cause.
You cannot have 1+1=3, because the potential for the triad does not exist in two singular objects, only the potential for a dyad, 2.
Now, not all causes are explicitly greater than their results, for example, it seems on the face of it, difficult to believe that a tree can originate from a single seed, but that seed has all the potentiality of a 500 year old oak, if that is the type of seed it is.
Now, the Classical definition of God is a rational being who is Omnipotent, Omniscient, and omnipresent.
This is very intriguing and intself is a mystery to the atheist: How is it possible to conceive of things that we have no experience with and are not latent within any part of the known universe?
For example, we do not have any recorded sensible experience (according to the atheist) of omnipotence, all-power, an infinity of power that is limitless in its source, its scope, and has no degredation. In other words, it is not subject to the second law of thermodynamics, which is at work within the entire universe: All things undergo decay and expend more energy than they can retain.
THerefore to conceive of omnipotence is to conceive of that which does not even exist within the bounds of our physical universe! BUt if all our knowledge of everything is sensory, how do we conceptualize that which it is impossible to know?
Or omniscience. We know what it is to know alot (and atheists are obviously people who know the most
although they choose to live outside the 95% of the world which acknowledges a supreme being of some sort). But none of us have had contact with limitless intelligence capable of knowing not only all that was, but all that is, and all that will be equally at any given point of time.
THerefore to conceive of omniscience is to conceive of that with which we have never had any contact! It is therefore to conceive of something beyond the realm of the senses, which of course is impossible for an atheist.
Or omnipresence: We have never had direct sensible contact with anything that exists everywhere, at all times, in all places, simultaneously, without any dimunition of its substance. But there is something that the atheist must admit is unfeleable and exists everywhere at all times and all places and suffers no dimunition of its substance…
…Truth. If the atheist denies that truth is true at all times and places, then there will be a time and a place where his opinion of truth is untrue, therefore simply reinforcing the truth of the TRUTH.
Therefore, the reasonable atheist will admit to the existence of an intangible substance that exists everywhere in all times and all places.
The next question would be then: Whence is truth? For something so vast and all pervading, for the atheist, what could possibly be its origin? It cannot be less than the truth itself is (whatever that means) because no effect is greater than its cause. Therefore, whatever caused truth is itself truthful.
THerefore since we can conceive of things with which we have no experience abstractly (and rather apophatically) or actually, we must be reflecting something within ourselves: a trace, a mark, an indicator of origin.
Atheistic Darwinian evolution is infeasible because its premise is randomness. THerefore, since no cause is greater than its effect, and order is more perfect than randomness, it impossible that an ordered and orderly world have a random beginning. If it is so, there is no means to determine by which any of us can know anything, because it might just be random neurons in a random aand unstable frame in a shaky and imbalanced world, and therefore without value, nor real meaning.
But We know truth! We can do math: THere is a God.
If these atheists arise from Randomness, on what basis is their mind an adequate receptacle for the truth?
It’s self-refuting, as is their own existence, and they will wake up eventually.
Let’s take a very common and simple scientific law: The result cannot be greater than the cause.
You cannot have 1+1=3, because the potential for the triad does not exist in two singular objects, only the potential for a dyad, 2.
Now, not all causes are explicitly greater than their results, for example, it seems on the face of it, difficult to believe that a tree can originate from a single seed, but that seed has all the potentiality of a 500 year old oak, if that is the type of seed it is.
Now, the Classical definition of God is a rational being who is Omnipotent, Omniscient, and omnipresent.
This is very intriguing and intself is a mystery to the atheist: How is it possible to conceive of things that we have no experience with and are not latent within any part of the known universe?
For example, we do not have any recorded sensible experience (according to the atheist) of omnipotence, all-power, an infinity of power that is limitless in its source, its scope, and has no degredation. In other words, it is not subject to the second law of thermodynamics, which is at work within the entire universe: All things undergo decay and expend more energy than they can retain.
THerefore to conceive of omnipotence is to conceive of that which does not even exist within the bounds of our physical universe! BUt if all our knowledge of everything is sensory, how do we conceptualize that which it is impossible to know?
Or omniscience. We know what it is to know alot (and atheists are obviously people who know the most
THerefore to conceive of omniscience is to conceive of that with which we have never had any contact! It is therefore to conceive of something beyond the realm of the senses, which of course is impossible for an atheist.
Or omnipresence: We have never had direct sensible contact with anything that exists everywhere, at all times, in all places, simultaneously, without any dimunition of its substance. But there is something that the atheist must admit is unfeleable and exists everywhere at all times and all places and suffers no dimunition of its substance…
…Truth. If the atheist denies that truth is true at all times and places, then there will be a time and a place where his opinion of truth is untrue, therefore simply reinforcing the truth of the TRUTH.
Therefore, the reasonable atheist will admit to the existence of an intangible substance that exists everywhere in all times and all places.
The next question would be then: Whence is truth? For something so vast and all pervading, for the atheist, what could possibly be its origin? It cannot be less than the truth itself is (whatever that means) because no effect is greater than its cause. Therefore, whatever caused truth is itself truthful.
THerefore since we can conceive of things with which we have no experience abstractly (and rather apophatically) or actually, we must be reflecting something within ourselves: a trace, a mark, an indicator of origin.
Atheistic Darwinian evolution is infeasible because its premise is randomness. THerefore, since no cause is greater than its effect, and order is more perfect than randomness, it impossible that an ordered and orderly world have a random beginning. If it is so, there is no means to determine by which any of us can know anything, because it might just be random neurons in a random aand unstable frame in a shaky and imbalanced world, and therefore without value, nor real meaning.
But We know truth! We can do math: THere is a God.
If these atheists arise from Randomness, on what basis is their mind an adequate receptacle for the truth?
It’s self-refuting, as is their own existence, and they will wake up eventually.