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patrick457
Guest
The thing to keep in mind is, Rome actually preferred indirect rule. Officially, the Roman governor (the prefect - in this case Pilate) is in charge, but in reality, native (Jewish and Samaritan) magistrates, acting as the middlemen, ran the government on his behalf. In Jerusalem, this middleman was the high priest and his council (synedrion - hence our ‘sanhedrin’) of advisors. The Roman official would only take direct action when the local authorities couldn’t contain any trouble by themselves.Regarding the temple guards, would my assumption not have merit based on the fact that the first judicial wrongdoing in this capital murder trail gone completely wrong (Jesus of Nazareth) was performed by the Sanhedrin?
I believe those specific details are also necessary to determine this occupation.
There were a few Romans in garrisons acting as token lookouts for trouble, but otherwise, cities, Jewish towns and villages were run by Jewish magistrates and elders, according to Jewish law. The prefect only showed up in Jerusalem during the major pilgrimage festivals to check for any potential unrest (which is why Pilate was in Jerusalem during Good Friday). During the rest of the year, however, he and most of his men are in Caesarea Maritima (the capital of Judaea Province) with other gentiles.
That’s the reason why it was the chief priests, the aristocracy and the Temple police that arrested Jesus. It was technically their job to do so on behalf of the prefect, since they were the ones responsible for keeping law and order in the city of Jerusalem. They would arrest Jesus, examine Him, then hand Him over to Pilate to be sentenced, since he was the one that had the right to execute.
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