The pill to regularize cycles

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Would you please link me to that statement from His Holiness John Paul II?
It’s actually from Pope Paul VI:
“(15) [T]he Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever.” (Humanae Vitae)
The teaching of double effect and the idea that a medication can have evil side effects is nothing new. This had been the same consistent teaching of the Church since medieval times. This is basic moral theology 101. Fr. Serpa put it very well when he reminded us that miscarriages occur for many reasons and sometimes they can be an unfortunate side effect of medication.
 
It’s actually from Pope Paul VI:

The teaching of double effect and the idea that a medication can have evil side effects is nothing new. This had been the same consistent teaching of the Church since medieval times. This is basic moral theology 101. Fr. Serpa put it very well when he reminded us that miscarriages occur for many reasons and sometimes they can be an unfortunate side effect of medication.
We are then back to the debate about what does “cure” mean.

The poster seemed certain they had a quote from JPII, I would like to hear back from that poster.
 
“impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever.”

That does not say abortion anywhere…
 
It’s my understanding that a woman on any kind of birth control pill has a very good chance of miscarrying if she does conceive–due to the affects of the pill. As a matter of fact, that’s specifically what the pills were designed for… to prevent pregnancy, and to miscarry in the event of pregnancy.
there is no science for that understanding, and a lack of science to disprove it also
I’m not sure how this could compare to taking antibiotics or smoking or any other activity.
Smoking isn’t used to prevent pregnancy or to cause death of a child. Birth control pills are. If a woman is on birth control, she has a very good chance of miscarrying (again–as far as my understanding goes).
How could the ‘intent’ matter, when a person knows the probable outcome will kill someone?
There are other things which cause miscarriages more than the pill, that is known and was listed on this thread. So many abortions and deformaties were caused by accidents through use of medicine these were not sins either. The science shows the pill suppress ovulation
Perhaps another way to look at this is:
Exactly what is risked when a woman’s cycles AREN’T regulated? Can she die? If so, then wouldn’t it make more sense to use a more drastic measure like an operation?
I guess we could get pretty well tied up in medical discussion on those points, and it’s not necessarily what I’m trying to find out (although, I realize I can’t just sidestep the medical aspect).
your mixing issues as intent vs science, and knowledge levels, one can only sin when they know it is sin before hand, as opposed to a poster calling you a sinner or a murder
I would also like to know here:

Is it that the Church “allows” it or is it just that the Church hasn’t formally condemned it?
you have to understand the body of the teachings to understand the issues at hand
Here’s the thing about statements from doctors and priests: they don’t mean anything. I mean I could find a quote from a priest (or doctor) that will give evidence to just about any idea I want to support.
again this shows a lack of total understanding of the teachings, Priests are your spiritual father and are there to lead you
In the case of doctors, the problem this creates is much worse because we have no final authority to turn to when we want to dig further. When a priest is wrong about something, we need only to look at what the Church teaches (if it’s defined anywhere) and we know what the truth is. But with doctors, we can search around all day and still never be any closer to the truth.
It would seem the doctors, Priests, and Bishops agree on this issue
Furthermore, the official authority for anything medical changes over time. Even if every doctor in the world agreed on something, that wouldn’t necessarily make them right.
I hear people (including doctors) say that the pill does not cause abortion, or only cause a very slight risk of abortion. Then I see some well grounded and well referenced pieces like this one:
So what’s a body to believe?
The article says “suggests” again no data exists on actual abortions in fact none have ever been confirmed, not one, not ever
Where does the Church teach this, in the case of a medicine that is specifically created to stop pregnancy, and abort in the case of pregnancy? Especially if the medicine is not used to help a life-threatening situation.
The pill does not fit that discription, some other medicines do
So in the example situation I submitted (where derailing a train, knowing people would probably die, in order to save your own life), you feel there would be no sin committed?
The example is problematic becuase one choses the greater loss of life which goes against the greater body of teachings
We’d also have to figure out just how much we “need” the therapy. I don’t think I’ve met a woman who hasn’t been told at one time in her life or another that she has to start taking pills in order to “regulate” her cycles. Of course, I’m referring to women who I know well enough to know a detail that intimate, and that would mean a small number of people. But I constantly hear from people who say they were told this by doctors, and ended up ignoring the doctor.
So maybe all doctors are not wrong?

if you could think about it everything we do might contribute to a death. Statistically driving is the most dangerous thing we do, so is it immoral? No because we have no intent to kill even though we know some will die from driving. Now if I chose to take a car and run over my coworker that is murder, and it is immoral. this discussion is similar if one takes a medicine to regulate and some die from that medicine whether those deaths are mothers or babies the action is not immoral.

hope that helps
 
The cure of a disease language relates to birth control pills.
does this mean you cannot answer the questions asked?
Direct abortion is never permitted. If you can find a reference that says one can have a direct abortion, please, post the link.
It is important to understand what that means
btw - no "if it can be determined that ovulation has NOT occurred"
is incorrect Again the original statement is incorrect
Well, if they cannot determine if ovulation has occurred, they will not be able to follow the USCCB Directive.

usccb.org/bishops/directives.shtml#partone
USCCB Directive #36 states:

Compassionate and understanding care should be given to a person who is the victim of sexual assault. Health care providers should cooperate with law enforcement officials and offer the person psychological and spiritual support as well as accurate medical information. A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum.19
Did you read it? Either it was not read or not understood, the bishops say “there is no evidence that conception has occurred” that is the standard, so no evidence is no evidence, she can take a varity of medicines, and again no “disease” is present
 
Texas - it is clear that you do not embrace the teaching of the Church.

Jump around it and try to hog tie the justification - the documents speak for themselves.

Direct abortion is always going to be immoral.

The Church has never permitted direct abortion.

You do not agree.

This is a Catholic forum run by people who are loyal to all the teachings of Holy Mother Church. Continue to be the voice of dissent
 
Whitacre - I did not mean to minimize the problems involved in irregular cycles. It really was a genuine question and I thank you for your (name removed by moderator)ut.
“(15) [T]he Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever.” (Humanae Vitae)
Again, we’re not talking about an impediment to procreation here, so the statement is moot. We’re talking about ending a life.

How about this: what if taking a medication would end the life of one of your children who have already been born? Would it be okay then?

As far as I can see, the church has not addressed the fact that BCP’s can cause abortion.
 
Texas -

I’m not sure what I did to bother you, you seem to have a thing against me. Of course, being a newb on this board, I wouldn’t know if it’s maybe just a personality clash. But I don’t think I’ll be responding to your posts anymore. Of course, if you post, I’ll read, but responding can get counter-productive. Thanks for your (name removed by moderator)ut and I wish you the best.
 
I found this on the principle of double effect and BCP forums.catholic-questions.org/showthread.php?t=30815.

From Michelle Arnold’s answer
The tragic fact is that a startlingly high number of pregnancies are lost, sometimes without any knowledge of the parents that there ever was a pregnancy, and even when contraception is not used. Given this naturally high pregnancy-loss rate, if using a particular drug, for legitimate purposes, heightens that ratio somewhat, the Church has not, as yet, considered that proportionate reason to require spouses to either abstain from marital relations or to forego necessary treatments for diseases suffered by one of the spouses.
 
Texas - it is clear that you do not embrace the teaching of the Church. Jump around it and try to hog tie the justification - the documents speak for themselves
I think you said that backwards, It seems you wish now to spin the conversation away from your previous statements however it is actually the church you have disagreed with, and now you wish to move the conversation away from your previous statements
Direct abortion is always going to be immoral.

The Church has never permitted direct abortion…
It would be better if you understood what that means before you instruct others
You do not agree.
that is another false statement,
This is a Catholic forum run by people who are loyal to all the teachings of Holy Mother Church. Continue to be the voice of dissent
again you said it backwards I have shown you church teachings which you ignore and add addition things which did not come from the church
Whitacre - I did not mean to minimize the problems involved in irregular cycles. It really was a genuine question and I thank you for your (name removed by moderator)ut.

Again, we’re not talking about an impediment to procreation here, so the statement is moot. We’re talking about ending a life.

How about this: what if taking a medication would end the life of one of your children who have already been born? Would it be okay then?

As far as I can see, the church has not addressed the fact that BCP’s can cause abortion.
Yes and no, the church has addressed this issue when known drugs and procedures cause abortions and that answer is one cannot intend an abortion. Which is not to always excluding unintended abortions which result from other intentions. When drugs and procedures are not known to cause abortions then there is no teaching nor is it necessary
Texas -

I’m not sure what I did to bother you, you seem to have a thing against me. Of course, being a newb on this board, I wouldn’t know if it’s maybe just a personality clash. But I don’t think I’ll be responding to your posts anymore. Of course, if you post, I’ll read, but responding can get counter-productive. Thanks for your (name removed by moderator)ut and I wish you the best.
Well I guess it boils down to two questions 1) Did you call people using the pill murderers? ( it seem you imply you authored that statement) and 2) Are you teaching a personnal opinion as a Church teaching? (that being the pill is abortificient when not a single known abortion has every occured by that method)

Hope that helps both of you
 
:mad:Look, guys, the point is you can’t pass judgement on another woman without KNOWING what she is going through.

The Pope HIMSELF has DECLARED that the pill has legitimate therapeutic purposes. He has ALLOWED its use for these reasons!!!

Until you are spending time on the bathroom floor vomiting from pain, crying your eyes out because you are so emotional you think SUICIDE is a good idea, losing JOBS because you are taking 2 weeks of sick time to do all of this because you are having 2 periods a month, you can’t talk.

No one on here that I have seen so far is a doctor. And women who struggle with these issues usually see a whole HOST of doctors trying to fix this problem. Women on the pill for theraeutic reasons don’t just get on the pill thinking “:oh yeah, free contraception for my small issue” for MANY it is a gut wrenching painful decision. THey have side effects from the pill (morning sickness, loss of sex drive, weight gain etc) and it SUCKS, but they deal with it because it’s better than losing jobs, and bleeding like a stuck pig.

Sorry to get graphic on here, but how many people out there who doubt the legitimacy of “therapeutic reasons” reall yknow what it is like?

No one says it “cures” anything, and any woman on it for medical reasons won’t say it cures anything either. In the cases it is prescribed for it is to MASK the symptoms of the underlying problem if nothing else can be done, or the woman doesn’t want to sacrifice her fertility. Those with crippling endrometriosis (most common reason) would have to go under the knife to fix the problem, and that can potentially cause infertility, and if they don’t have kids yet, why would they want to do that? Especially since pregnancy usually “cures” the problem anyway?

You may not trust the doctors, the priests, whatever. But I trust the Pope. Pope John Paul II, and HE HIMSELF said it DOES have legitimate therapeutic reasons and can be used for those reasons. I just don’t understand the logic of those catholics who are SO catholic, that they know better than the pope. :mad:
I hope this wasn’t directed at me - because I never questioned the pain or the legitimacy of using the medication in the least.
I am not a judgmental person and I apologize if my post came across that way. 😦

My intention was to *encourage *people to not settle for the easy fix. If you have exhausted each and every alternative (of course, with the hopes of maintaining future fertility!), then there is no question that the medication is necessary and legitimate! But, like many medical issues, the symptoms *could *have a root cause that is being ignored when you just cover up those symptoms. Pursing the best treatment before falling on the pill as a last resort is the point I wanted to get across - not judgment. :o
We *OWE *that due diligence in pursuing alternatives to the lives that could be lost!
 
I found this on the principle of double effect and BCP forums.catholic-questions.org/showthread.php?t=30815.

From Michelle Arnold’s answer
That answer makes sense, and I could see embracing that… but then she makes a jump in logic that I just can’t see as legitimate:
Given that Paul VI uses Humanae Vitae to condemn abortion as well as contraception (cf. HV 14), his unqualified approval for therapies that have the unintended side effect of “imped[ing] … procreation” is an indication that he did not consider it necessary to warn against marital relations when undergoing legitimate treatments that have a potential for abortifacient side effects.
She never takes into account the fact that the Church is not a medical or scientific institution. As indicated in this very thread, there is still argument over whether or not the pill ends pregnancies and it’s not the job of the Church to give us a definitive answer on the subject. So, as always when dealing with new technologies, we’ll have to wait for something formal. We can’t just ASSUME that the pope meant to say this or that. He didn’t say it. He didn’t indicate it.

In EV, abortion is defined as the deliberate killing of a human life. So we can’t say that someone on the pill (unless they intend for this to happen) is committing abortion.

But there’s also a question of negligence. If you know your actions will harm or kill another person, are you not to take some responsibility for that? Since it happens in the womb, it’s out of sight, out of mind. But it still does happen.
 
That answer makes sense, and I could see embracing that… but then she makes a jump in logic that I just can’t see as legitimate:

She never takes into account the fact that the Church is not a medical or scientific institution. As indicated in this very thread, there is still argument over whether or not the pill ends pregnancies and it’s not the job of the Church to give us a definitive answer on the subject. So, as always when dealing with new technologies, we’ll have to wait for something formal. We can’t just ASSUME that the pope meant to say this or that. He didn’t say it. He didn’t indicate it.

In EV, abortion is defined as the deliberate killing of a human life. So we can’t say that someone on the pill (unless they intend for this to happen) is committing abortion.

But there’s also a question of negligence. If you know your actions will harm or kill another person, are you not to take some responsibility for that? Since it happens in the womb, it’s out of sight, out of mind. But it still does happen.
For women who are raped, a D and C is allowed, which is basically a cleansing of the Uterus, which would have the effect of causing an abortion, if by some chance a fetus was fertilized and implated during the rape. The Church does not force women who are raped to wait two weeks to find out if the rape caused a pregnancy. Is this murder?

God bless,
Ut
 
This is the section including the lawful therapeutic use clause.

I guess the question is whether the method use is directly intending an abortion. From what I understand, this would not be our intention at all. We would be using this to regulate our cycles.

God bless,
Ut
My priest said that a direct abortion is literrally that- going and receiving an abortion - not an unintended side effect. I think some of the phrases used are getting disected a little too much.
Rye
Annie
 
I get your point.

I keep bringing up arguments, because I really want to wrap my mind around the complete issue. I guess in the end though, there’s isn’t any evidence that taking birth control for medical reasons (even if they do cause miscarriage) and maintaining marital relations is morally objectionable.
 
Post a link to the official document that states this.

I posted the USCCB guidelines, and those specifically state the exact opposite.
No it does not.

Usually a D and C happens immidiatly after the incident was reported. Meaning there would not be enough time for a pregnancy to be detected. If the woman waited two weeks after the incident, and then knew that she was pregnant, then that would be another story. She would then be intending the destruction of her child.

God bless,
Ut
 
No it does not.

Usually a D and C happens immidiatly after the incident was reported. Meaning there would not be enough time for a pregnancy to be detected. If the woman waited two weeks after the incident, and then knew that she was pregnant, then that would be another story. She would then be intending the destruction of her child.

God bless,
Ut
Do you have an official document from the Vaitcan or USCCB that states a D & C is permitted after a rape?
 
No it does not.

Usually a D and C happens immidiatly after the incident was reported. Meaning there would not be enough time for a pregnancy to be detected. If the woman waited two weeks after the incident, and then knew that she was pregnant, then that would be another story. She would then be intending the destruction of her child.

God bless,
Ut
usccb.org/bishops/directives.shtml#partone

USCCB Directive #36 states:

Compassionate and understanding care should be given to a person who is the victim of sexual assault. Health care providers should cooperate with law enforcement officials and offer the person psychological and spiritual support as well as accurate medical information. A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum.19
 
Post a link to the official document that states this.

I posted the USCCB guidelines, and those specifically state the exact opposite.
Not necassarily, if the prodecure was to prevent fertilization and or incapacitation of sperm it would comply with the USCCB guidlines. Now whether the procedures does that is up to medical people not me, however until one knows that answer they could not condemn such action.
 
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