Mike << I was greatly saddened when I learned via P.M. from another poster here that Pope John Paul II had “embraced” evolution. I was greatly saddened. To me, either the Bible is wrong here, or the Pope and Catholic Church is wrong, niether is very comforting to me. >>
Well you’ll be more saddened to know that Benedict XVI doesn’t interpret Genesis literally either, and accepts biological evolution as “how we got here” while Genesis tells us “who we are.” That’s my position, I’m with the Pope.
"All of this is well and good, one might say,
but is it not ultimately disproved by our scientific knowledge of how the human being evolved from the animal kingdom? Now, more reflective spirits have long been aware that there is no either-or here.
We cannot say: creation or evolution, inasmuch as these two things respond to two different realities.
The story of the dust of the earth and the breath of God, which we just heard, does not in fact explain how human persons come to be but rather what they are. It explains their inmost origin and casts light on the project that they are. And, vice versa,
the theory of evolution seeks to understand and describe biological developments. But in so doing it cannot explain where the ‘project’ of human persons comes from, nor their inner origin, nor their particular nature.
To that extent we are faced here with two complementary – rather than mutually exclusive – realities.
“But let us look a little closer, because here, too, the progress of thought in the last two decades helps us to
grasp anew the inner unity of creation and evolution and of faith and reason. It was a particular characteristic of the 19th century to appreciate the historicity of all things and the fact that they came into existence. It perceived that things that we used to consider as unchanging and immutable were the product of a long process of becoming. This was true not only in the realm of the human but also in that of nature. It became evident that the universe was not something like a huge box into which everything was put in a finished state,
but that it was comparable instead to a living, growing tree that gradually lifts its branches higher and higher to the sky.”
"In the Beginning…" : A Catholic Understanding of the Story of Creation and the Fall (Eerdmans, 1986, 1995), A commentary on Genesis 1-3 by Cardinal Joseph Ratzinger (English translation by Boniface Ramsey)
Phil P