The Pope as ground of Church unity

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Hi wynd: Ok I understand. I really did not think that Rome would try to run Orthodox Churches that came into union with Rome, Do you think that the Orthodox really think that the Pope or Rome is willing to interfere with how they run their Churches or take whatever authority they have away from them? I would think that Rome or the Pope have enough on their plate to want to even try and tell the orthodox how to manage their Churches, but I could be wrong as while I think Pope Francis might not any Pope coming after him might I guess.
Seems strange but what is the point of being in union with a pope that could not “serve” . We are all in union with the gospel but to be in union with a head bishop in that he is rendered head bishop is mute if he would not serve authoritatively.
 
Then what is the essential ground for visible unity?
Sorry for the late reply, I had to be away for awhile. I would say, ultimately, the Holy Spirit. I know Roman Catholics would not disagree with this, but would say that the Holy Spirit maintains unity through the pope. While not denying that this is sometimes the case, as an Orthodox Christian I question whether any one church office be be located as the source of unity. I think the Holy Spirit uses different means at different times. From the Orthodox pov, the Ecumenical Council is perhaps the most common tool for that.
 
Well, the Eastern part of the Church, that is not in full union with Rome, hasn’t had an Ecumenical Council since the 9th century. This is, in part, because they never could agree on anything. There was no one there to settle the matter, once and for all. No Pope, no unity, no Ecumenical Council.
There are some Orthodox which consider the council which decided in favor of Palamas as an ecumenical council; it certainly is authoritative for most Orthodox. It is true that the Orthodox have been wary of calling any council since the East-West schism “ecumenical”. We seem to have endured for all that. And I will note that some Roman Catholic writers, and at least one pope, have seemed wary of using the term “ecumenical” to describe the western councils since the schism. At the 700th anniversary of Lyons II, Pope Paul VI referred to it as (I believe) a “western council”.
 
The reason the council was the only way to solve the schism was because the primary source of unity , the papacy, had been compromised by two anti-popes. So now that the primary source of unity was not available as we were disputing who the source of unity is, the second alternative must do… An ecumenical council
But, again, the “primary” source of unity failed.
 
Look around and see what has happened to many of those who are no longer in union with the Pope. Without authority there is disunity. God Bless, Memaw.
In the case of the Orthodox, there is unity of faith, although not of jurisdictions. I spent almost 30 years as a Roman Catholic, and, in my experience, there was less than perfect unity of faith there.
 
I do not know what history you are reading…but the schisms started with the claims from Constantinople first wanting to be the new Rome.
I don’t believe Constantinople has ever made claims of universal jurisdiction. That is solely the claim of Rome.
 
Roman Catholic apologists commonly make the argument, usually in discussions with Orthodox, that the Bishop of Rome fulfills the essential function of being the ground of Church unity. While not disputing that at times before the East-West schism the Bishop of Rome did perform that function, and that in a reunited Church he could certainly function as a force for unity, I think the claim that the Papacy is the essential instrument for Church unity meets at least one insuperable historical obstacle: the “Great” Schism which took place in the West in the 14th century. This schism occurred in the western church because there first two, then three, rival claimants to the papacy, each of which could claim a significant part of the western church. This schism was only settled by the western Council of Constance (1414-1418) which succeeded in resolving the claims in favor of one Bishop of Rome. Of this crisis, a Roman Catholic historian says the following: “A Council was the only viable means of restoring unity to the Church”. Johann Baptist Villager, “Western Schism” a subpart of the article on “Schism” in the theological encyclopedia Sacramentum Mundi, vol. 6, Herder and Herder, ed. Jean Cardinal Danielou et al.
In light of this episode, I don’t see how it can be maintained that the Bishop of Rome functions as the essential ground of unity.
I wonder what would have happened if the Israelites had baled every time there were troubles, setbacks and scandal in the OT?
 
Actually that is the magisterium , scholars , bishops , the “faithful”. That some depart from the faith, becoming unfaithful in a matter, happens with or without a pope.
There is a difference between people dissenting from a church authority - Catholics - and a church authority that itself dissents from what was once universally held Christian doctrine - most Protestant denominations. The Magisterium is a reliable guide. It is equally reliable every year. It would not be less reliable if one year only 1% of Catholics followed it. It would not be more reliable if the next year 99% of Catholics, or even of all Christians, followed it.

Consider the history of groups such as Episcopalians, Presbyterians, and others. Yes they do have people who disagree with church authorities. But many Protestant denominational church authorities, themselves, have repudiated doctrinal and moral positions held sacred by their predecessors, or by the founders of their Protestant traditions, or by the common basis of ancient Christian traditions, or by Scripture, or even by the Natural Law, once held in value by Christians and non-Christians alike.

Many Catholics today dissent from the Magisterium, from the Left and also the Right. This is not new. But there is a definite “something” there you can agree with, or even disagree with, in confidence. It is solid and permanent; it’s up to you whether it’s good or bad. The problem with many denominations is that there is nothing definite, solid, or permanent to dissent from, because of the lack of a pope.

Is the Pope a ground for Church unity? Ask if the Catholic Church appears mostly united internally in 2014. Also, ask if the church today is united in the sense of dogma consistency with its own predecessors, who were also under a pope, in 1914. Now ask the same questions about Protestantism.
 
There is a difference between people dissenting from a church authority - Catholics - and a church authority that itself dissents from what was once universally held Christian doctrine - most Protestant denominations. The Magisterium is a reliable guide. It is equally reliable every year. It would not be less reliable if one year only 1% of Catholics followed it. It would not be more reliable if the next year 99% of Catholics, or even of all Christians, followed it.

Consider the history of groups such as Episcopalians, Presbyterians, and others. Yes they do have people who disagree with church authorities. But many Protestant denominational church authorities, themselves, have repudiated doctrinal and moral positions held sacred by their predecessors, or by the founders of their Protestant traditions, or by the common basis of ancient Christian traditions, or by Scripture, or even by the Natural Law, once held in value by Christians and non-Christians alike.

Many Catholics today dissent from the Magisterium, from the Left and also the Right. This is not new. But there is a definite “something” there you can agree with, or even disagree with, in confidence. It is solid and permanent; it’s up to you whether it’s good or bad.

Is the Pope a ground for Church unity? Ask if the Catholic Church appears mostly united internally in 2014. Also, ask if the church today is united in the sense of dogma consistency with its own predecessors, who were also under a pope, in 1914. Now ask the same questions about Protestantism.
Hi commenter: I agree. it seems to me that no mater who has authority there will those who for whatever reason under the sun decide not to abide or accept that authority over them. Whether it is the CC or some Protestant denomination, some will accept the authority and some will not. Some will accept the doctrines that have been accepted in the CC since Christianity began and others will not, due to our modern day acceptance of what was not acceptable in the past. there is a lack of morals and ethic’s in our modern day that was not accepted by CC officials and by most of the laity, While its ok to have tolerance of others; their beliefs etc. tolerance has become at least in my mind to mean acceptance of that which was not accepted in the past because it was unethical and immoral. I wonder where it will all go if we somehow decide that what has been taught first by Jesus Himself and then by the Apostles and passed on over the centuries as a deposit of faith is tossed out as old fashioned or out of touch with modern thinking.
 
Is the Catholic Church more unified, or less unified, because it has had a pope? I’m not asking if it is more unified than it used to be, I am interested specifically in how much having a pope was an influence. You can refer to 2014 if you want. Or better yet, you can look over the past 100 years, or whatever. Was the Church more united during World War II, or the Cold War, or any other period, than it would have been if the papacy didn’t exist? In some ways it’s easier to evaluate events of the past, but refer to 2014 if you like.
 
An so have ecumenical councils … Your point?
My point, again, is that it seems from history that the papacy has not served the function of being a guarantor of unity even within the western church “united to Rome” that it has often been presented as by RC apologists. Again, we’re not talking here about “revolts” from the papacy, such as “the Protestant Revolt”. We’re talking about the “Great” (western) schism where it is undisputed that all the putative popes had externally valid claims and there were Catholics of good faith on all sides. But there was not unity until it was restored by a council.
 
My point, again, is that it seems from history that the papacy has not served the function of being a guarantor of unity even within the western church “united to Rome” that it has often been presented as by RC apologists. Again, we’re not talking here about “revolts” from the papacy, such as “the Protestant Revolt”. We’re talking about the “Great” (western) schism where it is undisputed that all the putative popes had externally valid claims and there were Catholics of good faith on all sides. But there was not unity until it was restored by a council.
It’s pretty much a chicken or egg question… the primary SOURCE of unity is the Eucharist. The Pope of Rome upholds the Unity of the Church in his role as Head of the Universal (Catholic) Church and Supreme Head of the College of Bishops (Pontiff).
 
My point, again, is that it seems from history that the papacy has not served the function of being a guarantor of unity even within the western church “united to Rome” that it has often been presented as by RC apologists. Again, we’re not talking here about “revolts” from the papacy, such as “the Protestant Revolt”. We’re talking about the “Great” (western) schism where it is undisputed that all the putative popes had externally valid claims and there were Catholics of good faith on all sides. But there was not unity until it was restored by a council.
Externally, it could be said in one way that all claimants looked legitimate but in reality, it really shouldn’t have even got to the point that it got as the story was simple : a roman pope is elected. Then runs the church for some time and a group of cardinals don’t like the way he does things, so they go to Avignon and hold a robber conclave (even though there already is a pope) and elect an antipope. Its quite miraculous how the Avignon popes even managed to get people to support them :eek:

This logic is flawed as ecumenical councils have had the worst track record of maintaining unity. If fact if anything they just cause divisions. Yeah Constance was called to ens the schism **but even this council had to be ratified by the very same pope chosen by it in order for it to even be valid. ** So ultimately again the pope is the source of sacerdotal unity. 🤷

Btw the lines of rival popes didn’t die out immediately after the Council of Constance but years after as they still continued for some time after
 
This logic is flawed as ecumenical councils have had the worst track record of maintaining unity. If fact if anything they just cause divisions. Yeah a council that had to be ratified by the very same pope chosen by it in order for it to even be valid. So ultimately again the pope is the source of sacerdotal unity.
  1. I made it clear I wasn’t talking about splits in the Church caused by dogmatic defintions, ie heresies, I was talking about a schism within a unified church that recognized the same authority.
  2. “Yeah a council that had to be ratified by the very same pope chosen by it in order for it to even be valid. So ultimately again the pope is the source of sacerdotal unity.”
🤷 The most charitable way I can describe that logic is “circular”. The pope was chosen by the council, therefore the council is the source of sacerdotal unity (as the RC historian I quoted in my first post said).
 
here is a difference between people dissenting from a church authority - Catholics - and a church authority that itself dissents from what was once universally held Christian doctrine - most Protestant denominations
Of course. One is an individual and one is a church that dissents. Both dissent from long held doctrine, practice that was universal (other than orthodox).
Consider the history of groups such as Episcopalians, Presbyterians, and others. Yes they do have people who disagree with church authorities. But many Protestant denominational church authorities, themselves, have repudiated doctrinal and moral positions held sacred by their predecessors, or by the founders of their Protestant traditions, or by the common basis of ancient Christian traditions, or by Scripture, or even by the Natural Law, once held in value by Christians and non-Christians alike.
Yes and ? Adding a pope to the litany of truth bearers that one can rebel against changes nothing. More authoritative guns laws won’t stop criminals from using guns, and only bind law abiding citizens.
The problem with many denominations is that there is nothing definite, solid, or permanent to dissent from, because of the lack of a pope.
That the pope is authoritative and helps Catholic unity does not make it transfer to helping Protestant problem. As you said there is Scripture, traditions, predecessors, and natural law to buck against .Those things are not spineless.
Is the Pope a ground for Church unity? Ask if the Catholic Church appears mostly united internally in 2014. Also, ask if the church today is united in the sense of dogma consistency with its own predecessors, who were also under a pope, in 1914. Now ask the same questions about Protestantism.
Understand. Compromising problems go deeper than not having a pope, a top down approach. I would not want to undermine the importance of the deeper things in Christ and lack thereof that lead to compromise.
 
Roman Catholic apologists commonly make the argument, usually in discussions with Orthodox, that the Bishop of Rome fulfills the essential function of being the ground of Church unity. While not disputing that at times before the East-West schism the Bishop of Rome did perform that function, and that in a reunited Church he could certainly function as a force for unity, I think the claim that the Papacy is the essential instrument for Church unity meets at least one insuperable historical obstacle: the “Great” Schism which took place in the West in the 14th century. This schism occurred in the western church because there first two, then three, rival claimants to the papacy, each of which could claim a significant part of the western church. This schism was only settled by the western Council of Constance (1414-1418) which succeeded in resolving the claims in favor of one Bishop of Rome. Of this crisis, a Roman Catholic historian says the following: “A Council was the only viable means of restoring unity to the Church”. Johann Baptist Villager, “Western Schism” a subpart of the article on “Schism” in the theological encyclopedia Sacramentum Mundi, vol. 6, Herder and Herder, ed. Jean Cardinal Danielou et al.
In light of this episode, I don’t see how it can be maintained that the Bishop of Rome functions as the essential ground of unity.
The church recognized its need for that ground and so acted to restore it. The ground of unity was restored, the Holy Spirit won the day, the fear concerning loss of headship was abated.
 
Then what is the essential ground for visible unity?
The Orthodox Faith.
The holy, evangelical and divine Gospel of Salvation should be set forth by all in its original simplicity, and should evermore be believed in its unadulterated purity, even the same as it was revealed to His holy Apostles by our Savior, who for this very cause, descending from the bosom of God the Father, made Himself of no reputation and took upon Him the form of a servant (Phil. ii. 7); even the same, also, as those Apostles, who were ear and eye witnesses, sounded it forth, like clear-toned trumpets, to all that are under the sun (for their sound is gone out into all lands, and their words into the ends of the world); and, last of all, the very same as the many great and glorious Fathers of the Catholic Church in all parts of the earth, who heard those Apostolic voices, both by their synodical and their individual teachings handed it down to all everywhere, and even unto us.
Encyclical of the Eastern Patriarchs
 
Well, the Eastern part of the Church, that is not in full union with Rome, hasn’t had an Ecumenical Council since the 9th century. This is, in part, because they never could agree on anything. There was no one there to settle the matter, once and for all. No Pope, no unity, no Ecumenical Council.
I’ve always thought it strange that the so called lack of a ecumenical council is evidence of a lack of unity. How many councils have the Orthodox had since the Schism? Moreover how many have we had that completely destroyed a centuries old liturgy in the course of a few years. If this is the ground of unity you can keep it lol.

youtube.com/watch?v=diKu6G1nSSI
 
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