P
pnewton
Guest
No, but that is not the issue. The bishop has authority over implementation of the GIRM.
Gonna quote two movies for my response:Broadway-style songs at church? Could someone give me an example?
Depending on the Mass, we get all four - but #1 is definitely in the minority.(1) Good Music done well (2) Good Music done badly
(3) Bad Music done well (4) Bad Music done badly
The Invasion of the Old Youngsters. Let it go, people, let it go.the Youth Invasion composed by people in their 50’s
Can I get an A-MEN!And a surprising number of guys who have a ponytail.![]()
It is not good that he left, but I understand his feelings. I had a few hours (after a depressing meeting with a pastor) where I considered simply watching EWTN Masses and fulfilling my Easter obligation to avoid the emotional turmoil my current parish Mass music inflicts on me. But I came to my senses. After being blessed with consuming Our Lord daily for over a decade, I realized I could not be parted from Him.I think the reality is that horrible music itself drives people away. It’s not the lack of one’s preferred music, it’s the presence of bad music. If there were a silent Mass, maybe he would have stayed. I don’t know.
I don’t know either, but I think there’s a chance.If there were a silent Mass, maybe he would have stayed. I don’t know.
Ack, LLD, we hit our first disagreement. When I read the GIRM, I see loads of references to music being the sung prayer of the faithful. I’m too tired to look them up now, but I promise I will provide them in my next CAF session if you ask me.Ah, the “congregation’s right to sing at Mass”. Where is that found in Church documents?
Yippie, agreeing again! In fact, I would go further and say that chant is the easiest music in the world to sing.People can be taught to sing chant. It’s not a superhuman skill.
This is my entire position. God bless you.What is so often lost is the fact that the people who make the music are at the service of the people who hear and sing the music. The latter are the focus, and no matter how sincere, how big-hearted, how in love with Jesus the musicians may be, if they are not glorifying God and sanctifying the faithful (SC 112), they need to either change or stop. Making music for the liturgy is not a right, it is a privilege, and if they cannot or will not perform music that does the utmost to glorify God and sanctify the faithful, then they are at fault, and those who allow it to happen are at fault.
I have written MANY posts. If you don’t quote me, I do not know what you are commenting on and am, therefore, at a loss to respond.No, but that is not the issue. The bishop has authority over implementation of the GIRM.
I would be willing to bet that those who are leaving for a different church are heading to the closest “megachurch” that features a professional rock/pop band and not for a church that features a pipe organ and classical music/chant.But those who do not, deep down, recognize the pearl of great price at Mass are clearly leaving.
Actually, I gotta admit that a parishioner from the parish came to my work, and in talking, she said that women did not have to wear dresses. (And veils are provided at the door).Honestly I have gone to FSSP and I think I have worn pants. Not every woman there wears a dress,
Wow, I’ve never heard of any these. I looked up John Angotti, and I couldn’t find anything original, just a list of songs that he’s recorded. It doesn’t sound like he’s a Catholic, although we have plenty of hymns in our Catholic hymnal that were written by Protestants.Our choir does a song with a refrain “God’s time is here, God’s time is here…” where they start “just a little bit lower here” and go “just a little bit higher here” like that scene from Animal House. I’m waiting for the jazz hands and rockette kicks.
Nearly any song by John Angotti would qualify, imho.
Then there are the professional guest cantors who screech the responsorial psalm with vocal gymnastics similar to those in JC Superstar.
What was the problem with the alto?The choir director, who cantored, chose to sing the alto line from the microphone.
It’s not what’s in the hymnal and, therefore, is extremely confusing to the faithful if it is presented as the only microphone-emphasized notes. The people do not know what to do, so they just stand there.What was the problem with the alto?
That’s probably true, but I doubt if they’re going for the music or participating in it (the few Protestant services I’ve attended seem to accept music as performance). My guess is that they’re going because the sermons have some meat - and (they think) some meat is better than homilies with no meat at all.I would be willing to bet that those who are leaving for a different church are heading to the closest “megachurch” that features a professional rock/pop band and not for a church that features a pipe organ and classical music/chant.
I, unfortunately, think this is the main response.Or they’re just staying home, and that should concern all of us, since to give up Jesus for a song…that’s really sad.
Those of us who hate the music but stay do our best to make peace. We cannot help it if our souls cry out in pain, but we find a way to live with it. Some of us try to find ways to inspire obedience so that the exodus will stop.However, if there is no option, then…somehow they have to make peace with the music. It’s not good to be so filled with misery all the time, and it’s not good to spread this type of negative attitude around.
Did you do a poll? Did it include those who have left?I’ve found that the majority of people in my parish love the music.
This is foreign to my experience. I find the Agnus Dei to be one of the few songs where the faithful can be heard over the choir. The Sanctus is not sung as fully, but then, it’s only attempted about once every five years, so people forget.The music director at our parish has tried several times to have Latin chants in the Mass (Sanctus and Agnus Dei), and the people try their best to do them, but many people just stand there looking confused.
I survive Mass by keeping the missal and hymnals in my hand. Is there a reason not to use them?I couldn’t remember the words without picking up the hymnal
As long as it supplies the notes and doesn’t hide the statues of Mary and Joseph. But what’s wrong with using a hymnal or missal? Seriously?(an overhead would have been great).
And yet, in the six parishes I’ve belonged to, the songs the faithful sing loudest are the old chants. Maybe those well-educated in music should humbly look to the wisdom of what the people in the pews are able to do.If I had a hard time, and I am well-educated in music and have some vocal chops, I know others struggled.
In other words, popular music doesn’t keep people in the pews in any denomination.As other denominations are losing members at a greeter rate, it seems dubious blaming music.
I don’t know if he’s Catholic, but his “I”-laden songs are all over our youth song books: “I did this and I felt that then God then I, I, I…”I looked up John Angotti, and I couldn’t find anything original, just a list of songs that he’s recorded. It doesn’t sound like he’s a Catholic
I live in LA. That should tell you a lot.Do you live in a city that has a lot of theaters, music studios, etc.? Or a university or college with a well-known theater department?
With his connections, the DL brings in professionals to guest.Why do you have professional guest cantors?
By demand of the faithful at my Mission Mass, I was a fill-in cantor. When I went to the pastor to request more than 5 minutes warning before cantoring, he referred me to the DL who 86ed me.Are there not enough parishioners who step up to cantor?
Our Mass attendance (and collections) have plummeted since we went pro.Or do the pros attract more people to the parish?
God bless her.She adapts her voice for the liturgy.
God bless you, too.I can play great show accompaniments, but I don’t play like that in Mass.
Let’s say you’re right. Let’s say music (of any kind) has nothing to do with whether or not people leave any denomination.That is not a good paraphrase. I would rather say that some of the causation that is being assumed is not well supported.
I do not know if any music can be said to keep people in the pews.