Worthy5
You cited the incorrect passage for the " Immaculate Conception".
There is no “correct” passage. The teaching authority of the Church encompasses, but is not limited to, the teachings presented to us in Scripture, which were not collected, authorized, and diseminated to the faithful until the 4th Century. For centuries Church theologians have been seeking to solve the question of how Jesus escaped inheriting the the stain of original sin. The Immaculate Conception is the only logical solution. Again, not all Catholic teaching is to be found explicitly stated in Scripture; but Scripture, by the guidance of the Holy Spirit, never fails to give as clues about any questions we need answered. The passage from Luke is extremely helpful.
*Could not the Roe Court say the same thing about privacy and the decision on early abortions. *
That it is self-evident? Show me where Roe v Wade says it is “self evident.” Only by the most laughable logic was the court able to wrest “privacy” rights for abortion out of the Constitution.
I said:
*It takes no such thing, as it is self evident. Yet the Church had that teaching authority long before Matthew was written. *
You said:
So, then is the Old Testament the horse or the cart?
The Old Testament is the caboose!
*It is the same when it comes to the indeterminancy of written language. *
I don’t understand this point. Can you clarify?
I said I thought you must be a Protestant.
You said:
Is that a problem?
Not at all. I’m just pointing out to others viewing this discussion that as a Protestant you understandably emphasize the Bible as equal to a Constitution, when it is no such thing, and then you make the Church equal to a Supreme Court, when it is no such thing.
*How do you deal with the Old Testament with this " this was before that therefore…" line of reasoning. *
The Chosen People (WE THE PEOPLE) created the OT over a period of centuries, just as the Church (WE THE PEOPLE) created the NT over a period of centuries. In both cases, WE THE PEOPLE assumed authority over our own Scriptures. The Scriptures did not assume authority over us except to the extent that we gave the scriptures that authority in the first place. If you want to view the OT as a Constitution of sorts, I don’t mind. We are still bound by the Ten Commandments, after all. I’ll then view the NT as a Bill of Rights … first of all the right to life … and then the right to everlasting life.
I said:
*The Supreme court never had teaching authority. It has only the authority to interpret. *
You said:
*Is there a a distinction here? *
Yes. A teacher can let his mind go wherever it wants, and from time to time discover and impart newly discovered truths. This authority was nowhere given to the Supreme Court in the Constitution. The Supreme Court’s role is to interpret the Constitution and apply its provisions to whatever challenges are brought before it. It has no power to amend the Constitution, and that is precisely what Roe v Wade has done by inventing a right nowhere provided except by the most absurd stretch of imagination.
*Then amend the Constitution. *
That has been done before, and can be done again. Or the Supreme Court could reverse itself.
I said:
*Again, I’m asking you to show me where in the Constitution it establishes, even by implication, that mothers have the right to kill their children and that physicians have the right to be their hired executioners. *
You said:
*This poster has no such authority to do so—only the Supreme Court does. *
You don’t need the Supreme Court’s authority. Just cite the passage.
*"This right of privacy, whether it be founded in the Fourteenth Amendment’s concept of personal liberty and restrictions upon state action, as we feel it is, or, as the District Court determined, in the Ninth Amendment’s reservation of rights to the people, is broad enough to encompass a woman’s decision whether or not to terminate her pregnancy. " *
You apparently accept this as the last and infallible word on the subject? Again, the Supreme court does not enjoy the charism of the Catholic Church … infallibility; and as a good Protestant you should agree!
