R
Ranklyfrank
Guest
Hi, Rf, thanks for the reply. I really intended the question to be about the effects that our pending death has on us-and how our lives might be different for better or worse if the “threat” of non-existence were definitively ruled out in our minds, with little more knowledge than that.
That practice, along with the practice of feeling the Presence of God is way not unique to Catholicism. Carlos Castaneda told of his Benefactor, Don Juan Matus, advising him to imagine death sitting on his left shoulder. Other such stories and practices are common, as are virgin birth and resurrection stories about which my opinion is not the usual non-christian one. But the notable thing about the Castaneda stories that is common with, or contrary to, ordinary religion is that the actual meaning of teaching is not in the realm of reason, but of experience precipitated by the agency of a savant of some sort. Or Grace. but that is a whole other story of exceptional interest and value, as it again reflects poorly, or at best neutrally, on religion.That is my experience, the particulars of which I will not go in to for the reasons above. But I do know for certain that religion as it is commonly understood and practiced is just a veil over what’s actually possible. That’s not a hypothesis on my part. It is my experience. But it is an experience that was costly in terms of my ordinary understanding of the world. The world as we publicly understand it, especially after Descartes and in our society, is very very limited in scope, despite its techy wonders.Religions, though I’m only really experienced in Catholicism, have a similar but opposite limitation, and both of those deal on just one side of the issue. You CAN"T know what all that stuff is about unless you go past it in the same way that a problem is insoluble in its own terms. Science and religion have a contrary relationship, yet the same mind can comprehend both. That ought to be a clue, but neither “side” will admit of what is common ground. Go figure.There must be a HUGE investment in self image in sticking to a story of what things are about that is defective, else it would pragmatically resolve, include, and go way beyond either religion or science taken as parts. That exists. It is not wanted. It requires a world view that is contrary to but fundamental to both. I’m still stumped as to what to do about that. I’m usually advised “Let them find out for themselves; they will or they won’t. Don’t agitate.” Well, I just think it’s a loss, but so far what I’ve seen of stating what has been the actual case of millenia and applicable to each and every one does nothing but engender reactivity and contrariness even among those who “want to know.” They soon get uncomfortable because not only is this way close to home, it’s more than close. Very much like not wanting to get into the water.I don’t know what to do. I’m discouraged from stating the case because that is a refutable proposition on the grounds of faith, but in this case faith as we know it today and as Catholics is way off target, despite evidence from it’s own Saints. It fulfills the definition of “sin” which defines it as “missing the point.”I hear you guys in Cali are getting a pounding from a storm going through. Good luck!