This is another straw man argument. No one favors simply yelling at some person.
All quotes below are from the original article this thread is about:
I am not impervious to these criticisms. I don’t like being thought of in these terms, though I confess I sometimes accept their judgment with a touch of mischievous relish. I don’t know anyone on the Catholic or Christian right who wants to be thought of as using language that is counter-productive, divisive and spiteful.
Okay, maybe Ann Coulter, bless her.
He states that he, and no one else, wants to be though of as using language that is counter-productive, divisive and spiteful. However, in the very next sentence, he blesses someone who does want to be though of this way.
I am forced to conclude that they just don’t see the symmetry between the abortion issue and other moral tragedies in recent history, such as the Holocaust and racial segregation.
So the only conclusion a priest, a spiritual director, can draw about me, a fellow pro-lifer who simply thinks that his language choice is overly abrasive, is that I do not see some type of symmetry between abortion and other issues. This is clearly an negative allusion to the level of my intelligence and / or common sense. He is insulting members of his team in order to make a point about his rhetoric being acceptable?!
By the way, they hate to be called “liberals” or “left-wing” Catholics; they think of themselves as just plain, ordinary Catholics. We aren’t to label them, but they freely label us. This is what “liberal” now means. For liberals, pro-lifers are “single-issue Catholics” or “single-issue voters”, a label intended to accuse us of ignoring all the other life issues in the “seamless garment” that makes up their precious “consistent life ethic.”
What I see in the above paragraph is him insisting on labeling people who disagree with him about the issue, but think his language is too harsh. Labels, by their nature, are divisive. Didn’t he say earlier that he doesn’t want to be divisive? Then he goes on to say that “For liberals, pro-lifers are”. In the beginning of the piece he was talking about other pro-lifers who think that he should tone down his rhetoric. In this paragraph (remember that a paragraph is a series of interconnected ideas) he has inferred that liberal Catholics are pro-choice. In the first sentence he talks about liberal Catholics, in the second sentence he drops the Catholic and says how they see pro-lifers. This is a clear implication that he is talking about people who are not pro-life.
When was the last time you saw a “consistent life ethics” Catholic instead of simply assuring you that, yes, they too oppose abortion, actually speak out loudly against abortion? Do you know any “consistent life ethic” Catholics who seriously weigh a candidate’s position on abortion when deciding how to vote in an election?
Granted, I no longer identify as Catholic, but I used to. And, I was a consistent life ethic Catholic who worked at least 12 hours a week for pro-life. Maybe you wouldn’t call what I do speaking out loudly, but I think all those babies who were born, instead of aborted, as a result of my work would tell you I’m screaming. He is assuming what I consider when voting too. Never mind that I did not vote for Obama purely because he is pro-choice. I voted third party, because I wasn’t about to vote for McCain either. I’m sorry but he is making broad, and not always correct, assumptions about the people he is talking about to attempt caricaturization of them as fitting into a specific mold, we have a word for that type of mentality – prejudice.
I suspect that behind this “peace and justice” Catholic vs. pro-life Catholic tension is the divide between Democrat and Republican Catholics.
At the beginning of the article he was admitting that the people he is talking about were pro-life, now he is separating the groups and only calling one of them pro-life, this is a clear assertion that everyone who thinks he should tone down the rhetoric is not pro-life.
My third reason for not wanting us to tone down the rhetoric is a sense I have, a feeling not easy to pin down.
This is a blatant appeal to emotionalism.
I’ve been told by my progressivist Catholic friends that people today are turned off by the kind of angry, abrasive, “us v. them” rhetoric that reached a fever pitch during the Notre Dame controversy. Just think! American bishops were publicly critical of Notre Dame’s president. Pro-life protesters disrupted the graduation ceremony while President Obama was present, and some of them – “outsiders” as they were called – were arrested for trespassing on Notre Shame’s property.
Is he aware that any venue where the president speaks is surrounded by a kill line? Do you know why they call this a kill line? There are government employed sharp shooters who site in on this line. If anyone, ANYONE, crosses this line without proper approval the orders are shoot to kill. This paragraph appears next to images of the police arresting, what appears to be, an elderly priest. (I know he is, but those sharp shooters probably didn’t.) He neglects to inform his readers that this priest was warned, THREE TIMES, by the police that if he did not stop he would have to be arrested. He neglects to inform his readers that this priest was walking towards the, clearly marked, kill line. Should those police officers have neglected their duties and let this priest die?
(to be continued)