C
Cathoholic
Guest
Itwin, I posted:
You said:
This is relativism (we’ll just “have to be content to carry this out” without a definitive authoritative, interpretive answer to a given doctrinal issue).
You also said:
My point is, with your belief system, you have to assert relativism. There is no absolute answer for you in this world.
You will say “Scripture”, but I will ask, “Who’s interpretation of Scripture” and who has the authority to correct someone in error.?
You will be forced to say: “My interpretation” or “My pastor’s” or “everybody” or “nobody” or some such thing.
And I am saying this system of belief does not fit in to Matthew 18.
This is exactly WHY you MUST state things like:
Is there ANYBODY on earth who is protected by God to such an extent, that he has the authority to assert a truth, and have so much protection from God, that this decision of his is ratified in Heaven?
Again, you are going to be forced to say:
No. Nobody has such authority. . . . OR . . .
Yes. Somebody really actually does have this magnitude of authority and here is who it is . . . .
Itwin, you have demonstrated a great love for God on these posts. There is much that you have asserted and my Protestant friends and family have asserted that I too affirm. Keep up the good work and I’ll keep following the thread along.
Itwin, you stated.If this is the case (someone has God-given authority that is ratified in Heaven), then the question arises WHERE did this authority come from? Where is the evidence of Apostolic Succession?
I agree. The “God-given” portion of my quote already affirms this. The point is, WHO is the final earthly arbiter of what’s correct and what is not correct. WHO has this God-given authority to assert something as true or false.The authority to lead God’s people comes from God.
You said:
You just made my point.However, until we all come into the unity of the faith, we have to be content to carry this out as far as possible.
This is relativism (we’ll just “have to be content to carry this out” without a definitive authoritative, interpretive answer to a given doctrinal issue).
You also said:
And I asked what about when two different people who follow sola Scriptura, come to opposite conclusions on matters of faith and morals.Sola Scriptura states that Scripture is the supreme authority, norm, and the measuring rod of all things concerning faith and life.
My point is, with your belief system, you have to assert relativism. There is no absolute answer for you in this world.
You will say “Scripture”, but I will ask, “Who’s interpretation of Scripture” and who has the authority to correct someone in error.?
You will be forced to say: “My interpretation” or “My pastor’s” or “everybody” or “nobody” or some such thing.
And I am saying this system of belief does not fit in to Matthew 18.
This is exactly WHY you MUST state things like:
You also stated:. . . we have to be content to carry this out as far as possible.
But I’m not so much as asking you, who you’d “listen to”, as much as I am asking: WHERE is the final interpretation of doctrinal ABSOLUTE TRUTH to be found?If one of them was my pastor then obviously I’d listen to my pastor.
Is there ANYBODY on earth who is protected by God to such an extent, that he has the authority to assert a truth, and have so much protection from God, that this decision of his is ratified in Heaven?
Again, you are going to be forced to say:
No. Nobody has such authority. . . . OR . . .
Yes. Somebody really actually does have this magnitude of authority and here is who it is . . . .
Itwin, you have demonstrated a great love for God on these posts. There is much that you have asserted and my Protestant friends and family have asserted that I too affirm. Keep up the good work and I’ll keep following the thread along.