you may say whatever you want about the Catholic church, fact of the matter is we’ve been here for 2,000 years and you haven’t. That’s it. period. Case closed. Can’t deny it.
**## **FYI, I’m not a Protestant. Of course that statement can be denied, & very easily too. It is perfectly conceivable, logically & historically, that the Church was Catholic, not because it excluded everything Protestant, but because it did not. What we call Protestantism, would, on this hypothesis, be little more than the taking shape in the 16th century, in more or less organised social forms, of parts of Christianity which had previously been indissolubly connected with the part of Christianity governed from Rome. In that sense, Protestantism is as old as Catholicism - & because this “Protestant”
instinct (for lack of a better word) was not yet distinct from the rest of “Catholicism”, & would not be distinct until about 1530, St. Ignatius of Antioch is in this sense as much a Protestant as he is Catholic or Orthodox or whatever: none of the sectarian uses of those words applied in his time; so all those words can be applied to him. St. Patrick is as Orthodox as Roman; the Orthodox don’t avoid him; he lived before the Great Schism, so he “belongs to” them as much as to us.
ISTM that the only benefit of a Catholic upbringing is a total inability to understand or sympathise with any POV not current in the CC. It may well have certain advantages - I am very glad that it was not my experience.
**Jesus told us his church will prevail against the gates of hell, so it hasn’t yet has it. **
**The true church that Christ established is the Catholic church. **
There is nothing in the passage, nor in the NT, to suggest (let alone spell out in so many words), the interpretation you put on the passage. Other interpretations are possible than that which makes the passage a proof-text for Catholicism. There is no explanation of what is meant by “prevailing” - does it mean:
- The gates of hell will attack but not overcome the Church
- the gates of hell will not be able to withstand attack by the Church
Either is possible. And, does the promise of Jesus mean that:
- the church will be victorious in each & every contest from first to last
- the church may lose a great many of its battles, but will be preserved so as to overcome in the end
Again, either is possible.
And what is meant by “church” ? It is not clear from the context whether the followers of Jesus were to be one group among many within Judaism - or, whether he meant, from the beginning, to found a group within Judaism but not confined to it.
Again, either is possible. It seems to be taken for granted that
- the Church = the Church with the Pope of Rome in it - & that
- no other body can be intended; IOW, that the CwPoR is guaranteed to endure,
- & to be replaced by none.
There’s a great deal in the passage which is simply ignored when it is used as a Catholic proof-text; and while this may not be a problem for one who is concerned only to show that the CC is Top - or Only - Church, it is most certainly a problem if one is concerned, not to show that the CC is alone right, but to know what in fact the passage means as a whole, without having the interests & doctrines of later generations imposed upon it.
Like it or not, bash it or not, doubt it or not, insult it or not, it will always stand and it will never, never go away. Your churches of the Protestant sects will decline and fade away, but the Catholic church won’'t.
The CC, like all Churches, is a broken reed, apart from Christ - there is nothing in it, nothing at all, to be trusted or relied on. Don’t take my word for it: I’m doing no more than paraphrase something in the Liturgy - to be specific, this:
Without your divine will*****
there is nothing in man,
nothing is harmless.
*****Literally: “Without Thy Godhead”.
It makes no sense whatever to exalt any Church: in themselves, they are dust & ashes. (I notice that you say nothing about the rest of that post - if** I** were a Protestant, I’d be tempted to think it was more favourable to the CC than to Protestantism.)