In response to my posts #s 254 &255:
Church Militant:
If that was true then WHY Matthew 25:31-46, which VERY CLEARLY says that we will be judged by what we have or have not “done to these the least of the brethren”? This passage obviously points to a FUTURE judgement based upon obedience to the comandments that Christ gave us.
First of all that scene is at the end of the age (see Matt. 24:3 for the context) and the events that take place just prior to Christ’s 2nd Advent to earth. Christ is speaking to His
“sheep” who are living on the earth at that particular time. They were separated from the “goats” and inherit the Kingdom Christ is about to set up on earth and reign over from Jerusalem for 1000 years. They are not being judged to determine their salvation, they are already deemed as His *“sheep.”*QUOTE]So then tell me what this passage from the Word of God means then? (John 20:21-23) "21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained."To whom did Christ speak these words? Do you find anywhere in Paul’s or Peter’s writings where they then spoke these same words to so-called “successors” of theirs? These men were being entrusted with the Gospel message concerning His death and resurrection. They were eyewitnesses of these marvelous events and the message He entrusted to them to take to the world was salvation by faith in Him alone. They were given the authority to proclaim forgiveness of sins through faith in Christ alone. If a man believed their message they had the authority to say your sins have been forgiven. If they refused, their sins were retained.
ACT 10:43 “Of Him all the prophets bear witness that
through His name everyone who believes in Him receives forgiveness of sins.”
ACT 13:38 “Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you,”
Sins are “retained” not because the Apostles refused to grant them forgiveness, but because the one who heard their message
refused to believe it. Can you show me even place in Scripture where an Apostle personally said, “I forgive your sins?” One place where an Apostle personally said, “I retain your sins?”
It’s not so different today. God tells us in His written Word that through personal faith in Jesus Christ we (
1) receive the forgiveness of ALL sins, (
2) we’re reconciled to God (Rom. 5:10; 2 Cor. 5:18; Col. 1:22), (
3) justified by faith as a free gift (Rom. 3:23-24) and (
4) inherit eternal life in Christ (Jn. 23:14-18; 5:24; Rom. 6:23). The unbeliever (secular or religious) refuses to believe His written Word and adamantly searches the Scriptures, like the Pharisees in Christ’s day, to try to prove God wrong.
If your interpretation is true then I can live any way I choose because my sins are all paid for and my lack of faithfulness and obedience to Christ is irrelevent to my salvation.
Actually it’s your lack of faith in the Person and work of Jesus Christ, and your inward rebellion, that will tell you that you can live any way *“you like.” *The one truly born again in Christ Jesus desires to be pleasing to God, not for the sake of getting saved, but because he is, and his desire is to walk in a manner worthy of his calling. To please the One who saved him. His desire is not to commit the very sins for which Christ had to die. Nevertheless, it is not his new desire not to commit sins that saves him, but his personal trust in the One who DID.
2TIM 1:9 “
who has saved us, and called us with a holy calling,
not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,”
EPH 4:1-3 "I, therefore, the prisoner of the Lord, entreat you to
walk in a manner worthy of the calling with which you have been called,
Whom do you trust for your salvation, my friend? Christ or Rome? The Scriptures point to Christ alone, Rome points to its Episcopate and sacramental system. I entreat you to trust God’s Word over the word of men.
As for Christ’s “commandments” see John 6:28-29. If you have not yet begun with that “work of God” then you have not yet begun.