Ozzie:
The Biblical account gives absoultely no indication that there would be Apostolic successors.
I gave you the reason, based on Eph. 2:20-22. The true Church is being built UPON the FOUNDATION of the Apostles. Apostolic “succession” would mean that the “foundation” is still being built. Not so. A foundation is laid ONCE and then built upon. Plus, an Apostolic requirement is to have seen the Lord after His bodily resurrection (see 1 Cor. 9:1). Christ Himself chose His Apostles, they were eyewitnesses to the events and were entrusted with the “good news” message regarding salvation through faith in Christ alone.
There was/is no need for “Apostolic succession.” No other men can qualify for that office.
The Apostles came with Apostolic signs to validate their Divine message of salvation:
2CO 12:12 “The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.”
They were not sent/appointed by men but by Christ Himself:
GAL 1:1 “Paul, an apostle (not sent from men, nor through the agency of man, but through Jesus Christ, and God the Father, who raised Him from the dead),”
It is their word that we are to trust, and their word concerning Jesus Christ and salvation through faith in Him alone has been preserved for us in Holy Writ.
JUD 1:17 "But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ,"
There’s a beautiful bit of squirming! So you admit that there’s no way that the NT could record something that happened after the death of its writers - and then you have the chutzpah to tell us that it “gives absoultely [sic] no indication that there would be Apostolic successors”. Well, even if one were to agree with that, one could adduce a whole load of other things which Scripture gives no indication of, because circumstances didn’t arise until later on. (Examples on application.) But in fact, we see at the beginning of Acts that a successor/replacement is appointed in place of Judas - the principle is clearly that the faith is handed on via authorised people. Indeed, how else could it have been done?
As for your careful proof that there could be no further apostles, it is as illogical as your original contention.
Let’s take the NT alone as our source, as you prefer. St Paul himself seems to use the term with far greater application than you. He refers to Barnabas as one - he may or may not have been a witness of the resurrection (we’re not told), but he certainly isn’t counted as one of ‘The’ apostles in Acts 4; Andronicus and Junias are described as ‘outstanding among the apostles’ in Romans 16, and never mentioned before or afterwards. The word means ‘sent’, as I’m sure you know - and at a time when functions could be described in different ways (for instance, the way in which ‘episcopos’ and ‘presbyter’ are used in the earlier epistles), you can’t, just going by Scripture, make blanket statements about the exclusive meaning of ‘apostle’.
Mind you, since the tradition of the Church does, retrospectively, confine the term to the Twelve, that would support your point…except that then you have to accept the other vital thing which the Church teaches about the Apostles, which was that they handed on their administrative, teaching and sacramental functions (not their title) to successors - the bishops, with the Bishop of Rome having a claim to succeed St Peter himself. Since you don’t accept the Church’s teaching, I see no reason at all why you should be so picky about who was and who wasn’t an apostle.
As for your point about ‘foundations’, no one disagrees. The apostles and prophets are indeed the foundation of the Church, with our Lord Jesus Christ as the cornerstone. But one has to build on foundations: we’re all living stones (according to St Peter), but St Paul makes it clear that the bishop (the ‘episcopos’) is the leader of the community - there to build up the Church.
I note ‘suspended’ under your name - I don’t know if that means you can’t read this, but I’ll hope you can!
Sue