C
As far as I understand this is exactly the way things are handled and have been handled in the United States for years. It is based on what Jesus said about the justification for separation of a marriage in Matthew 5:32. Amoris Laetitia did not allow for a German Catholic divorce backup plan if the tribunal decision does not allow annulment. Amoris Laetitia would never have allowed that. This is not what it was about. There is no way somebody can receive communion in Germany, but not in another country based off of Amoris Laetitia or any document the German bishops put out.Not all believers whose marriage is broken and the civil divorced and remarried are able to receive the sacraments without discrimination. Required are rather differentiated solutions that meet the individual case and then come to fruition, if the marriage can not be canceled. In this context, we encourage everyone who have reason to doubt that their marriage has been valid, the service of to use ecclesiastical courts to give them, if necessary, a new ecclesiastical marriage is possible. We thank all those who work on the ecclesiastical courts at this point for her discreet and pastoral use.
It comes across as the German Bishops are instructing those clerics running the tribunal to place a lot of weight on the decisions and desires of the people asking for an annulment in the tribunal system. I agree this goes way too far. However, it looks like a German problem and not an Amoris Laetitia problem.At the end of such a spiritual Process, which is always about incorporation , is not always the reception of the Sacraments of Penance and the Eucharist. The individual decision, among the respective ones Not be able or not yet able to receive the sacraments, deserves respect and respect. But also a decision for the sacrament reception it is important to respect.
I agree with this. Really it is the German church causing problems rather than a problem with Amoris Laetitia. Pope Francis has already pushed back on proposals by the German church to allow non Catholics to receive communion, so he does stand up to the Germans when necessary.In their document, the German bishops transgress clear norms which numerous popes—especially John Paul II and the Catechism of the Catholic Church, in agreement with the entire doctrinal tradition of the Church—have unambiguously set down. The bishops’ reference to Amoris Laetitia, the post-synodal document by Pope Francis, does not justify this approach, since the pope’s text must be interpreted in the light of tradition.